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The Importance of SalahSome of the greatest blessings imaginable are so simple yet we try so hard to make them so unattainable. Great rewards are the blessings that Allah has given us for various acts that we perform. The greatest of them all is the salat. Allah has enjoined on us five prayers a day. Simple, efficient, and packed with benefit, this small amount of time that we spend in remembrance of Allah, speaking to Him, seeking from Him, gaining from Him...this short time that we give to Him from the multitude of time He has given us is so tiny, yet so power-packed.Imagine the honor Allah has bestowed upon us by actually providing us with a time and a place for a private audience with Him. When we pray, we are actually talking to Allah who is listening to us and will, if we are sincere and humble in our supplications, grant us what we ask. Narrated Anas bin Malik: The Prophet said, "A faithful believer while in prayer is speaking in private to his Lord..." Sahih Buykhari: Volume 1, Book 8, Number 405:Just the blessing and honor we get from reciting the Fatiha in our salat should be sufficient incentive for us, but the unfortunate truth is that it is not.Narrated AbuHurayrah: The Apostle (peace_be_upon_him) said: If anyone observes prayer in which he does not recite Umm al-Qur'an, it is deficient (he said this three times) and incomplete. It was said to AbuHurayrah: At times we are behind the Imam. He said: Recite it inwardly, for he had heard the Messenger of Allah (peace_be_upon_him) declare that Allah the Exalted had said: I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious--not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. Sahih Muslim: Book 4, Number 0775.The immensity of this honor is mind-boggling if we really think about it in its reality. Reciting Quraan, the Words of Allah -- Speaking directly to Allah! Think about it in worldly terms. May of us are awe - struck by even the lowest of creatures on this earth. Some of us would literally be left speechless if we were to have an opportunity to meet with one of these kafir singers or some King or President, but we take our audience with Allah so casually that we sometimes have the audacity to blow it off. We don't even show up. Allah guide us!!!! Even though, Allah has promised us to accept the sincere prayers and to reward them :Allah says:And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way. 2:186And:Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward with their Lord: on them shall be no fear, nor shall they grieve. 2:277And:But the firm in knowledge among them and the believers believe in what has been revealed to. you and what was revealed before you, and those who keep up prayers and those who give the poor-rate and the believers in Allah and the last day, these it is whom We will give a mighty reward. 004.162Allah does not need us. We need Him. We must call upon Him to achieve in this life and the next. He is our Creator and our Master. Our Rabb (Lord) and our Malik (King). He is the one who deserves all the awe, fear, love, respect and reverence, but in our petty life-mindedness, we forget this or ignore it or, Allah forbid, disbelieve in it.Allah says:O you who believe! whoever from among you turns back from his religion, then Allah will bring a people, He shall love them and they shall love Him, lowly before the believers, mighty against the unbelievers, they shall strive hard in Allah's way and shall not fear the censure of any censurer; this is Allah's Face, He gives it to whom He pleases, and Allah is Ample-giving, Knowing. Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship). 5:54-55Does nothing affect us anymore or even faze us? Are our hearts and souls sealed so tightly? We must recognize the power and importance of the prayers. We must establish them, and we must seek the blessings which accompany them. Otherwise, we are beyond lost.Yet, instead of doing this, we are consistently calling upon that which has no true power to help us or hurt us. We give our awe and our respect to the Kings of the earth and devalue the King of the Worlds. How many of us -- out of fear or shame --- will re our coverings or our beards because we fear losing an employment opportunity or fear jail? Too many of us have done it already.I have seen brothers and sisters leave their salat -- waiting till they arrive at their home -- after the prayer times have elapsed --- because they were at work or at school and/or they either did not want to be seen in public doing this thing or were afraid of their boss or their teacher's reaction or --- the silliest yet -- because the available locations were not up to their comfort standards. Ya Allah! How far has the Muslim fallen that we had a prophet who prostrated in the mud but his followers can not prostrate on cement or concrete instead of nice cushy carpet or sweet grass?When will we remember and adhere to the words of Allah?Say: Shall we call on that besides Allah, which does not benefit us nor harm us, and shall we be returned back on our heels after Allah has guided us, like him whom the Shaitans have made to fall down perplexed in the earth? He has companions who call him to the right way, (saying): Come to us. Say: Surely the guidance of Allah, that is the (true) guidance, and we are commanded that we should submit to the Lord of the worlds. And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered. 6:71-72andEvery soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is red from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion. 3:185.Brothers and sisters, I beg you, for your own soul's sakes. Let us stop fearing social reactions. Let us stop following the ways of Shaytan. Let us stop worrying about our own comforts. Let us stop worshipping these things with our actions or inaction and let us return to worshipping, fearing and loving Allah.Allah has made it so easy for us to worship Him. If you can't do it standing, sit. If you can't do it sitting, lie down. If you can't your trunk, your head. If you can't your head, your eyes. If you can't even your eyes, at least your heart!I challenge anyone to find one other activity so blessed by Allah or man. Can you go to your employer for one hour a day and reap as much reward? Can you be a student for an hour a day and get such reward? What activity can you do that will give you so much for so little, and if this is not enough, to make it even easier, this hour --- this insignificant morsel of time --- is divided up into five periods over twenty-four hours. Subhana Allah! Allah is truly the Most Generous, the Most Merciful, the Most Beneficent!You want more easy blessings? What about this?A man questioned his companions, "If there was a river at the door of anyone of you, and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left. That is the example of the five prayers with which Allah blots out (annuls) evil deeds." This was narrated from our beloved Prophet by Abu Huraira: Sahih Bukhari: Volume 1, Book 10, Number 506:and:Narrated Uthman ibn Affan: I heard Allah's Apostle (peace_be_upon_him) say: When the time for a prescribed prayer comes, if any Muslim performs ablution well and offers his prayer) with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies to for all times. Sahih Muslim: Book 2, Number 0441:What a blessing! Something so simple -- praying --- blots out every single one of the minor sins committed till we are as clean from our sins as a man who bathes five times a day is clean from the dirt. What more can we ask for? What greater ease is there in gaining the pleasure of Allah? Allah has commanded us to pray. The fear of burning forever in the hellfire should be enough to motivate us to perform this duty, but Allah, in His infinite Mercy and Justice has given us both the carrot and the stick. Don't pray, and He will punish you. Pray, and the blessings you get are beyond de******ion: Paradise everlasting. Subhana Allah! One spot in paradise is worth all of this world and everything in it!!!!Narrated Abu Huraira: The Prophet said, "A place in Paradise as small as a bow is better than all that on which the sun rises and sets (i.e. all the world)." He also said, "A single endeavor in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets." Sahih Bukhari: Volume 4, Book 52, Number 51.Why so great a punishment and so great a reward? Because Allah created us for one purpose alone, to worship Him. Allah says,I created the jinn and man only that they might worship Me. 51:56We are here only to worship Allah, not to get that perfect job, that house, that car, that man, that woman, that degree, that (fill in your own blank). We are the slaves of Allah. As such, we need to show our gratitude for the blessings He has bestowed on us. Can you see? Can you walk? Can you hear? Can you speak? Can you love? Can you work? Can you study? Can you feel? Choose a blessing, and show the proper gratitude. For the doctor who res our appendix in the nick of time, we shower him with thanks. For the teacher who gave us the recommendation that got us into lege, we are eternally grateful, but to Allah who gave us everything we have, we can not find the hour a day to thank Him? Where are our priorities?Don't get me wrong. Gratitude to the one who helps is part of the Islamic character: The prophet said "Those who are not grateful to the people are not grateful to Allah" (sahih) We have to be grateful to those who help us, but we can never forget that the greatest gratitude belongs to Allah. It is His right upon us!Narrated Mu'adh: I was a companion rider of the Prophet on a donkey called 'Ufair. The Prophet asked, "O Mu'adh! Do you know what Allah's right on His slaves is, and what the right of His slaves on Him is?" I replied, "Allah and His Apostle know better." He said, "Allah's right on His slaves is that they should worship Him (Alone) and should not worship any besides Him. And slave's right on Allah is that He should not punish him who worships none besides Him." I said, "O Allah's Apostle! Should I not inform the people of this good news?" He said, "Do not inform them of it, lest they should depend on it (absolutely)." Sahih Bukhari: Volume 4, Book 52, Number 108.If all this, Paradise everlasting, is not enough, as a prize for our gratitude and our seeking of His pleasure, Allah has promised us the greatest of gifts: the more we attempt to reach Allah's Pleasure, the closer He will come to us.Narrated Abu Huraira: The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' " Sahih Bukhari: Volume 9, Book 93, Number 502.Allah will come to us if we make even the smallest attempt to come to Him. Allah. Imagine that. Allah -- the Most Supreme, the One who needs us not, the One who Provides and needs no provision, the One who Gives Life and takes Life. Allah!He will come to us -- all we have to do is draw nearer to Him. Him! Yes, none other than Allah!Please. Take a second. Reflect on the magnitude of this. Really reflect on it. This is huge! This is the honor of honors. For the one who has no faith, there is no way to instill in him the immense blessing that is found in an audience with Allah. Here we are -- piddly humans, insignificant creatures who deserve neither Allah's forgiveness nor His favors, but rather we deserve His contempt because of all the evil we create. Yet, in spite of our unworthiness, in spite of the fact that we are so low in comparison to Him, Allah has promised to listen to, accept and respond to our prayers. Alhamdulillah rabi al Alamiin. La ilaha ila anta subhanak ini kuntu min adhaleemeen. (None has the right to be worshipped except you. How perfect you are. Verily I was among the wrongdoers).I can not emphasize this enough. Please! Think about it! Who is Allah?? He is the All Powerful, the All Mighty. Do we deserve such an honor? Do we even consider it an honor anymore? We had companions who were so awestruck by the magnitude of Allah's Mercy in listening to us that when they went to make salat, they almost fainted from the fear and awe at the thought of having an audience with Allah. But today, we have no time to keep our appointment with Allah. The job, the kids, the school, are all too important to neglect, but Allah --- He can wait. Authu billah! I seek refuge in Allah from Allah! May Allah guide those of us who can not find the time for Him. What a great loss they have cursed themselves with. Listen to this with your hearts.Narrated Abu Huraira: The Prophet said, "Angels keep on descending from and ascending to the Heaven in turn, some at night and some by daytime, and all of them assemble together at the time of the Fajr and 'Asr prayers. Then those who have stayed with you over-night, ascent unto Allah Who asks them, and He knows the answer better than they, "How have you left My slaves?" They reply, "We have left them praying as we found them praying." If anyone of you says "Amin" (during the Prayer at the end of the recitation of Surat-al-Faitiha), and the angels in Heaven say the same, and the two sayings coincide, all his past sins will be forgiven." Sahih Bukhari: Volume 4, Book 54, Number 446.What will these angels say about us? "We left him/her watching TV, Allah, as we found him/her ?", "We left him/her chatting on the computer, Allah, as we found him/her ?", "We left him/her at his lucrative job, Allah, as we found him/her ?", "We left him/her sleeping, Allah, as we found him/her?", "We left him/her studying, Allah, as we found him/her?" or "We left him/her praying as we found him/her praying?"
Here's a comparison of Dubya when he ran for governer of Texas vs. his presidential race and terms. It's amazing - he was actually capable of pronouncing words in English 10 years ago!
Feel the power as RONNY ROCKEL and JAROSLAV HORVATH turn it on in the gym on the day after the IFBB Australian Grand Prix. Both men were in fantastic condition, rock hard and shredded.
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a comparison of two of the exotic car category
Motoring at a rapid pace up the coast past Cambria and San Simeon, it is easy to fall in love with the Yamaha FJR1300. We already discovered as much in our previous S-T comparos, with the FJR victorious in 2004 and just falling short in 2006. If it was to be victorious this year, it would be a real upset, as our Tuning Fork test bikes, which included the ABS-equipped standard and auto-shifting AE version, were 2007 models - the only '07s in our testing cadre.
Approaching the darkened mountains of Big Sur, we charged through the dark for our Monterey hotel beds in the refined comfort and immediate confidence radiating from the Yamaha. Whereas most bikes headline with the motor, the highlight of the FJR, by far, is its stellar handling. Every rider in our entourage commented on the natural feedback and feel offered up by the sporty ride.
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Moon Landing Hoax Apollo 11 : A Coke Bottle and Drinking Flask are Seen on the Ground Next to the Astronauts
Una Ronald and the Coke Bottle
On July 20, 1969, millions of television viewers around the world watched as Neil Armstrong stepped down from a lunar landing module onto the surface of the Moon and intoned the now famous words "That's one small step for man, one giant leap for mankind."
In Western Australia a woman named Una Ronald watched the images of the Moon landing in the early hours of the morning. As the camera showed Armstrong's fellow Apollo 11 Astronaut Edwin "Buzz" Aldrin demonstrating his moon walk technique Ronald clearly saw a Coke bottle kicked into the picture from the side. The scene was edited out of later broadcasts, she says.
Apollo 11 photo TV still, located at NASA site:
ALL NASA PHOTO'S/FOOTAGE USED IN THIS FILM IS PUBLIC DOMAIN. THE USE OF ANY COPYRIGHTED MATERIAL IS USED UNDER THE GUIDELINES OF "FAIR USE" IN TITLE 17 § 107 OF THE UNITED STATES CODE. SUCH MATERIAL REMAINS THE COPYRIGHT OF THE ORIGINAL HOLDER AND IS USED HERE FOR THE PURPOSES OF EDUCATION, COMPARISON, AND CRITICISM ONLY. NO INFRINGEMENT OF COPYRIGHT IS INTENDED.
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In this Midsize Truck Comparison Test, Inside Line puts the Nissan Frontier up against the Toyota Tacoma to see who reigns supreme in the segment.
Asura's Wrath is the Capcom's thunderous demigod-'em-up, and it's angrily punching PS3 and Xbox 360 on 24th February. Find out which console has the divine right to your money in this comparison video.
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This video is for twilight fans, because those people who have red the Stephene Meyer "Twilight Saga" can understand such comparison.... Songs: Neelle Hooper "Introduction to Romeo", Des'ree "Kissing You"......NO COPYRIGHT INFRINGEMENT INTENDED! ALL RIGHTS GO THEIR RESPECTABLE OWNERS!
This is the very first issue of this rare & private Live video of The Lord’s Prayer, originally composed by Albert Hay Malotte and rendered quite famous through Mario Lanza, who offered a wonderful & magic unforgettable interpretation of this aria in his movie “Because you’re mine”.
This new current version you’re listening shows an original musical arrangement for symphonic orchestra, piano, male chorus & solo voice. It was specially composed for and sung during the celebration of a marriage in Switzerland on July 31, 1999.
The Lord's Prayer, also known as the Our Father or Pater noster, is probably the best-known prayer in Christianity.
On Easter Sunday 2007 it was estimated that 2 billion Protestant, Catholic, and Eastern Orthodox Christians read, recited, or sang the short prayer in hundreds of languages in houses of worship of all shapes and sizes.
Although many theological differences and various modes and manners of worship divide Christians, according to Fuller Seminary professor Clayton Schmit "there is a sense of solidarity in knowing that Christians around the globe are praying together, and these words always unite us.
Two versions of it occur in the New Testament, one in the Gospel of Matthew 6:9–13 as part of the discourse on ostentation, a section of the Sermon on the Mount, and the other in the Gospel of Luke 11:2–4.
The prayer's absence from the Gospel of Mark (cf. the Prayer for forgiveness of 11:25–26), taken together with its presence in both Luke and Matthew, has caused many scholars who accept the Q hypothesis (as opposed to Proto-Matthean theory) to conclude that it is a quotation from the Q document, especially because of the context in Luke's presentation of the prayer, where many phrases show similarity to the Q-like Gospel of Thomas.
The context of the prayer in Matthew is as part of a discourse attacking people who pray simply for the purpose of being seen to pray. Matthew describes Jesus as instructing people to pray after the manner of this prayer. Taking into account the prayer's structure, flow of subject matter and emphases, many interpret the Lord's Prayer as a guideline on how to pray rather than something to be learned and repeated by rote. Some disagree, suggesting that the prayer was intended as a specific prayer to be used. The New Testament reports Jesus and the disciples praying on several occasions; but as it never describes them actually using this prayer, it is uncertain how important it was originally viewed as being.
There are several different translations of the Lord's Prayer. One of the first texts in English is the Northumbrian translation from around 650. The three best-known in English speaking groups are
The English translation in the 1662 Anglican Book of Common Prayer (BCP)
The translation of the English Language Liturgical Consultation (ELLC), an ecumenical body
The Latin version used in the Roman Catholic Church
In three of the texts given below, the square brackets indicate the doxology with which the prayer is often concluded. This is not included in critical editions of the New Testament, such as that of the United Bible Societies, as not belonging to the original text of Matthew 6:9–13, nor is it always part of the Book of Common Prayer text. The Roman Catholic form of the Lord's Prayer never ends with it.
Our Father, which art in Heaven,
Hallowed be thy Name.
Thy Kingdom come.
Thy will be done,
in earth as it is in Heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation;
But deliver us from evil.
For thine is the Kingdom, and The power, and the Glory,
Variants of the 1662 BCP version (first column) are also in use. In the 1928 edition of the Church of England Prayer Book, "which" was changed to "who," "in earth" to "on earth," and "them that" to "those who" and this version is widely known. The Eastern Orthodox Churches also use a modified version of this form of the Our Father in their English services. Some non-Christian groups, such as religious science sometimes use the prayer also, often with modified wording, such as replacing the word "evil" with "error."
Though Matthew 6:12 uses the term debts, the 1662 version of the Lord's Prayer uses the term trespasses, while ecumenical versions often use the term sins. The latter choice may be due to Luke 11:4, which uses the word sins, while the former may be due to Matthew 6:12 (immediately after the text of the prayer), where Jesus speaks of trespasses. As early as the third century, Origen used the word trespasses (παραπτώματα) in the prayer. Though the Latin form that was traditionally used in Western Europe has debita (debts), most English-speaking Christians (except Presbyterians and others of the Reformed tradition), use trespasses. The Established Presbyterian Church of Scotland follows the version found in Matthew 6 in the Authorized Version (known also as the King James Version), which in the prayer uses the words "debts" and "debtors."
Roman Catholics usually do not add the doxology "For Thine is the kingdom, power, and glory, forever and ever." However, this doxology, in the form "For the kingdom, the power, and the glory are yours, now and for ever," is used in the Catholic Mass, separated from the Lord's Prayer by a prayer, spoken or sung by the priest, that elaborates on the final petition, "Deliver us from evil." In the 1975 ICEL translation, this prayer reads: "Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ."
All these versions are based on the text in Matthew, rather than Luke, of the prayer given by Jesus:
Matthew 6:9–13 (KJV)
After this manner therefore pray ye: Our Father which art in Heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in Heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Luke 11:2–4 (KJV)
And he said unto them, When ye pray, say, Our Father which art in Heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in Heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
"Our Father, which art in Heaven"
The opening pronoun of Matthew's version of the prayer—our—is plural, which is viewed by many as a strong indication that the prayer was intended for communal, rather than private, worship. Together, the first two words—Our Father—are a title used elsewhere in the New Testament, as well as in Jewish literature, to refer to God. This is most likely the intent of the prayer.
"Hallowed be thy Name"
Having opened, the prayer begins in the same manner as the Kaddish, hallowing the name of God, and then going on to express hope that God's will and kingdom will happen. In Judaism the name of God is of extreme importance, and honouring the name central to piety. In that era names were not simply labels, but were seen as true reflections of objects' nature. Therefore, when the prayer seeks to hallow God's name, it was seen as equivalent to actually hallowing God. Hallowed is the passive voice and future tense, which to some makes it unclear how this hallowing is meant to occur. One interpretation is that this is a call for all believers to honour God's name. Those who see the prayer as primarily eschatological understand the prayer to be an expression of desire for end times when God's name, in the eyes of those carrying out the prayer, would be universally honoured.
"Thy kingdom come"
The request for God's kingdom to come is usually interpreted as a reference to the belief, common at the time, that a Messiah figure would bring about a Kingdom of God. Some scholars have argued that this prayer is pre-Christian and was not designed for specifically Christian interpretation. Many evangelicals see it as quite the opposite—a command to spread Christianity.
"Thy will be done, in earth as it is in Heaven"
The prayer follows with an expression of hope for God's will to be done. This expressing of hope can be interpreted in different ways. Some see it as an addendum to assert a request for Earth to be under direct and manifest divine command. Others see it as a call on people to submit to God and his teachings. In the Gospels, these requests have the added clarification in earth, as it is in Heaven, an ambiguous phrase in Greek which can either be a simile (i.e., make earth like Heaven), or a couple (i.e., both in Heaven and earth), though simile is the most common interpretation.
"Give us this day our daily bread"
The more personal requests break from the similarity to the Kaddish. The first concerns daily bread. What this means is slightly obscure, since the word that is normally translated as daily—ἐπιούσιος epiousios—is almost a hapax legomenon, occurring only in Luke and Matthew's versions of the Lord's Prayer, and in an Egyptian accounting book, with no other surviving written citations. Daily bread appears to be a reference to the way God provided manna to the Israelites each day while they were in the wilderness, as in Exodus 16:15–21. Since they could not keep any manna overnight, they had to depend on God to provide anew each morning. Etymologically epiousios seems to be related to the Greek word ousia, meaning substance. Early heterodox writers connected this to Eucharistic transubstantiation. Modern scholars tend to reject this connection on the presumption that Eucharistic practise and the doctrine of transubstantiation both developed later than Matthew was written. Protestants concur since they reject belief in transubstantiation. Epiousios can also be understood as existence, i.e., bread that was fundamental to survival. In the era, bread was the most important food for survival. However, scholars of linguistics consider this rendering unlikely since it would violate standard rules of word formation. Koine Greek had several far more common terms for the same idea. The usage of epiousios in the Egyptian papyrus is in the sense of for tomorrow. That is more clearly stated in the wording used by the Gospel of the Nazoraeans for the prayer. Therefore, the common translation is daily, a translation conveniently close in meaning to the other two possibilities as well. Those Christians who read the Lord's Prayer as eschatological view epiousios as referring to the second coming—reading for tomorrow (and bread) in a metaphorical sense. Most scholars disagree, particularly since Jesus is portrayed throughout Luke and Matthew as caring for everyday needs for his followers, particularly in the bread-related miracles that are recounted.
"And forgive us our trespasses, as we forgive them that trespass against us"
After the request for bread, Matthew and Luke diverge slightly. Matthew continues with a request for debts to be forgiven in the same manner as people forgive those who have debts against them. Luke, on the other hand, makes a similar request about sins being forgiven in the manner of debts being forgiven between people. According to literal translation of the Greek, the debts are financial debts. However, in Aramaic, the word for debt can also mean sin. The difference between Luke and Matthew's wording could be explained by the prayer about which they were writing was originally written in Aramaic. It is generally accepted that the request is talking about forgiveness of sin, rather than merely loans. This is the traditional interpretation, although some groups read it literally as a condemnation of all forms of lending. Asking for forgiveness from God was a staple of Jewish prayers. It was also considered proper for individuals to be forgiving of others, thus requiring the sentiment expressed in the prayer would have been a common one of the time.
"And lead us not into temptation"
Interpretations of the penultimate petition of the prayer—not to be led by God into peirasmos—vary considerably. Peirasmos can mean temptation, or just test of character. Traditionally it has been translated temptation. Since this would seem to imply that God leads people to sin, individuals uncomfortable with that implication read it as test of character. There are generally two arguments for this reading. First, it may be an eschatological appeal against unfavourable last judgement, though nowhere in literature of the time, not even in the New Testament, is the term peirasmos connected to such an event. The other argument is that it acts as a plea against hard tests described elsewhere in scripture, such as those of Job. Yet, this would depart heavily from Jewish practice of the time when pleas were typically made, during prayer, to be put through such tests.
"But deliver us from evil"
Translations and scholars are divided over whether the evil mentioned in the final petition refers to evil in general or the devil in particular. The original Greek is quite vague. In earlier parts of the Sermon on the Mount, in which Matthew's version of the prayer appears, the term is used to refer to general evil. Later parts of Matthew refer to the devil when discussing similar issues. However, the devil is never referred to as the evil in any Aramaic sources. While John Calvin accepted the vagueness of the term's meaning, he considered there to be little real difference between the two interpretations, and therefore of no real consequence.
"For thine is the kingdom, and the power, and the glory, for ever. Amen"
The doxology of the prayer is not contained in Luke's version, nor is it present in the earliest manuscripts of Matthew. The first known use of the doxology (in a less lengthy form) as a conclusion for the Lord's Prayer is in the Didache. In it are at least ten different versions among the early manuscripts before it seems to have standardized. Jewish prayers at the time had doxological endings. The doxology may have been originally appended for use during congregational worship. If so, it could be based on 1 Chronicles 29:11. Most scholars and many modern translations do not include the doxology except in footnotes. Nevertheless, it remains in use liturgically in Eastern Christianity and among Protestants. A minority, generally fundamentalists, posit that the doxology was so important that early editions neglected it due to its obviousness, though several other quite obvious things are mentioned in the Gospels.
A map of European languages (1741) had the first verse of the Lord's Prayer put in every language. Since the publication of the Mithridates books, translations of the prayer have often been used for a quick comparison of languages, primarily because most earlier philologists were Christians, and very often priests. Due to missionary activity, one of the first texts to be translated between many languages has historically been the Bible, and so to early scholars the most readily available text in any particular language would most likely be a partial or total translation of the Bible. For example, the only extant text in Gothic, a language crucial in the history of Indo-European languages, is Codex Argenteus, the incomplete Bible translated by Wulfila.
This tradition has been opposed recently from both the angle of religious neutrality and of practicality: the forms used in the Lord's Prayer (many commands) are not very representative of common discourse. Philologists and language enthusiasts have proposed other texts such as the Babel text (also part of the Bible) or the story of the North Wind and the Sun. In Soviet language sciences the complete works of Lenin were often used for comparison, as they were translated to most languages in the 20th century.
The Latin version of this prayer has had cultural and historical importance for most regions where English is spoken. The text used in the liturgy (Mass, Liturgy of the Hours, etc.) differs slightly from that found in the Vulgate and probably pre-dates it.
The doxology associated with the Lord's Prayer is found in four Vetus Latina manuscripts, only two of which give it in its entirety. The other surviving manuscripts of the Vetus Latina Gospels do not have the doxology. The Vulgate translation also does not include it, thus agreeing with critical editions of the Greek text.
In the Latin Rite liturgies, this doxology is never attached to the Lord's Prayer. Its only use in the Roman Rite liturgy is in the Mass as revised after the Second Vatican Council. It is there placed not immediately after the Lord's Prayer, but instead after the priest's prayer, Libera nos, quaesumus..., elaborating on the final petition, Libera nos a malo (Deliver us from evil).
Relation to Jewish prayer
There are similarities between the Lord's Prayer and both Biblical and post-Biblical material in Jewish prayer. "Hallowed be thy name" is reflected in the Kaddish. "Lead us not into sin" is echoed in the "morning blessings" of Jewish prayer. A blessing said by some Jewish communities after the evening Shema includes a phrase quite similar to the opening of the Lord's Prayer: "Our God in heaven, hallow thy name, and establish thy kingdom forever, and rule over us for ever and ever".
Malotte graduated from Tioga High School and sang at Saint James Episcopal Church in Philadelphia as a choir boy. He studied with Victor Herbert, W. S. Stansfield, and later in Paris with Gordon Jacob. His career as an organist began in Chicago where he played for silent pictures and later concertized throughout the US and Europe.
During World War II he held the rank of Captain in the Special Services for two years while he toured with the USO and entertained troops in New Guinea, Australia and Europe. At one point he sponsored his own troup of entertainers that included Judith Anderson, Ann Triola and Helen McClure Preister. Malotte was an amateur pilot, avid golfer and even boxed with Jack Dempsey in Memphis, Tennessee. He spent most of his career as a composer in Hollywood.
Malotte composed a number of film scores, including mostly uncredited music for animations from the Disney studios. Although two movies for which he composed scores won best Short Subject Academy Awards (Ferdinand the Bull in 1939 and The Ugly Duckling in 1940), he is best remembered for a setting of the Lord's Prayer. Written in 1935, it was recorded by the baritone John Charles Thomas, and remained highly popular for use as a solo in churches and at weddings in the US for some decades. He composed a number of other religious pieces, including settings of the Beatitudes and of the Twenty-third Psalm which have also remained popular as solos. His secular songs, such as "Ferdinand the bull" (from the Disney animated short of the same name), "For my mother" (a setting of a poem by 12-year-old Bobby Sutherland) and "I am proud to be an American" are less well remembered. Some of his works are collected in the library of the University of California Los Angeles and the Library of Congress.
In addition, Malotte wrote uncredited stock music for many other films in the 1930s and early 1940s, including twenty-two of the Disney Silly Symphonies and other shorts such Little Hiawatha as well as Ferdinand the Bull. He also composed cantatas, oratorios, musicals and ballets. Malotte owned Apple Valley Music.
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