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*******www.dungeondownunder**** is the best place for the genuine cb 6000 male chastity device.Be careful of the fakes out there they will break after on use thee come with warrenty- check us out!
3 Nov 2009
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2:54
Chastity Training with Myspeace Asian Goddess Jasmine Mai Pictures courtesy of www.jasminemai****
1 Apr 2010
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Chastity Bites BTS Vignette: The Hiltons: Third in our series of behind the scenes vignettes with the cast of "Chastity Bites", featuring Amy Okuda, Sarah Stouffer, Lindsey Morgan and Chloë Crampton -- collectively called "The Hiltons" in the film. A longer BTS featurette can be found on the "Chastity Bites" DVD, available February 11, 2014 from Grand Entertainment.
29 Jan 2014
1911
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1:30
Chastity Bono has decided that she is now a man. Learn2Discern! God creates us male or female. Chastity Bono may want to be identified as a man, but she’s still a woman with two X chromosomes, just as God created her. Go to *******www***ralridge****/equip and find out how you can be equipped to learn2discern media lies and deceptions. Support this ministry and help impact lives: give online or call 1-800-229-9673. Distributed by Tubemogul.
31 Jul 2009
237
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5:42
In addition to following Donna around with a camera for 30 days, we decided to place 2 static cameras in the apartment. We hoped this would make Donna feel more comfortable. And it worked! Donna was happy to get rid of the 'annoying camera people' from time to time, and even though the static cameras were there 24/7, she did already forget about them after a few days. Of course, not much is happening in these videos, but we will publish some of them to show you a few interesting developments. Maybe we can release a summary dvd some day... In this video, you can see Donna is already very used to her belt. She is just minding her own business, doing all kinds of uninteresting stuff. If you study the footage closely, you will see Donna subconsciously notices the belt whenever she is sitting down. Because her belt is rigid, sitting down on the crotch piece pushes the waist belt up into her ribs. Every time she is sitting down her hands go to her waist belt. See the complete 30 days of the Italian student Donna locked in a chastity belt in Amsterdam at *******www.chastitybabes****
3 May 2015
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0:15
Returning for its second season, the Golden Globe-winning series for Best TV drama and actor will continue to blur the lines between truth and lies, perception and reality. The world of Mad Men is moving in a new direction -- can Sterling Cooper keep up? Meanwhile the private life of Don Draper becomes complicated in a new way. What is the cost of his secret identity? Season 2 Premieres Sunday, July 27 10PM 9C.
9 Jul 2008
434
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1:46
Abby proves that not everyone gives in to the sexual pressures of teen life in todays society.
1 Jul 2009
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4:16
In this, our first episode, we'll be looking at several of the methods with which Americans can defend their most precious natural resource (which doesn't have to be imported).
10 Jan 2011
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7:12
Attention!Vote on your favorite scene with a text comment =3Yes! It is finally here!Thanks to all of you that helped me film this thing.Scenes[[User:Wikicafe
22 Jul 2010
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3:31
THOSE WHO ARE NOT ALLOWED TO BEG 33.He who begs the property of others to increase his own is asking only for live coals, so let him ask little as much. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 34.It is better for one of you to take a rope, bring a load of firewood on his back, and sell it, Allah thereby preserving his self respect, than that he should beg from people whether they give him anything or refuse him. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 35.If anyone guarantees me that he will not beg from people, I will guarantee him paradise. (Abu Dawud, Nasa'i). (Sayings of Muhammad. by Prof. Ghazi Ahmad). SPENDING 36.If you spend (to help others), O son of Adam! I [Allah] shall spend on you. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 37.It is better for a man to give a dirham as Sadqa during his lifetime than to give a hundred at the time of his death. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 38.Do not consider any act of kindness insignificant, even meeting your brother with a cheerful face. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 39.Sadqa given to a poor man is just Sadqa, but when given to a relative it serves a double purpose, being both Sadqa and a connecting link. (Ahmad, Tirmidhi, Nasai, Ibn Majah, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). HOARDING 40.If anyone keeps goods till the price rises, he is a sinner. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 41.He who brings goods for sale is blessed with good fortune, but he who keeps them till the price rises is accursed. (Ibn Majah, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 42.If anyone withholds grain for forty days thereby desiring a high price, has renounced Allah and Allah has renounced him. (Razin). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 43.The man who withholds goods is evil. If Allah lowers prices he is grieved, and if He raises then he is happy. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). INSOLVENCY AND RESPITE 44.He who grants a respite to one who is in straightened circumstances or who remits his debt, will be saved by Allah from the anxieties of the Day of Resurrection. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 45.If anyone accepts others belongings meaning to pay back, Allah will pay back for him, but if anyone accepts them meaning to squander them, Allah will on that account destroy his property. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 46.Every fault but a debt will be forgiven to a martyr. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 47.A believer's soul is attached to his debt till it is paid. (Shafi'i, Ahmad, Tirmidhi, Ibn Majah, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). USURY 48.Gold is to be paid by gold, silver by silver, wheat by wheat, barley by barley, dates by dates and salt by salt, like for like, payment being made on the spot. If anyone gives more or asks for more, he has dealt in usury. The receiver and the giver are equally guilty. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 49.A time is coming to mankind when only the receiver of usury will remain and if he does not receive it, some of its vapour will reach him. (Ahmad, Abu Dawud, Nasai, Ibn Majah). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 50.A dirham which a man knowingly receives in usury is more serious (a crime) than thirty-six acts of fornication. (Ahmad, Daraqutni). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 51.When a man makes a loan to another, he must not accept a present. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 52.Even though usury be much it leads in the end to penury. (Ibn Majah, Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). MARRIAGE 53.Young men, those of you who can support a wife should marry, for it keeps you from looking at strange women and preserves you from immorality, but those who cannot, should devote themselves to fasting, for it is a means of suppressing sexual desire. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 54.The whole world is to be enjoyed, but the best thing in the world is a pious woman. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 55.When a man marries, he has fulfilled half of the religion, so let him fear Go regarding the remaining half. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 56.After fear of Allah, a believer gains nothing better for him than a good wife who obeys him if he gives her a command, pleases him if he looks at her, is true to him if he adjures her to do something, and is sincere towards him regarding her person and his property if he is absent. (Ibn Majah.) (Sayings of Muhammad. by Prof. Ghazi Ahmad). RIGHTS OF WIVES 57.When a woman observes the five time of prayers, fasts during Ramadan, preserves her chastity, and obeys her husband, she may enter by any of the gates of paradise she wishes. (Abu Nu'aim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 58.A believer must not hate his wife, and if he is displeased with one bad quality in her, then let him be pleased with one that is good in her. (Muslim). (Ideal Woman in Islam by. Imran Muhammad). 59.Among the believers who show most perfect faith are those who have best disposition and are kindest to their families. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). DIVORCE 60.If any woman asks her husband for divorce without some strong reason, the odour of paradise will be forbidden for her. (Ahmad, Tirmidhi, Abu Dawud, Ibn Majah, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 61.The lawful thing Allah hates most is divorce. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 62.Allah has created nothing on the face of the earth more dearer to Him than emancipation, and Allah has created nothing on the face of the earth more hateful to Him than divorce. (Daraqutni). (Sayings of Muhammad. by Prof. Ghazi Ahmad). THE OFFICES OF RULER AND QADI (QAZI) 63.The one who will be dearest to Allah and nearest to Him in the station on the Day of Resurrection will be a just imam and the one who will be most hateful to Allah on the Day of Resurrection, and will receive the severest punishment will be a tyrannical imam. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 64.A creature is not to be obeyed when it involves disobedience to the Creator. (Sharra-as-Sunna). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 65.Do not ask for any high office, for if you are given it after asking, you will be left to discharge it yourself; if you are given it without asking you will be helped to discharge it. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 66.He who has been ruler over ten people, will be brought in the Day of Resurrection, shackled till justice loosens his chains or tyranny brings him to destruction. (Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 67.The most excellent jihad is when one speaks a true word in the presence of a tyrannical ruler. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 68.As you will be so will you have rulers put over you. (Baihaqi).
7 Jun 2009
1210
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5:59
Hiring -------------------------------------------------------------------------------- Volume 3, Book 36, Number 461: Narrated Abu Musa Al-Ashari: The Prophet said, "The honest treasurer who gives willingly what he is ordered to give, is one of the two charitable persons, (the second being the owner)." -------------------------------------------------------------------------------- Volume 3, Book 36, Number 462: Narrated Abu Musa: I went to the Prophet with two men from Ash-ari tribe. I said (to the Prophet), "I do not know that they want employment." The Prophet said, "No, we do not appoint for our jobs anybody who demands it earnestly." -------------------------------------------------------------------------------- Volume 3, Book 36, Number 463: Narrated Abu Huraira: The Prophet said, "Allah did not send any prophet but shepherded sheep." His companions asked him, "Did you do the same?" The Prophet replied, "Yes, I used to shepherd the sheep of the people of Mecca for some Qirats." -------------------------------------------------------------------------------- Volume 3, Book 36, Number 464: Narrated 'Aisha: The Prophet and Abu Bakr employed a (pagan) man from the tribe of Bani Ad-Dail and the tribe of Bani 'Abu bin 'Adi as a guide. He was an expert guide and he broke the oath contract which he had to abide by with the tribe of Al-'Asi bin Wail and he was on the religion of Quraish pagans. The Prophet and Abu Bakr had confidence in him and gave him their riding camels and told him to bring them to the Cave of Thaur after three days. So, he brought them their two riding camels after three days and both of them (The Prophet and Abu Bakr) set out accompanied by 'Amir bin Fuhaira and the Dili guide who guided them below Mecca along the road leading to the sea-shore. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 465: Narrated Aisha: (the wife of the Prophet) Allah's Apostle and Abu Bakr hired a man from the tribe of Bani-Ad-Dil as an expert guide who was a pagan (follower of the religion of the pagans of Quraish). The Prophet and Abu Bakr gave him their two riding camels and took a promise from him to bring their riding camels in the morning of the third day to the Cave of Thaur. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 466: Narrated Ya'la bin Umaya: I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet and in my opinion that was the best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit and cut the other's finger and caused his own tooth to fall out. He then went to the Prophet (with a complaint) but the Prophet cancelled the suit and said to the complainant, "Did you expect him to let his finger in your mouth so that you might snap and cut it (as does a stallion camel)?" Narrated Ibn Juraij from Abdullah bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out, but Abu Bakr judged that he had no right for compensation (for the broken tooth). -------------------------------------------------------------------------------- Volume 3, Book 36, Number 467: Narrated Ubai bin Ka'b: Allah's Apostle said, "Both of them (Moses and Al-Khadir) proceeded on till they reached a wall which was about to fall." Sa'd said, "(Al-Khadir pointed) with his hands (towards the wall) and then raised his hands and the wall became straightened up." Ya'la said, "I think Said said, 'He (Khadir) passed his hand over it and it was straightened up." (Moses said to him), "if you had wanted, you could have taken wages for it." Said said, "Wages with which to buy food . " -------------------------------------------------------------------------------- Volume 3, Book 36, Number 468: Narrated Ibn 'Umar: The Prophet said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the 'Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the 'Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I with-held part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .' -------------------------------------------------------------------------------- Volume 3, Book 36, Number 469: Narrated 'Abdullah bin 'Umar bin Al-Khattab: Allah's Apostle said, "Your example and the example of Jews and Christians is like the example of a man who employed some laborers to whom he said, 'Who will work for me up to midday for one Qirat each?' The Jews carried out the work for one Qirat each; and then the Christians carried out the work up to the 'Asr prayer for one Qirat each; and now you Muslims are working from the 'Asr prayer up to sunset for two Qirats each. The Jews and Christians got angry and said, 'We work more and are paid less.' The employer (Allah) asked them, 'Have I usurped some of your right?' They replied in the negative. He said, 'That is My Blessing, I bestow upon whomever I wish.' " -------------------------------------------------------------------------------- Volume 3, Book 36, Number 470: Narrated Abu Huraira: The Prophet said, "Allah said, 'I will be an opponent to three types of people on the Day of Resurrection: 1. One who makes a covenant in My Name, but proves treacherous; 2. One who sells a free person and eats his price; and 3. One who employs a laborer and takes full work from him but does not pay him for his lab our.' " -------------------------------------------------------------------------------- Volume 3, Book 36, Number 471: Narrated Abu Musa: The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away. The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of 'Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 472: Narrated 'Abdullah bin 'Umar: I heard Allah's Apostle saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you Tom this rock but to invoke Allah by giving referenda to the righteous deed which you have done (for Allah's sake only).' So, one of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So, the rock shifted a little but they could not get out." The Prophet added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the present calamity.' So, the rock shifted a little more but still they could not get out from there." The Prophet added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only, please relieve us from the present suffering.' So, that rock shifted completely and they got out walking. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 473: Narrated Abu May' id Al-Ansari: Whenever Allah's Apostle ordered us to give in charity we would go to the market and work as porters to earn a Mudd (two hand-fulls) (of foodstuff) but now some of us have one-hundred thousand Dirhams or Diners. (The sub-narrator) Shaqiq said, "I think Abu Mas'ud meant himself by saying (some of us) . -------------------------------------------------------------------------------- Volume 3, Book 36, Number 474: Narrated Tawus: Ibn 'Abbas said, "The Prophet forbade the meeting of caravans (on the way) and ordained that no townsman is permitted to sell things on behalf of a bedouin." I asked Ibn 'Abbas, "What is the meaning of his saying, 'No townsman is permitted to sell things on behalf of a bedouin.' " He replied, "He should not work as a broker for him." -------------------------------------------------------------------------------- Volume 3, Book 36, Number 475: Narrated Khabbab: I was a blacksmith and did some work for Al-'As bin Wail. When he owed me some money for my work, I went to him to ask for that amount. He said, "I will not pay you unless you disbelieve in Muhammad." I said, "By Allah! I will never do that till you die and be resurrected." He said, "Will I be dead and then resurrected after my death?" I said, "Yes." He said, "There I will have property and offspring and then I will pay you your due." Then Allah revealed. 'Have you seen him who disbelieved in Our signs, and yet says: I will be given property and offspring?' (19.77) -------------------------------------------------------------------------------- Volume 3, Book 36, Number 476: Narrated Abu Said: Some of the companions of the Prophet went on a journey till they reached some of the 'Arab tribes (at night). They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain. Some of them said (to the others), "Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment)," They went to the group of the companions (of the Prophet ) and said, "Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefitted. Have you got anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it." They agrees to pay them a flock of sheep. One of them then went and recited (Suratul-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet and narrate the whole story to him, and wait for his order." So, they went to Allah's Apostle and narrated the story. Allah's Apostle asked, "How did you come to know that Surat-ul-Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet smiled thereupon. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 477: Narrated Anas bin Malik: When Abu Taiba cupped the Prophet and the Prophet ordered that he be paid one or two Sas of foodstuff and he interceded with his masters to reduce his taxes. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 478: Narrated Ibn 'Abbas: When the Prophet was cupped, he paid the man who cupped him his wages. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 479: Narrated Ibn 'Abbas: When the Prophet was cupped, he paid the man who cupped him his wages. If it had been undesirable he would not have paid him. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 480: Narrated Anas: The Prophet used to get cupped and would never withhold the wages of any person . -------------------------------------------------------------------------------- Volume 3, Book 36, Number 481: Narrated Anas bin Malik: The Prophet sent for a slave who had the profession of cupping, and he cupped him. The Prophet ordered that he be paid one or two Sas, or one or two Mudds of foodstuff, and appealed to his masters to reduce his taxes: -------------------------------------------------------------------------------- Volume 3, Book 36, Number 482: Narrated Abu Masud Al-Ansari: Allah's Apostle regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken by a soothsayer. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 483: Narrated Abu Huraira: The Prophet prohibited the earnings of slave girls (through prostitution). -------------------------------------------------------------------------------- Volume 3, Book 36, Number 484: Narrated Ibn 'Umar: The Prophet forbade taking a price for animal copulation. -------------------------------------------------------------------------------- Volume 3, Book 36, Number 485: Narrated Abdullah bin Umar: "Allah's Apostle gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn 'Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi mentioned the amount of the portion but I forgot it. Rafi' bin Khadij said, "The Prophet forbade renting farms." Narrated 'Ubaid-Ullah Nafi' said: Ibn 'Umar said: (The contract of Khaibar continued) till 'Umar evacuated the Jews (from Khaibar).
26 Mar 2011
674
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7:40
Agriculture -------------------------------------------------------------------------------- Volume 3, Book 39, Number 513: Narrated Anas bin Malik: Allah's Apostle said, "There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 514: Narrated Abu Umama al-Bahili: I saw some agricultural equipments and said: "I heard the Prophet saying: "There is no house in which these equipment enters except that Allah will cause humiliation to enter it." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 515: Narrated Abu Huraira: Allah's Apostle said, "Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle." Abu Huraira (in another narration) said from the Prophet, "unless it is used for guarding sheep or farms, or for hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A dog for guarding cattle or for hunting." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 516: Narrated As-Sa'ib bin Yazid: Abu Sufyan bin Abu Zuhair, a man from Azd Shanu'a and one of the companions of the Prophet said, "I heard Allah's Apostle saying, 'If one keeps a dog which is meant for guarding neither a farm nor cattle, one Qirat of the reward of his good deeds is deducted daily." I said, "Did you hear this from Allah's Apostle?" He said, "Yes, by the Lord of this Mosque." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 517: Narrated Abu Huraira: The Prophet said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for sloughing." The Prophet added, "I, Abu Bakr and 'Umar believe in the story." The Prophet went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet said, "I, Abu Bakr and 'Umar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and 'Umar were not present then." (It has been written that a wolf also spoke to one of the companions of the Prophet near Medina as narrated in Fatah-al-Bari: Narrated Unais bin 'Amr: Ahban bin Aus said, "I was amongst my sheep. Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on its tail and addressed me, saying, 'Who will look after it (i.e. the sheep) when you will be busy and not able to look after it? Do you forbid me the provision which Allah has provided me?' " Ahban added, "I clapped my hands and said, 'By Allah, I have never seen anything more curious and wonderful than this!' On that the wolf said, 'There is something (more curious) and wonderful than this; that is, Allah's Apostle in those palm trees, inviting people to Allah (i.e. Islam).' "Unais bin 'Amr further said, "Then Ahban went to Allah's Apostle and informed him what happened and embraced Islam.)" palm trees or other trees and share the fruits with me." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 518: Narrated Abu Huraira: The Ansar said to the Prophet "Distribute the date palm trees between us and our emigrant brothers." He replied, "No." The Ansar said (to the emigrants), "Look after the trees (water and watch them) and share the fruits with us." The emigrants said, "We listen and obey." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 519: Narrated 'Abdullah: The Prophet got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: "The chiefs of Bani Lu'ai found it easy to watch fire spreading at Al-Buwaira." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 520: Narrated Rafi' bin Khadij: We worked on farms more than anybody else in Medina. We used to rent the land at the yield of specific delimited portion of it to be given to the landlord. Sometimes the vegetation of that portion was affected by blights etc., while the rest remained safe and vice versa, so the Prophet forbade this practice. At that time gold or silver were not used (for renting the land). If they provided the seeds, they would get so-and-so much. Al-Hasan said, "There is no harm if the land belongs to one but both spend on it and the yield is divided between them." Az-Zuhri had the same opinion. Al-Hasan said, "There is no harm if cotton is picked on the condition of having half the yield." Ibrahim, Ibn Siain, 'Ata', Al-Hakam, Az-Zuhri and Qatada said, "There is no harm in giving the yarn to the weaver to weave into cloth on the basis that one-third or one-fourth (or any other portion) of the cloth is given to the weaver for his labor." Ma'am said, "There is no harm in hiring animals for a definite (fixed) period on the basis that one-third or one-fourth of the products carried by the animals is given to the owner of the animals." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 521: Narrated 'Abdullah bin 'Umar: The Prophet concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet used to give his wives one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of barley. (When 'Umar became the Caliph) he gave the wives of the Prophet the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chose the Wasqs, and 'Aisha chose the land. -------------------------------------------------------------------------------- Volume 3, Book 39, Number 522: Narrated Ibn 'Umar: The Prophet made a deal with the people of Khaibar that they would have half the fruits and vegetation of the land they cultivated. -------------------------------------------------------------------------------- Volume 3, Book 39, Number 523: Narrated 'Amr: I said to Tawus, "I wish you would give up Mukhabara (Share-cropping), for the people say that the Prophet forbade it." On that Tawus replied, "O 'Amr! I give the land to share-croppers and help them. No doubt; the most learned man, namely Ibn 'Abbas told me that the Prophet had not forbidden it but said, 'It is more beneficial for one to give his land free to one's brother than to charge him a fixed rental." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 524: Narrated Ibn 'Umar: Allah's Apostle gave the land of Khaibar to the Jew's on the condition that they work on it and cultivate it, and be given half of its yield. -------------------------------------------------------------------------------- Volume 3, Book 39, Number 525: Narrated Rafi: We worked on farms more than anybody else in Medina. We used to rent the land and say to the owner, "The yield of this portion is for us and the yield of that portion is for you (as the rent)." One of those portions might yield something and the other might not. So, the Prophet forbade us to do so. -------------------------------------------------------------------------------- Volume 3, Book 39, Number 526: Narrated 'Abdullah bin 'Umar: The Prophet said, "While three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, "Think of good deeds which you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you." One of them said, 'O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allah! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.' So, Allah removed the rock a little and they saw the sky. The second man said, 'O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So, I struggled to collect that amount. And when I sat between her legs, she said, 'O Allah's slave! Be afraid of Allah and do not deflower me except rightfully (by marriage).' So, I got up. O Allah! If I did it for Your sake only, please remove the rock.' The rock shifted a little more. Then the third man said, 'O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right, I presented it to him, but he refused to take it. So, I sowed the rice many time till I gathered cows and their shepherd (from the yield). (Then after some time) He came and said to me, 'Fear Allah (and give me my right)." I said, 'Go and take those cows and the shepherd.' He said, 'Be afraid of Allah! Don't mock at me.' I said, 'I am not mocking at you. Take (all that).' So, he took all that. O Allah! If I did that for Your sake only, please remove the rest of the rock.' So, Allah removed the rock." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 527: Narrated Zaid bin Aslam from his father: Umar said, "But for the future Muslim generations, I would have distributed the land of the villages I conquer among the soldiers as the Prophet distributed the land of Khaibar." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 528: Narrated 'Aisha: The Prophet said, "He who cultivates land that does not belong to anybody is more rightful (to own it)." 'Urwa said, "Umar gave the same verdict in his Caliphate." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 529: Narrated 'Abdullah bin 'Umar: While the Prophet was passing the night at his place of rest in Dhul-Hulaifa in the bottom of the valley (of Aqiq), he saw a dream and it was said to him, "You are in a blessed valley." Musa said, "Salim let our camels kneel at the place where 'Abdullah used to make his camel kneel, seeking the place where Allah's Apostle used to take a rest, which is situated below the mosque which is in the bottom of the valley; it is midway between the mosque and the road." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 530: Narrated 'Umar: While the Prophet was in Al-'Aqiq he said, "Someone (meaning Gabriel) came to me from my Lord tonight (in my dream) and said, 'Offer the prayer in this blessed valley and say (I intend to perform) Umra along with Hajj (together).' " -------------------------------------------------------------------------------- Volume 3, Book 39, Number 531: Narrated Ibn 'Umar: Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Apostle told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until 'Umar forced them to go towards Taima' and Ariha'. -------------------------------------------------------------------------------- Volume 3, Book 39, Number 532: Narrated Rafi bin Khadij: My uncle Zuhair said, "Allah's Apostle forbade us to do a thing which was a source of help to us." I said, "Whatever Allah's Apostle said was right." He said, "Allah's Apostle sent for me and asked, 'What are you doing with your farms?' I replied, 'We give our farms on rent on the basis that we get the yield produced at the banks of the water streams (rivers) for the rent, or rent it for some Wasqs of barley and dates.' Allah's Apostle said, 'Do not do so, but cultivate (the land) yourselves or let it be cultivated by others gratis, or keep it uncultivated.' I said, 'We hear and obey.' -------------------------------------------------------------------------------- Volume 3, Book 39, Number 533: Narrated Jabir: The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise keep it uncultivated." Narrated Abu Huraira: Allah's Apostle said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise he should keep it uncultivated." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 534: Narrated 'Amr: When I mentioned it (i.e. the narration of Rafi 'bin Khadij: no. 532) to Tawus, he said, "It is permissible to rent the land for cultivation, for Ibn 'Abbas said, 'The Prophet did not forbid that, but said: One had better give the land to one's brother gratis rather than charge a certain amount for it.' " -------------------------------------------------------------------------------- Volume 3, Book 39, Number 535: Narrated Nafi: Ibn 'Umar used to rent his farms in the time of Abu Bakr, 'Umar, 'Uthman, and in the early days of Muawiya. Then he was told the narration of Rafi 'bin Khadij that the Prophet had forbidden the renting of farms. Ibn 'Umar went to Rafi' and I accompanied him. He asked Rafi who replied that the Prophet had forbidden the renting of farms. Ibn 'Umar said, "You know that we used to rent our farms in the life-time of Allah's Apostle for the yield of the banks of the water streams (rivers) and for certain amount of figs. -------------------------------------------------------------------------------- Volume 3, Book 39, Number 536: Narrated Salim: Abdullah bin 'Umar said, "I knew that the land was rented for cultivation in the life-time of Allah's Apostle ." Later on Ibn 'Umar was afraid that the Prophet had forbidden it, and he had no knowledge of it, so he gave up renting his land. -------------------------------------------------------------------------------- Volume 3, Book 39, Number 537: Narrated Hanzla bin Qais: Rafi bin Khadij said, "My two uncles told me that they (i.e. the companions of the Prophet) used to rent the land in the life-time of the Prophet for the yield on the banks of water streams (rivers) or for a portion of the yield stipulated by the owner of the land. The Prophet forbade it." I said to Rafi, "What about renting the land for Dinars and Dirhams?" He replied, "There is no harm in renting for Dinars-Dirhams. Al-Laith said, "If those who have discernment for distinguishing what is legal from what is illegal looked into what has been forbidden concerning this matter they would not permit it, for it is surrounded with dangers." -------------------------------------------------------------------------------- Volume 3, Book 39, Number 538: Narrated Abu Huraira: Once the Prophet was narrating (a story), while a bedouin was sitting with him. "One of the inhabitants of Paradise will ask Allah to allow him to cultivate the land. Allah will ask him, 'Are you not living in the pleasures you like?' He will say, 'Yes, but I like to cultivate the land.' " The Prophet added, "When the man (will be permitted he) will sow the seeds and the plants will grow up and get ripe, ready for reaping and so on till it will be as huge as mountains within a wink. Allah will then say to him, 'O son of Adam! Take here you are, gather (the yield); nothing satisfies you.' " On that, the bedouin said, "The man must be either from Quraish (i.e. an emigrant) or an Ansari, for they are farmers, whereas we are not farmers." The Prophet smiled (at this). -------------------------------------------------------------------------------- Volume 3, Book 39, Number 539: Narrated Sahl bin Sad: We used to be very happy on Friday as an old lady used to cut some roots of the Silq, which we used to plant on the banks of our small water streams, and cook them in a pot of her's, adding to them, some grains of barley. (Ya'qub, the sub-narrator said, "I think the narrator mentioned that the food did not contain fat or melted fat (taken from meat).") When we offered the Friday prayer we would go to her and she would serve us with the dish. So, we used to be happy on Fridays because of that. We used not to take our meals or the midday nap except after the Jumua prayer (i.e. Friday prayer) . -------------------------------------------------------------------------------- Volume 3, Book 39, Number 540: Narrated Abu Huraira: The people say that Abu Huraira narrates too many narrations. In fact Allah knows whether I say the truth or not. They also ask, "Why do the emigrants and the Ansar not narrate as he does?" In fact, my emigrant brethren were busy trading in the markets, and my Ansar brethren were busy with their properties. I was a poor man keeping the company of Allah's Apostle and was satisfied with what filled my stomach. So, I used to be present while they (i.e. the emigrants and the Ansar) were absent, and I used to remember while they forgot (the Hadith). One day the Prophet said, "Whoever spreads his sheet till I finish this statement of mine and then gathers it on his chest, will never forget anything of my statement." So, I spread my covering sheet which was the only garment I had, till the Prophet finished his statement and then I gathered it over my chest. By Him Who had sent him (i.e. Allah's Apostle) with the truth, since then I did not forget even a single word of that statement of his, until this day of mine. By Allah, but for two verses in Allah's Book, I would never have related any narration (from the Prophet). (These two verses are): "Verily! Those who conceal the clear signs and the guidance which we have sent down .....(up to) the Merciful.' (2.159-160)
14 Aug 2008
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