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3:46
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19 May 2008
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3:56
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19 May 2008
51
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3:18
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20 May 2008
228
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4:35
Pita Dasmesh Da Parivar Jithe Vasda Copyright - *******www.SikhVideos**** from the Video Sirhind Dian Gallaan, Chamkaur Dian Gallaan. Tribute to the Divine Parivar of Sri Guru Gobind Singh Ji. Tribute to Sahebzadey, Sahebzada Ajit Singh Ji, Sahibzada Jujhar Singh Ji, Sahebzada Zoravar Singh Ji, Sahebzada Fateh Singh Ji Tribute to Mata Gujri Ji
1 Nov 2008
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3:24
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21 Jul 2008
157
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3:43
The new famous quotes competition run by *******www.instanthaven**** is now on and here is "Shy" - a catchy new song by Richie. He is a member of Kith and Kids, a charity that supports people with learning disabilities and/or autism. A third of the money raised through competition entries will go to Kith and Kids. Visit *******www.instanthaven**** to enter now - and see what you could win! This video was filmed during the Kith & Kids Christmas project.
18 Jan 2010
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2:39
This video features eccentric Maurice Collins, owner of a weird and wonderful collection of off- beat antique gadgets-including the world's first ever Sat Nav. Maurice has recently been named bid TV's Best British Collector. Former printer Maurice, 76, began gathering strange devices and inventions 35 years ago when he took his teenage son to a rubbish dump near their home to go 'bottle digging'. Since then he has amassed close to 1,600 items ranging from a clockwork burglar alarm to an electric hair-restoring comb. He is also the proud owner of two clockwork teasmaids, a finger stretcher and a mechanical envelope sealer. Father-of-two Maurice Collins said: ''I don't think anyone else loves collecting 'thingy-me-bobs' from the past as much as I do. ''I started in around 1976 and since then it has become a bit of a hobby.'' After collecting the £2,000 prize from bid tv to celebrate the launch of their Collectibles Club, Maurice added: ''I am thrilled. I will give the money to the charity I set up, Kith & Kids.''
8 Jul 2011
102
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4:45
GHAZAL CHAUDHRY,RED HOT MUJRA,KITHE CHALIA EN CHORAN WANGON,FREE,FRESH,DANCE,STAGE,PAKISTANI,2017,2016,BRAND,MUJRA,DRAMA,HOT,HEERA MANDI,MUSIC,HI-TECH,PKSTAGEDRAMAS,FULL,SHOW,FIT,COMPLETE,DIRTY,ROMANTIC,CLUB,BEST,BOLLYWOOD,LATEST,PUNJABI,GANDI,NANGI,RANDI,ASIAN,UNSEEN,BIG,RAIN,WET,ARABIC,INDIAN,FAT,ACTRESS,BEDROOM,VIDEOS,ADULT,TOP,HD,PRIVATE,NEW,BELLY,WOMEN,LADYS,GIRLS,SEXY,ARZOO,SAMAR RANA,SAMINA KHAN,SHEEZA,MAHNOOR,KHUSHBOO,AFREEN KHAN,GULNAZ,SANIA KHAN,SOBIA KHAN
18 Jan 2017
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2:05
Kids In The Hall sketch. Kevin presents some startling facts about his family.
9 Mar 2010
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5:59
Transferance of a Debt from One Person to Another (Al-Hawaala) -------------------------------------------------------------------------------- Volume 3, Book 37, Number 486: Narrated Abu Huraira: The Prophet said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree." -------------------------------------------------------------------------------- Volume 3, Book 37, Number 487: Narrated Abu Huraira: The Prophet said, "Procrastination (delay) in paying debts by a wealthy person is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree." -------------------------------------------------------------------------------- Volume 3, Book 37, Number 488r: Narrated Salama bin Al-Akwa: Once, while we were sitting in the company of Prophet, a dead man was brought. The Prophet was requested to lead the funeral prayer for the deceased. He said, "Is he in debt?" The people replied in the negative. He said, "Has he left any wealth?" They said, "No." So, he led his funeral prayer. Another dead man was brought and the people said, "O Allah's Apostle! Lead his funeral prayer." The Prophet said, "Is he in debt?" They said, "Yes." He said, "Has he left any wealth?" They said, ''Three Dinars." So, he led the prayer. Then a third dead man was brought and the people said (to the Prophet ), Please lead his funeral prayer." He said, "Has he left any wealth?" They said, "No." He asked, "Is he in debt?" They said, ("Yes! He has to pay) three Diners.', He (refused to pray and) said, "Then pray for your (dead) companion." Abu Qatada said, "O Allah's Apostle! Lead his funeral prayer, and I will pay his debt." So, he led the prayer. -------------------------------------------------------------------------------- Volume 3, Book 37, Number 488h: Narrated Abu Huraira: The Prophet said, "An Israeli man asked another Israeli to lend him one thousand Dinars. The second man required witnesses. The former replied, 'Allah is sufficient as a witness.' The second said, 'I want a surety.' The former replied, 'Allah is sufficient as a surety.' The second said, 'You are right,' and lent him the money for a certain period. The debtor went across the sea. When he finished his job, he searched for a conveyance so that he might reach in time for the repayment of the debt, but he could not find any. So, he took a piece of wood and made a hole in it, inserted in it one thousand Dinars and a letter to the lender and then closed (i.e. sealed) the hole tightly. He took the piece of wood to the sea and said. 'O Allah! You know well that I took a loan of one thousand Dinars from so-and-so. He demanded a surety from me but I told him that Allah's Guarantee was sufficient and he accepted Your guarantee. He then asked for a witness and I told him that Allah was sufficient as a Witness, and he accepted You as a Witness. No doubt, I tried hard to find a conveyance so that I could pay his money but could not find, so I hand over this money to You.' Saying that, he threw the piece of wood into the sea till it went out far into it, and then he went away. Meanwhile he started searching for a conveyance in order to reach the creditor's country. One day the lender came out of his house to see whether a ship had arrived bringing his money, and all of a sudden he saw the piece of wood in which his money had been deposited. He took it home to use for fire. When he sawed it, he found his money and the letter inside it. Shortly after that, the debtor came bringing one thousand Dinars to him and said, 'By Allah, I had been trying hard to get a boat so that I could bring you your money, but failed to get one before the one I have come by.' The lender asked, 'Have you sent something to me?' The debtor replied, 'I have told you I could not get a boat other than the one I have come by.' The lender said, 'Allah has delivered on your behalf the money you sent in the piece of wood. So, you may keep your one thousand Dinars and depart guided on the right path.' " -------------------------------------------------------------------------------- Volume 3, Book 37, Number 489: Narrated Said bin Jubair: Ibn Abbas said, "In the verse: To every one We have appointed ' (Muwaliya Mawaliya means one's) heirs (4.33).' (And regarding the verse) 'And those with whom your right hands have made a pledge.' Ibn 'Abbas said, "When the emigrants came to the Prophet in Medina, the emigrant would inherit the Ansari while the latter's relatives would not inherit him because of the bond of brotherhood which the Prophet established between them (i.e. the emigrants and the Ansar). When the verse: 'And to everyone We have appointed heirs' (4.33) was revealed, it cancelled (the bond (the pledge) of brotherhood regarding inheritance)." Then he said, "The verse: To those also to whom your right hands have pledged, remained valid regarding co-operation and mutual advice, while the matter of inheritance was excluded and it became permissible to assign something in one's testament to the person who had the right of inheriting before. -------------------------------------------------------------------------------- Volume 3, Book 37, Number 490: Narrated Anas: Abdur-Rahman bin 'Auf came to us and Allah's Apostle established a bond of brotherhood between him and Sad bin Rabi'a. -------------------------------------------------------------------------------- Volume 3, Book 37, Number 491: Narrated Asim: I heard Anas bin Malik, "Have you ever heard that the Prophet said, 'There is no alliance in Islam?' " He replied, "The Prophet made alliance between Quarish and the Ansar in my house." -------------------------------------------------------------------------------- Volume 3, Book 37, Number 492: Narrated Salama bin Al-Akwa: A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer. -------------------------------------------------------------------------------- Volume 3, Book 37, Number 493: Narrated Jabir bin 'Abdullah: Once the Prophet said (to me), "If the money of Bahrain comes, I will give you a certain amount of it." The Prophet had breathed his last before the money of Bahrain arrived. When the money of Bahrain reached, Abu Bakr announced, "Whoever was promised by the Prophet should come to us." I went to Abu Bakr and said, "The Prophet promised me so and so." Abu Bakr gave me a handful of coins and when I counted them, they were five-hundred in number. Abu Bakr then said, "Take twice the amount you have taken (besides)." -------------------------------------------------------------------------------- Volume 3, Book 37, Number 494: Narrated Aisha: (wife of the Prophet) Since I reached the age when I could remember things, I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah's Apostle visited us both in the morning and in the evening. When the Muslims were persecuted, Abu Bakr set out for Ethiopia as an emigrant. When he reached a place called Bark-al-Ghimad, he met Ibn Ad-Daghna, the chief of the Qara tribe, who asked Abu Bakr, "Where are you going?" Abu Bakr said, "My people have turned me out of the country and I would like to tour the world and worship my Lord." Ibn Ad-Daghna said, "A man like you will not go out, nor will he be turned out as you help the poor earn their living, keep good relation with your Kith and kin, help the disabled (or the dependents), provide guests with food and shelter, and help people during their troubles. I am your protector. So, go back and worship your Lord at your home." Ibn Ad-Daghna went along with Abu Bakr and took him to the chiefs of Quraish saying to them, "A man like Abu Bakr will not go out, nor will he be turned out. Do you turn out a man who helps the poor earn their living, keeps good relations with Kith and kin, helps the disabled, provides guests with food and shelter, and helps the people during their troubles?" So, Quraish allowed Ibn Ad-Daghna's guarantee of protection and told Abu- Bakr that he was secure, and said to Ibn Ad-Daghna, "Advise Abu Bakr to worship his Lord in his house and to pray and read what he liked and not to hurt us and not to do these things publicly, for we fear that our sons and women may follow him." Ibn Ad-Daghna told Abu Bakr of all that, so Abu- Bakr continued worshipping his Lord in his house and did not pray or recite Qur'an aloud except in his house. Later on Abu Bakr had an idea of building a mosque in the court yard of his house. He fulfilled that idea and started praying and reciting Qur'an there publicly. The women and the offspring of the pagans started gathering around him and looking at him astonishingly. Abu Bakr was a softhearted person and could not help weeping while reciting Qur'an. This horrified the pagan chiefs of Quraish. They sent for Ibn Ad-Daghna and when he came, they said, "We have given Abu Bakr protection on condition that he will worship his Lord in his house, but he has transgressed that condition and has built a mosque in the court yard of his house and offered his prayer and recited Qur'an in public. We are afraid lest he mislead our women and offspring. So, go to him and tell him that if he wishes he can worship his Lord in his house only, and if not, then tell him to return your pledge of protection as we do not like to betray you by revoking your pledge, nor can we tolerate Abu Bakr's public declaration of Islam (his worshipping)." 'Aisha added: Ibn Ad-Daghna came to Abu Bakr and said, "You know the conditions on which I gave you protection, so you should either abide by those conditions or revoke my protection, as I do not like to hear the 'Arabs saying that Ibn Ad-Daghna gave the pledge of protection to a person and his people did not respect it." Abu Bakr said, "I revoke your pledge of protection and am satisfied with Allah's protection." At that time Allah's Apostle was still in Mecca and he said to his companions, "Your place of emigration has been shown to me. I have seen salty land, planted with date-palms and situated between two mountains which are the two ,Harras." So, when the Prophet told it, some of the companions migrated to Medina, and some of those who had migrated to Ethiopia returned to Medina. When Abu Bakr prepared for emigration, Allah's Apostle said to him, "Wait, for I expect to be permitted to emigrate." Abu Bakr asked, "May my father be sacrificed for your sake, do you really expect that?" Allah's Apostle replied in the affirmative. So, Abu Bakr postponed his departure in order to accompany Allah's Apostle and fed two camels which he had, with the leaves of Samor trees for four months. -------------------------------------------------------------------------------- Volume 3, Book 37, Number 495: Narrated Abu Huraira: Whenever a dead man in debt was brought to Allah's Apostle he would ask, "Has he left anything to repay his debt?" If he was informed that he had left something to repay his debts, he would offer his funeral prayer, otherwise he would tell the Muslims to offer their friend's funeral prayer. When Allah made the Prophet wealthy through conquests, he said, "I am more rightful than other believers to be the guardian of the believers, so if a Muslim dies while in debt, I am responsible for the repayment of his debt, and whoever leaves wealth (after his death) it will belong to his heirs. "
14 Aug 2008
218
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5:34
Invoking Allah for Rain (Istisqaa) -------------------------------------------------------------------------------- Volume 2, Book 17, Number 119: Narrated 'Abbas bin Tamim's uncle: The Prophet (p.b.u.h) went out to offer the Istisqa' prayer and turned (and put on) his cloak inside out. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 120: Narrated Abu Huraira; Whenever the Prophet (p.b.u.h) lifted his head from the bowing in the last Raka he used to say: "O Allah! Save 'Aiyash bin Abi Rabi'a. O Allah! Save Salama bin Hisham. O Allah! Save Walid bin Walid. O Allah! Save the weak faithful believers. O Allah! Be hard on the tribes of Mudar and send (famine) years on them like the famine years of (Prophet) Joseph ." The Prophet further said, "Allah forgive the tribes of Ghifar and save the tribes of Aslam." Abu Az-Zinad (a sub-narrator) said, "The Qunut used to be recited by the Prophet in the Fajr prayer." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 121: Narrated Masruq: We were with 'Abdullah and he said, "When the Prophet saw the refusal of the people to accept Islam he said, "O Allah! Send (famine) years on them for (seven years) like the seven years (of famine during the time) of (Prophet) Joseph." So famine overtook them for one year and destroyed every kind of life to such an extent that the people started eating hides, carcasses and rotten dead animals. Whenever one of them looked towards the sky, he would (imagine himself to) see smoke because of hunger. So Abu Sufyan went to the Prophet and said, "O Muhammad! You order people to obey Allah and to keep good relations with kith and kin. No doubt the people of your tribe are dying, so please pray to Allah for them." So Allah revealed: "Then watch you For the day that The sky will bring forth a kind Of smoke Plainly visible ... Verily! You will return (to disbelief) On the day when We shall seize You with a mighty grasp. (44.10-16) Ibn Masud added, "Al-Batsha (i.e. grasp) happened in the battle of Badr and no doubt smoke, Al-Batsha, Al-Lizam, and the verse of Surat Ar-Rum have all passed . -------------------------------------------------------------------------------- Volume 2, Book 17, Number 122: Narrated 'Abdullah bin Dinar: My father said, "I heard Ibn 'Umar reciting the poetic verses of Abu Talib: And a white (person) (i.e. the Prophet) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows." Salim's father (Ibn 'Umar) said, "The following poetic verse occurred to my mind while I was looking at the face of the Prophet (p.b.u.h) while he was praying for rain. He did not get down till the rain water flowed profusely from every roof-g utter: And a white (person) who is requested to pray for rain and who takes care of the orphans and is the guardian of widows . . . And these were the words of Abu Talib." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 123: Narrated Anas: Whenever drought threatened them, 'Umar bin Al-Khattab, used to ask Al-Abbas bin 'Abdul Muttalib to invoke Allah for rain. He used to say, "O Allah! We used to ask our Prophet to invoke You for rain, and You would bless us with rain, and now we ask his uncle to invoke You for rain. O Allah ! Bless us with rain."(1) And so it would rain. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 124: Narrated 'Abdullah bin Zaid: The Prophet turned his cloak inside out on Istisqa. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 125: Narrated 'Abdullah bin Zaid The Prophet went towards the Musalla and invoked Allah for rain. He faced the Qibla and wore his cloak inside out, and offered two Rakat. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 126: Narrated Sharik bin 'Abdullah bin Abi Namir: I heard Anas bin Malik saying, "On a Friday a person entered the main Mosque through the gate facing the pulpit while Allah's Apostle was delivering the Khutba. The man stood in front of Allah's Apostle and said, 'O Allah's Apostle! The livestock are dying and the roads are cut off; so please pray to Allah for rain.' " Anas added, "Allah's Apostle (p.b.u.h) raised both his hands and said, 'O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain!' " Anas added, "By Allah, we could not see any trace of cloud in the sky and there was no building or a house between us and (the mountains of) Sila." Anas added, "A heavy cloud like a shield appeared from behind it (i.e. Sila' Mountain). When it came in the middle of the sky, it spread and then rained." Anas further said, "By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah's Apostle was delivering the Friday's Khutba. The man stood in front of him and said, 'O Allah's Apostle! The livestock are dying and the roads are cut off, please pray to Allah to with-hold rain.' " Anas added, "Allah's Apostle I raised both his hands and said, 'O Allah! Round about us and not on us. O Allah! On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' So the rain stopped and we came out walking in the sun." Sharik asked Anas whether it was the same person who had asked for the rain (the last Friday). Anas replied that he did not know. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 127: Narrated Sharik: Anas bin Malik said, "A person entered the Mosque on a Friday through the gate facing the Daril-Qada' and Allah's Apostle was standing delivering the Khutba (sermon). The man stood in front of Allah's Apostle and said, 'O Allah's Apostle, livestock are dying and the roads are cut off; please pray to Allah for rain.' So Allah's Apostle (p.b.u.h) raised both his hands and said, 'O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain!" Anas added, "By Allah, there were no clouds in the sky and there was no house or building between us and the mountain of Silas'. Then a big cloud like a shield appeared from behind it (i.e. Silas Mountain) and when it came in the middle of the sky, it spread and then rained. By Allah! We could not see the sun for a week. The next Friday, a person entered through the same gate and Allah's Apostle was delivering the Friday Khutba and the man stood in front of him and said, 'O Allah's Apostle! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain.' " Anas added, "Allah's Apostle raised both his hands and said, 'O Allah! Round about us and not on us. O Allah!' On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' " Anas added, "The rain stopped and we came out, walking in the sun." Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 128: Narrated Qatada: Anas I said, "While Allah's Apostle (p.b.u.h) was delivering the Friday Khutba (sermon) a man came and said, 'O Allah's Apostle! Rain is scarce; please ask Allah to bless us with rain.' So he invoked Allah for it, and it rained so much that we could hardly reach our homes and it continued raining till the next Friday." Anas further said, "Then the same or some other person stood up and said, 'O Allah's Apostle! Invoke Allah to withhold the rain.' On that, Allah's Apostle I said, 'O Allah! Round about us and not on us.' " Anas added, "I saw the clouds dispersing right and left and it continued to rain but not over Medina." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 129: Narrated Anas: A man came to the Prophet (p.b.u.h) and said, "Livestock are destroyed and the roads are cut off." So Allah's Apostle invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said, "Houses have collapsed, roads are cut off, and the livestock are destroyed. Please pray to Allah to withhold the rain." Allah's Apostle (stood up and) said, "O Allah! (Let it rain) on the plateaus, on the hills, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off . -------------------------------------------------------------------------------- Volume 2, Book 17, Number 130: Narrated Anas bin Malik: A man came to Allah's Apostle and said, "O Allah's Apostle! Livestock are destroyed and the roads are cut off. So please invoke Allah." So Allah's Apostle prayed and it rained from that Friday to the next Friday. Then he came to Allah's Apostle I and said, "O Allah's Apostle! Houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Apostle (p.b.u.h) prayed, "O Allah! (Let it rain) on the tops of mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 131: Narrated Anas bin Malik I p man complained to the Prophet about the destruction of livestock and property and the hunger of the offspring. So he invoked (Allah for rain. The narrator (Anas) did not mention that the Prophet had worn his cloak inside out or faced the Qibla. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 132: Narrated Anas bin Malik A man came to Allah's Apostle and said, "O Allah's Apostle! Livestock are destroyed and the roads are cut off; so please invoke Allah." So Allah's Apostle prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet (p.b.u.h) and said, "O Allah's Apostle! The houses have collapsed, roads are cut off and the livestock are destroyed." So Allah's Apostle said, "O Allah ! (Let it rain) on the tops of the mountains, on the plateaus, in the valleys and over the places where trees grow." So the clouds cleared away from Medina as clothes are taken off. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 133: Narrated Masruq: One day I went to Ibn Masud who said, "When Quraish delayed in embracing Islam, the Prophet I invoked Allah to curse them, so they were afflicted with a (famine) year because of which many of them died and they ate the carcasses and Abu Sufyan came to the Prophet and said, 'O Muhammad! You came to order people to keep good relation with kith and kin and your nation is being destroyed, so invoke Allah I ? So the Prophet I recited the Holy verses of Sirat-Ad-Dukhan: 'Then watch you For the day that The sky will Bring forth a kind Of smoke Plainly visible.' (44.10) When the famine was taken off, the people renegade once again as nonbelievers. The statement of Allah, (in Sura "Ad-Dukhan"-44) refers to that: 'On the day when We shall seize You with a mighty grasp.' (44.16) And that was what happened on the day of the battle of Badr." Asbath added on the authority of Mansur, "Allah's Apostle prayed for them and it rained heavily for seven days. So the people complained of the excessive rain. The Prophet said, 'O Allah! (Let it rain) around us and not on us.' So the clouds dispersed over his head and it rained over the surroundings." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 134: Narrated Anas: Allah's Apostle I was delivering the Khutba (sermon) on a Friday when the people stood up, shouted and said, "O Allah's Apostle! There is no rain (drought), the trees have dried and the livestock are destroyed; Please pray to Allah for rain." So Allah's Apostle said twice, "O Allah! Bless us with rain." By Allah, there was no trace of cloud in the sky and suddenly the sky became overcast with clouds and it started raining. The Prophet came down the pulpit and offered the prayer. When he came back from the prayer (to his house) it was raining and it rained continuously till the next Friday. When the Prophet started delivering the Friday Khutba (sermon), the people started shouting and said to him, "The houses have collapsed and the roads are cut off; so please pray to Allah to withhold the rain." So the Prophet smiled and said, "O Allah! Round about us and not on us." So the sky became clear over Medina but it kept on raining over the outskirts (of Medina) and not a single drop of rain fell over Median. I looked towards the sky which was as bright and clear as a crown. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 135: Narrated Abbas bin Tamim that his uncle (who was one of the companions of the Prophet) had told him, "The Prophet went out with the people to invoke Allah for rain for them. He stood up and invoked Allah for rain, then faced the Qibla and turned his cloak (inside out) and it rained." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 136: Narrated Abbas bin Tamim from his uncle who said, "The Prophet went out to invoke Allah for rain. He faced the Qibla invoking Allah. He turned over his cloak (inside out) and then offered two Rakat and recited the Quran aloud in them." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 137: Narrated Abbas bin Tamim from his uncle, "I saw the Prophet on the day when he went out to offer the Istisqa' prayer. He turned his back towards the people and faced the Qibla and asked Allah for rain. Then he turned his cloak inside out and led us in a two Rakat prayer and recited the Qur'an aloud in them." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 138: Narrated Abbas bin Tamlm from his uncle who said, "The Prophet invoked Allah for rain and offered a two Rakat prayer and he put his cloak inside out." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 139: Narrated Abbas bin Tamim from his uncle who said, "The Prophet went out to the Musalla to offer the Istisqa' prayer, faced the Qibla and offered a two-Rakat prayer and turned his cloak inside out." Narrated Abu Bakr, "The Prophet put the right side of his cloak on his left side." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 140: Narrated 'Abdullah bin Zaid Al-Ansari: The Prophet went out towards the Musalla in order to offer the Istisqa' prayer and when he intended to invoke (Allah) or started invoking, he faced the Qibla and turned his cloak inside out. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 141: Narrated Anas bin Malik The Prophet never raised his hands for any invocation except for that of Istisqa' and he used to raise them so much that the whiteness of his armpits became visible. (Note: It may be that Anas did not see the Prophet raising his hands, but it is narrated that the Prophet used to raise his hands for invocations other than Istisqa. See Hadith No. 807 & 808 and also see Hadith No. 612, Vol. 5). -------------------------------------------------------------------------------- Volume 2, Book 17, Number 142: Narrated Aisha: Whenever Allah's Apostle saw the rain, he used to say, "O Allah! Let it be a strong fruitful rain." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 143: Narrated Anas bin Malik: In the life-time of Allah's Apostle (p.b.u.h) the people were afflicted with a (famine) year. While the Prophet was delivering the Khutba (sermon) on the pulpit on a Friday, a Bedouin stood up and said, "O Allah's Apostle! The livestock are dying and the families (offspring) are hungry: please pray to Allah to bless us with rain." Allah's Apostle raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rain-water trickling down his beard. It rained that day, the next day, the third day, the fourth day and till the next Friday, when the same Bedouin or some other person stood up (during the Friday Khutba) and said, "O Allah's Apostle! The houses have collapsed and the livestock are drowned. Please invoke Allah for us." So Allah's Apostle raised both his hands and said, "O Allah! Around us and not on us." Whichever side the Prophet directed his hand, the clouds dispersed from there till a hole (in the clouds) was formed over Medina. The valley of Qanat remained flowing (with water) for one month and none, came from outside who didn't talk about the abundant rain. -------------------------------------------------------------------------------- Volume 2, Book 17, Number 144: Narrated Anas: Whenever a strong wind blew, anxiety appeared on the face of the Prophet (fearing that wind might be a sign of Allah's wrath). -------------------------------------------------------------------------------- Volume 2, Book 17, Number 145: Narrated Ibn Abbas: The Prophet said, "I was granted victory with As-Saba and the nation of 'Ad was destroyed by Ad-Dabur (westerly wind) . -------------------------------------------------------------------------------- Volume 2, Book 17, Number 146: Narrated Abu Huraira: The Prophet said, "The Hour (Last Day) will not be established until (religious) knowledge will be taken away (by the death of religious learned men), earthquakes will be very frequent, time will pass quickly, afflictions will appear, murders will increase and money will overflow amongst you." (See Hadith No. 85 Vol 1). -------------------------------------------------------------------------------- Volume 2, Book 17, Number 147: Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan." -------------------------------------------------------------------------------- Volume 2, Book 17, Number 148: Narrated Zaid bin Khalid Al-Juhani: Allah's Apostle led the morning prayer in Al-Hudaibiya and it had rained the previous night. When the Prophet (p.b.u.h) had finished the prayer he faced the people and said, "Do you know what your Lord has said?" They replied, "Allah and His Apostle know better." (The Prophet said), "Allah says, 'In this morning some of My worshipers remained as true believers and some became non-believers; he who said that it had rained with the blessing and mercy of Allah is the one who believes in Me and does not believe in star, but he who said it had rained because of such and such (star) is a disbeliever in Me and is a believer in star.' " -------------------------------------------------------------------------------- Volume 2, Book 17, Number 149: Narrated Ibn 'Umar: Allah's Apostle (p.b.u.h) said, "Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain."
30 Aug 2008
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Azan - The Call For Prayers In The Name of Allah, Most Gracious, Most Merciful Azan is the first call to prayer. The Azan is uttered in a loud, albeit sweet melodious, voice to announce to the faithful that it is time for the Obligatory Prayer and to invite them to offer the prayers. Those who perform Azan are known as 'Muezzin.' The honour of being the first Muezzin goes to Hazrat Bilal, a black slave who converted to Islam. He had a very sweet, resonant and musical voice. He was appointed as Muezzin by the Prophet of Islam. The appointment of a black slave as the first person to call Muslims for prayers, shows that in Islam all human beings are treated as equals. Rich or poor, black or white, short or tall - all are equal in the eyes of Allah. It is the piety of each individual that makes the difference. Azan is recited in a loud voice by the Muezzin facing the direction of the Ka'ba in the following words, which are said in the order mentioned: "Allahu Akbar" - recited FOUR times. Meaning, "Allah is Most Great."(four times) "Ash-hadu an la ilaha ill-Allah" - recited TWO times. Meaning, "I bear witness that there is none worthy of being worshipped except Allah."(twice) "Ash-hadu anna Muhammad-ar-Rasoolullah" - recited TWO times. Meaning, "I bear witness that Muhammad is the Apostle of Allah."(recited twice) "Hayya 'alas-Salah" - recited TWO times. Meaning, "Come to prayer."(turning the face alone to the right and saying it twice) "Hayya 'alal-falah" - recited TWO times. Meaning, "Come to Success."(turning the face alone to the left and saying it twice) "Allahu Akbar" - recited TWO times. Meaning, "Allah is Most Great" (face back to front and saying it two times). Morning (Fajr) Prayers The following phrase is added after "Hayya 'alal-falah" in the Azan of the early morning prayers: "As-salatu khairum minannaum" - recited Two times. Meaning, "Prayer is better than sleep" (recited two times). IS THE GREATEST We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the Holy Spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay! Quran (16.90) Allah commands justice, the doing of good, and given to kith and kin, and He forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition. Quran (2.62) Those who believe (in the Quran), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve. Quran (2.263) Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing. Quran (29.46) And dispute ye not with the People of the Book, except in the best way, unless it be with those of them who do wrong: but say, "We believe in the revelation which has come down to us and in that which came down to you. Our God and your God is One; and it is to Him we submit. Quran (28.77) "But seek, with the (wealth) which Allah has bestowed on thee, the Home of the Hereafter, nor forget thy portion in this world: but do thou good, as Allah has been good to thee, and seek not (occasions for) mischief in the land: for Allah loves not those who do mischief." Quran (60.8) Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. Quran (5.8) O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do. (2.136) Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we submit to Allah (in Islam). Quran (3.70) Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (yourselves) witnesses? Quran (3.71) Ye People of the Book! Why do ye clothe truth with falsehood, and conceal the truth, while ye have knowledge.
10 Sep 2008
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