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Find a candidate who can get away with lying about their father being a 'freedom fighter' when he was actually part of the most corrupt and violent government in Kenya 's history. Find a candidate with close ties to The Nation of Islam and the violent Muslim overthrow in Africa , a candidate who is educated among white infidel Americans but hides his bitterness and anger behind a superficial toothy smile. 1.) Selma Got Me Born - NOT EXACTLY, your parents felt safe enough to have you in 1961 - Selma had no effect on your birth, as Selma was in 1965. (Google'Obama Selma' for his full March 4, 2007 speech and articles about its various untruths.) 2.) Father Was A Goat Herder - NOT EXACTLY, he was a privileged, well educated youth, who went on to work with the Kenyan Government. 3.) Father Was A Proud Freedom Fighter - NOT EXACTLY, he was part of one of the most corrupt and violent governments Kenya has ever had. 4.) My Family Has Strong Ties To African Freedom - NOT EXACTLY, your cousin Raila Odinga has created mass violence in attempting to overturn a legitimate election in 2007, in Kenya. It is the first widespread violence in decades. The current government is pro-American but Odinga wants to overthrow it and establish Muslim Sharia law. Your half-brother, Abongo Obama, is Odinga's follower. You interrupted your New Hampshire campaigning to speak to Odinga on the phone. Obama's cousin Odinga in Kenya ran for president and tried to get Sharia muslim law in place there. When Odinga lost the elections, his followers have burned Christians' homes and then burned men, women and children alive in a Christian church where they took shelter.. Obama SUPPORTED his cousin before the election process here started. Google Obama and Odinga and see what you get. FIND the truth!
27 May 2010
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0:31
Last season there was infidelity, family drama, sizzling romance, ruthless rivalries, shocking rumors and heartbreaking deployments. Expect even more excitement and surprises in Season 2 of Army Wives. Sundays at 10pm ET on Lifetime.
26 Jun 2008
91
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0:22
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9 Feb 2009
31507
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Last season there was infidelity, family drama, sizzling romance, ruthless rivalries, shocking rumors and heartbreaking deployments. Expect even more excitement and surprises in Season 2 of Army Wives. Sundays at 10pm ET on Lifetime.
19 Sep 2008
1296
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1:54
"Case Study" is a half documentary, half reality show look at relationships that covers dating, marriage, infidelity and more. Sometimes funny,sad and insightful, Case Study is an entertaining look at relationships today. Directed by Tony Quinn
3 Jul 2008
86
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2:01
peace love freedom fred elske ubundethed paix amour liberté paz amor libertad vrede min vrijstelling 和平 爱 自由 pace amore libertà vrede liefde vrijheid or peace LOVES freedom joni loves chachi baby loves disco jihadist loves infidel gene loves jezebel denmark loves pakistan beowulf loves grendl jyllands-posten loves al watan metadata loves data prairiedog love chipmunk alien loves predator everybody loves raymond
26 Jul 2010
607
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Last season there was infidelity, family drama, sizzling romance, ruthless rivalries, shocking rumors and heartbreaking deployments. Expect even more excitement and surprises in Season 2 of Army Wives. Sundays at 10pm ET on Lifetime.
1 Aug 2008
1060
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5:55
Translation of Sahih Bukhari, Book 44: Partnership -------------------------------------------------------------------------------- Volume 3, Book 44, Number 663: Narrated Jabir bin 'Abdullah: "Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 664: Narrated Salama: Once the journey food diminished and the people were reduced to poverty. They went to the Prophet and asked his permission to slaughter their camels, and he agreed. 'Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet and said, "O Allah's Apostle! How would they survive after slaughtering their camels?" Allah's Apostle ordered 'Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and al I the journey food was collected and heaped over it. Allah's Apostle stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Apostle. " -------------------------------------------------------------------------------- Volume 3, Book 44, Number 665: Narrated Rafi bin Khadij: We used to offer the 'Asr prayer with the Prophet and slaughter a camel, the meat of which would be divided in ten parts. We would eat the cooked meat before sunset. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 666: Narrated Abu Musa: The Prophet said, "When the people of Ash'ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 667: Narrated Anas: that Abu Bakr As-Siddiq wrote to him the law of Zakat which was made obligatory by Allah's Apostle. He wrote: 'Partners possessing joint property (sheep) have to pay its Zakat equally. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 668: Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij: My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels)." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 669: Narrated Ibn 'Umar: The Prophet decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him). -------------------------------------------------------------------------------- Volume 3, Book 44, Number 670: Narrated Jabala: "While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn 'Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 671: Narrated Nafi: Ibn 'Umar said, "Allah's Apostle said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi' or the Prophet.) -------------------------------------------------------------------------------- Volume 3, Book 44, Number 672: Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)". -------------------------------------------------------------------------------- Volume 3, Book 44, Number 673: Narrated An-Nu'man bin Bashir: The Prophet said, "The example of the person abiding by Allah's order and restrictions in comparison to those who violate them is like the example of those persons who drew lots for their seats in a boat. Some of them got seats in the upper part, and the others in the lower. When the latter needed water, they had to go up to bring water (and that troubled the others), so they said, 'Let us make a hole in our share of the ship (and get water) saving those who are above us from troubling them. So, if the people in the upper part left the others do what they had suggested, all the people of the ship would be destroyed, but if they prevented them, both parties would be safe." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 674: Narrated 'Urwa bin Az-Zubair: That he had asked 'Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." 'Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) 'Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy)." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 675: Narrated Jabir bin 'Abdullah: The Prophet established the right of Shu'fa (i.e. Pre-emption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 676: Narrated Jabir bin 'Abdullah: The Prophet said, "The right of pre-emption is valid in every joint property, but when the land is divided and the way is demarcated, then there is no right of pre-emption." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 677: Narrated Sulaiman bin Abu Muslim: I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin 'Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' " -------------------------------------------------------------------------------- Volume 3, Book 44, Number 678: Narrated Abdullah: Allah's Apostle rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 679: Narrated 'Uqba bin 'Amir: that Allah's Apostle gave him some sheep to distribute among his companions in order to sacrifice them and a kid was left. He told the Prophet about it and the Prophet said to him, "Sacrifice it on your behalf." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 680: Narrated 'Abdullah bin Hisham: that his mother Zainab bint Humaid took him to the Prophet and said, "O Allah's Apostle! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. 'Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Ma'bad stated that he used to go with his grandfather, 'Abdullah bin Hisham, to the market to buy foodstuff. Ibn 'Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 681: Narrated Ibn 'Umar: The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one). -------------------------------------------------------------------------------- Volume 3, Book 44, Number 682: Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 683: Narrated Ibn 'Abbas: The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for'Umra and that we could finish our Ihram after performing the 'Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime 'Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, 'Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 684: Narrated Abaya bin Rifaa: My grandfather, Rafi bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668) --------------------------------------------------------------------------------
22 Sep 2010
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How to prevent infidelity in your relationship or marriage. Learn what all relationships must have to give them the best chance of succeeding from infidelity specialists and relationship coaches Doug and Chris Young http://www.askdougandchris.com
6 Aug 2008
166
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1:23
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6 Aug 2008
995
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4 Oct 2008
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Bush and Putin chat about the Georgian war, John Edwards reveals his infidelity, and a new 2.5 million-year-old Mastodon! Marta Costello hosts the gnooze (the g is silent) brought to you by goobersayshey! Bloopers, t shirts and more at http://gnooze.com ! Music by Pistol Youth: http://www.facebook.com/profile.php?id=19522968720 and Special Thanks to Lettuce for the t-shirt/logo design - http://www.lettuceoffice.com
19 Aug 2008
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26 Aug 2008
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16 Sep 2008
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In his Four Letters addressed to the Jewish people, Julian recognized their dire situation and appealed to them to join him in his campaign. That's a vast difference from the Persian ruler Cyrus, who had only allowed the Jews to rebuild the Temple; Julian virtually ordered them to do so, and perhaps, upset by their initial hesitation, appointed Alypius, a pagan native of Antioch and his best friend, to supervise the work. The news was, no sooner spread abroad than contributions came in from all hands. The Jewish women stripped themselves of their most costly ornaments to contribute towards the expense of the building. The emperor also, who was no less impatient to see it finished, in order to encourage them in the undertaking, told them he had found in their mysterious sacred books that this was the time in which they were to return to their country, and that their temple and legal observances were to be restored. He gave orders to his treasurers to furnish money and every thing necessary for the building, which would require immense sums: he drew together the most able workmen from all quarters, and appointed for overseers persons of the highest rank, placing at their head his intimate friend Alypius, who had formerly been Pro-prefect of Britain; charging him to make them labour in this great work without ceasing, and to spare no expense. The Jews were doubtless divided between those who believed that Julian was a saviour and those who remembered Rabbi Simon Ben Eliezer's warning against the youthful enthusiasm of the second generation after the Bar Kochba disaster: If children tell you: Go, build the Temple - do not listen to them. All things were In readiness, workmen were assembled from all quarters; stone, brick, timber, and other materials, in immense quantities, were laid in. The Jews of both sexes and of all degrees bore a share in the labour; the very women helping to dig the ground and carry out the rubbish in their aprons and skirts of their gowns. It its even said that the Jews appointed some pickaxes, spades, and baskets to be made of silver for the honour of the work. But the good bishop St. Cyril, lately returned from exile, beheld all these mighty preparations without any concern, relying on the infallible truth of the scripture prophecies: as, that the desolation of the Jewish temple should last till the end; and that one stone should not be left on another; And being full of the spirit of God, Cyril foretold, with the greatest confidence, that the Jews, so far from being able to rebuild their ruined temple, would be the instruments whereby that prophecy of Christ would be still more fully accomplished than it had been hitherto, and that they would not be able to put one stone upon another, and the event justified the prediction. Till then the foundations and some ruins of the walls of the temple subsisted, as appears from St. Cyril: and Eusebius says, the inhabitants still carried away the stones for their private buildings. These ruins the Jews first demolished with their own hands, thus concurring to the accomplishment of our Saviour's prediction. Then they began to dig the new foundation, in which work many thousands were employed. But what they had thrown up in the day was, by repeated earthquakes, the night following cast back again into the trench. And when Alypius the next day earnestly pressed on the work, with the assistance of the governor of the province, there issued, says Ammianus, such horrible balls of fire out of the earth near the foundations, which rendered the place, from time to time, inaccessible to the scorched and blasted workmen. And the victorious element continuing in this manner obstinately and resolutely bent as it were to drive them to a distance, Alypius thought proper to give over the enterprise. This is also recorded by the Christian authors, who, besides the earthquake and fiery eruption, mention storms, tempests, and whirlwinds, lightning, crosses impressed on the bodies and garments of the assistants, and a flaming cross in the heavens, surrounded with a luminous circle. The order whereof seems to have been as follows. This judgment of the Almighty was ushered in by storms and whirlwinds, by which prodigious heaps of lime and sand and other loose materials were carried away. After these followed lightning, the usual consequence of collision of clouds in tempests. Its effects were, first the destroying the more solid materials, and melting down the iron instruments; and secondly, the impressing shining crosses on the bodies and garments of the assistants without distinction, in which there was something that in art and elegance exceeded all painting or embroidery; which when the infidels perceived, they endeavoured, but in vain, to wash them out. In the third place came the earthquake which cast out the stones of the old foundations, and shook the earth into the trench or cavity dug for the new
2 Oct 2010
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Iranian President urges Americans to vote for John McCain and Sarah Palin because he knows they will drive America into the dust. Iran is hoping for this because America is the Great Satan...Death to the American Infidels...vote for McCain-Palin.
8 Jan 2009
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