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Join Nibert Mensing on Facebook: *******www.facebook****/nibertmensing
6 Mar 2010
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Join Nibert Mensing on Facebook: *******www.facebook****/pages/Nibert-Mensing/192436786599?ref=ts
6 May 2010
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The hottest records for the summer 2010. Join Nibert Mensing on Facebook: *******www.facebook****/pages/Nibert-Mensing/192436786599?ref=ts
28 Apr 2010
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Join Nibert Mensing on Facebook: *******www.facebook****/pages/Nibert-Mensing/192436786599?ref=ts
27 Aug 2010
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MCBC capsules provide the best herbal treatment for irregular menses to get rid of painful periods problem in women and improve health safely
7 Apr 2017
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We had so much fun filming their 10/10/10 outdoor wedding! Kandi and Kyle are an amazing couple and they have the cutest little son! Congrats Kandi and Kyle! :)
21 Feb 2011
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Discover more about your menstrual cycle. Here are the basics that can better help you to understand the next video, Fertility Awareness.
6 Jan 2010
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*******www.hospitalfamily**** Thermachoice in Mumbai India Uterine Balloon Therapy System is a thermal balloon ablation device intended to ablate the endometrial lining of the uterus in premenopausal women with menorrhagia (excessive uterine bleeding) due to benign causes for whom child-bearing is complete. * 81% of patients returned to normal levels of menstrual bleeding or lower * 37% of patients experienced amenorrhea * 89% of patients experienced a reduction in menstrual pain and cramping Who should consider endometrial ablation? Women who have menstrual bleeding that is impacting their life, and do not have other problems that require a hysterectomy should consider endometrial ablation. You limit your activity because of your periods. Bleeding is causing you to be anemic and tired Bleeding limits your intimate time with your partner? You do not desire to retain fertility. Women cosmetic surgery *******www***smeticplasticsurgeryholidayindia**** vibha The cosmetic surgery center located at Borivli Mumbai provides excellent facilities for all cosmetic related procedures including obesity treatment - liposuction, tummy tucks, breast enlargement and reduction, chin, nose jobs, post pregnancy makeovers and hair regrowth and transplant procedures.
12 Nov 2010
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*******www.remiiunderwear****. Remii Secure is ultimate in feminine security. The products offered by Remii Underwear include panties, briefs and boxer briefs that are specially made for women to wear during their periods. Made from the finest quality materials, including high tech polymers, cotton and spandex, the products have extra leakage protection in the center and rear of the underwear. The panties offer protection from leaks and are easy to use with tampons, panty liners and pads. Remii Underwear offers that extra protection from staining and soiling that every woman needs.
5 Nov 2010
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Frank Schleck talks about he and his brother Andy losing time to several GC rivals on the descent to the finish in Gap and their intention to gain back time in the upcoming stages in the Alps. Cyclingnews‪*******www.cyclingnews****‬


13 Jan 2012
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Questo ristorante è consultabile anche sull'applicazione per Smartphone e Tablet di Paginemobile: *******www.paginemobile****/ristorantebuongusto RISTORANTE BUONGUSTO Via Caminadella, 2 20123 Milano 02/86452479 buongusto.mifastwebnet.it www.buongusto.eu Facebook Buongusto Milano RISTORANTE BUONGUSTO, L'ECCELLENZA DELLA PASTA FRESCA FATTA A MANO Un ristorante tematico con ampio menù di paste eccellenti, completato con sorprese di pesce e carne. I dolci: tutti da scoprire. All'interno un laboratorio di paste artigianali sia tradizionali sia rivisitate. Un esempio? Ravioli di zucca conditi con pecorino e caffè, gnocchi di castagne con alici marinate e tartufo di castagna. I dolci? Uno per tutti la Scassata Siciliana. Buongusto è un locale dove ci si può accomodare per un pranzo o per una cena con i fiocchi, ma anche per un pre o dopo cinema. La particolarità del ristorante è che si possono anche acquistare le paste fresche e richiedere catering familiari e aziendali. STORIA DEL PASTIFICIO Uno storico pastificio artigianale degli anni '50, a due passi dall'università Cattolica e dal Duomo di Milano. Trasformato in uno ristorante tematico, con vendita al pubblico, dove il lavoro artigianale convive con la modernità dei nostri tempi. ETICA DEL CIBO Un cibo etico è un cibo buono, bello, sano, corretto da un punto di vista nutrizionale. La pasta fresca ripiena fatta a mano e prodotta con materie prime fresche di qualità, è un ottimo piatto unico. E' costituita da solo 1/3 di pasta (farina e uova) e 2/3 di ripieno. Mangiando un piatto di ravioli con ripieno di verdure e/o formaggio si ha un apporto di proteine, carboidrati, vitamine e sali minerali completo. I ravioli ripieni di verdure fresche, conditi con un semplice cucchiaio di olio di oliva, possono essere inseriti anche in una dieta dimagrante poichè una porzione "vale" 350 kcal. CATERING Prèt à Gourmet è il servizio di catering di Buongusto che vi raggiunge a casa o in Azienda. Per i privati: feste, ricorrenze familiari e matrimoni. Per le Aziende: Business Lunch, Eventi, Convenzioni e Buongusto Foresterie: il servizio che gestisce le vostre aree ristorative interne all'Azienda.
7 Dec 2012
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UnEpic review. Classic Game Room presents a CGR Undertow review of UnEpic for PC independently developed and published by EnjoyUp. UnEpic has that whole explore, 2d nonlinear progression thing going on for it but with a stronger emphasis on the RPG elements; which makes me like it even more. Like most RPGs, you gain XP, level up, get loot and adventure onward and UnEpic does it quite well. The mystery and challenges of the castle require a trial by fire, but nothing feels insurmountable with dedication and experience -- the mark of a good role-playing game. Between the strange yet witty banter, uniqueness of the story, the complex character creation system and a sometimes brilliantly deadly castle design that demands trial by fire; UnEpic is a no brainer. It's a game for gamers. This video review features video gameplay footage of UnEpic for PC and audio commentary from Classic Game Room's Steve.
20 Feb 2013
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6:58
Menstrual Periods -------------------------------------------------------------------------------- Volume 1, Book 6, Number 293: Narrated Al-Qasim: 'Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you? Have you got your menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of the Taw-af (Circumambulation) round the Ka'ba." 'Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 294: Narrated 'Aisha: While in menses, I used to comb the hair of Allah's Apostle . -------------------------------------------------------------------------------- Volume 1, Book 6, Number 295: Narrated 'Urwa: A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. 'Aisha told me that she used to comb the hair of Allah's Apostle while she was in her menses, and he was in Itikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 296: Narrated 'Aisha: The Prophet used to lean on my lap and recite Qur'an while I was in menses. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 297: Narrated Um Salama: While I was laying with the Prophet under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 298: Narrated 'Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses). -------------------------------------------------------------------------------- Volume 1, Book 6, Number 299: Narrated 'Abdur-Rahman bin Al-Aswad: (on the authority of his father) 'Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." 'Aisha added, "None of you could control his sexual desires as the Prophet could." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 300: Narrated Maimuna: When ever Allah's Apostle wanted to fondle any of his wives during the periods (menses), he used to ask her to wear an Izar. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 301: Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 302: Narrated 'Aisha: We set out with the Prophet for Hajj and when we reached Sarif I got my menses. When the Prophet came to me, I was weeping. He asked, "Why are you weeping?" I said, "I wish if I had not performed Hajj this year." He asked, "May be that you got your menses?" I replied, "Yes." He then said, "This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Ka'ba till you are clean." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 303: Narrated 'Aisha: Fatima bint Abi Hubaish said to Allah's Apostle, "O Allah's Apostle! I do not become clean (from bleeding). Shall I give up my prayers?" Allah's Apostle replied: "No, because it is from a blood vessel and not the menses. So when the real menses begins give up your prayers and when it (the period) has finished wash the blood off your body (take a bath) and offer your prayers." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 304: Narrated Asma' bint Abi Bakr: A woman asked Allah's Apostle, "O Allah's Apostle! What should we do, if the blood of menses falls on our clothes?" Allah's Apostle replied, "If the blood of menses falls on the garment of anyone of you, she must take hold of the blood spot, rub it, and wash it with water and then pray in (with it)." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 305: Narrated 'Aisha: Whenever anyone of us got her menses, she, on becoming clean, used to take hold of the blood spot and rub the blood off her garment, and pour water over it and wash that portion thoroughly and sprinkle water over the rest of the garment. After that she would pray in (with) it. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 306: Narrated 'Aisha: Once one of the wives of the Prophet did Itikaf along with him and she was getting bleeding in between her periods. She used to see the blood (from her private parts) and she would perhaps put a dish under her for the blood. (The sub-narrator 'Ikrima added, 'Aisha once saw the liquid of safflower and said, "It looks like what so and so used to have.") -------------------------------------------------------------------------------- Volume 1, Book 6, Number 307: Narrated 'Aisha: "One of the wives of Allah's Apostle joined him in l'tikaf and she noticed blood and yellowish discharge (from her private parts) and put a dish under her when she prayed." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 308: Narrated 'Aisha: One of the mothers of the faithful believers (i.e. the wives of the Prophet ) did l'tikaf while she was having bleeding in between her periods. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 309: Narrated 'Aisha: None of us had more than a single garment and we used to have our menses while wearing it. Whenever it got soiled with blood of menses we used to apply saliva to the blood spot and rub off the blood with our nails. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 310: Narrated Um-'Atiya: We were forbidden to mourn for a dead person for more than three days except in the case of a husband for whom mourning was allowed for four months and ten days. (During that time) we were not allowed to put ko,hl (Antimony eye power) in our eyes or to use perfumes or to put on colored clothes except a dress made of 'Asb (a kind of Yemen cloth, very coarse and rough). We were allowed very light perfumes at the time of taking a bath after menses and also we were forbidden to go with the funeral procession . -------------------------------------------------------------------------------- Volume 1, Book 6, Number 311: Narrated 'Aisha: A woman asked the Prophet about the bath which is take after finishing from the menses. The Prophet told her what to do and said, "Purify yourself with a piece of cloth scented with musk." The woman asked, "How shall I purify myself with it" He said, "Subhan Allah! Purify yourself (with it)." I pulled her to myself and said, "Rub the place soiled with blood with it." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 312: Narrated 'Aisha: An Ansari woman asked the Prophet how to take a bath after finishing from the menses. He replied, "Take a piece a cloth perfumed with musk and clean the private parts with it thrice." The Prophet felt shy and turned his face. So pulled her to me and told her what the Prophet meant. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 313: Narrated 'Aisha: In the last Hajj of Allah's Apostle I assume the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu' (to perform Hajj an 'Umra) and did not take the Hadi (animal for sacrifice) with me. I got my menses and was not clean till the night of 'Arafa I said, "O Allah's Apostle! It is the night of the day of 'Arafat and I intended to perform the Hajj Tamattu' with 'Umra Allah's Apostle told me to undo my hair and comb it and to postpone the 'Umra. I did the same and completed the Hajj. On the night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after finishing all the ceremonies Hajj at Mina) he (the Prophet ordered 'Abdur Rahman ('Aisha's brother) to take me to At-Tan'im to assume the lhram for'Umra in lieu of that of Hajj-atTamattu' which I had intended to perform. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 314: Narrated 'Aisha: On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for 'Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for 'Umra. "Some of us assumed the Ihram for 'Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for 'Umra. I got menses and kept on menstruating until the day of 'Arafat and complained of that to the Prophet . He told me to postpone my 'Umra, undo and comb my hair, and to assure the Ihram of Hajj and I did so. On the right of Hasba, he sent my brother 'Abdur-Rahman bin Abi Bakr with me to At-Tah'im, where I assumed the Ihram for'Umra in lieu of the previous one. Hisham said, "For that ('Umra) no Hadi, fasting or alms were required. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 315: Narrated Anas bin Malik: The Prophet said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 316: Narrated 'Urwa: 'Aisha said, "We set out with the Prophet in his last Hajj. Some of us intended to perform 'Umra while others Hajj. When we reached Mecca, Allah's Apostle said, 'Those who had assumed the lhram for'Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for 'Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." 'Aisha further said, "I got my periods (menses) and kept on menstruating till the day of 'Arafat, and I had assumed the Ihram for 'Umra only (Tamattu'). The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the 'Umra. I did the same till I completed the Hajj. Then the Prophet sent 'Abdur Rahman bin Abi Bakr with me and ordered me to perform 'Umra from At-Tan'im in lieu of the missed 'Umra." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 317: Narrated 'Aisha: Fatima bint Abi Hubaish used to have bleeding in between the periods, so she asked the Prophet about it . He replied, "The bleeding is from a blood vessel and not the menses. So give up the prayers when the (real) menses begin and when it has finished, take a bath and start praying." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 318: Narrated Mu'adha: A woman asked 'Aisha, "Should I offer the prayers that which I did not offer because of menses" 'Aisha said, "Are you from the Huraura' (a town in Iraq?) We were with the Prophet and used to get our periods but he never ordered us to offer them (the Prayers missed during menses)." 'Aisha perhaps said, "We did not offer them." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 319: Narrated Zainab bint Abi Salama: Um-Salama said, "I got my menses while I was lying with the Prophet under a woolen sheet. So I slipped away, took the clothes for menses and put them on. Allah's Apostle said, 'Have you got your menses?' I replied, 'Yes.' Then he called me and took me with him under the woolen sheet." Um Salama further said, "The Prophet used to kiss me while he was fasting. The Prophet and I used to take the bath of Janaba from a single pot." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 320: Narrated Um Salama: While I was lying with the Prophet under a woolen sheet, I got my menses. I slipped away and put on the clothes for menses. The Prophet said, "Have you got your menses?" I replied, "Yes." He called me and I slept with him under the woolen sheet. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 321: Narrated Aiyub: Hafsa said, 'We used to forbid our young women to go out for the two 'Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet and her sister was with her husband in six (out of these twelve). She (the woman's sister) said, "We used to treat the wounded, look after the patients and once I asked the Prophet, 'Is there any harm for any of us to stay at home if she doesn't have a veil?' He said, 'She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.' When Um 'Atiya came I asked her whether she had heard it from the Prophet. She replied, "Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet she used to say, 'May my father be sacrificed for him) I have heard the Prophet saying, 'The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).' " Hafsa asked Um 'Atiya surprisingly, "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend 'Arafat (Hajj) and such and such (other deeds)?" -------------------------------------------------------------------------------- Volume 1, Book 6, Number 322: Narrated 'Aisha: Fatima bint Abi Hubaish asked the Prophet, "I got persistent bleeding (in between the periods) and do not become clean. Shall I give up prayers?" He replied, "No, this is from a blood vessel. Give up the prayers only for the days on which you usually get the menses and then take a bath and offer your prayers." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 323: Narrated Um 'Atiya: We never considered yellowish discharge as a thing of importance (as menses). -------------------------------------------------------------------------------- Volume 1, Book 6, Number 324: Narrated 'Aisha: (the wife of the Prophet) Um Habiba got bleeding in between the periods for seven years. She asked Allah's Apostle about it. He ordered her to take a bath (after the termination of actual periods) and added that it was (from) a blood vessel. So she used to take a bath for every prayer. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 325: Narrated 'Aisha: (the wife of the Prophet) I told Allah's Apostle that Safiya bint Huyai had got her menses. He said, "She will probably delay us. Did she perform Tawaf (Al-Ifada) with you?" We replied, "Yes." On that the Prophet told her to depart. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 326: Narrated Ibn 'Abbas: A woman is al lowed to leave (go back home) if she gets menses (after Tawaf-AlIfada). Ibn 'Umar formerly used to say that she should not leave but later on I heard him saying, "She may leave, since Allah's Apostle gave them the permission to leave (after Tawaf-AlIfada." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 327: Narrated 'Aisha: The Prophet said to me, "Give up the prayer when your menses begin and when it has finished, wash the blood off your body (take a bath) and start praying." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 328: Narrated Samura bin Jundab: The Prophet offered the funeral prayer for the dead body of a woman who died of (during) delivery (i.e. child birth) and he stood by the middle of her body. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 329: Narrated Maimuna: (the wife of the Prophet) During my menses, I never prayed, but used to sit on the mat beside the mosque of Allah's Apostle. He used to offer the prayer on his sheet and in prostration some of his clothes used to touch me."
28 Oct 2008
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Minor Pilgrammage (Umra) -------------------------------------------------------------------------------- Volume 3, Book 27, Number 1: Narrated Abu Huraira: Allah's Apostle said, "(The performance of) 'Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 2: Narrated Ibn Juraij: Ikrima bin Khalid asked Ibn 'Umar about performing 'Umra before Hajj. Ibn 'Umar replied, "There is no harm in it." 'Ikrima said, "Ibn 'Umar also said, 'The Prophet had performed 'Umra before performing Hajj.'" -------------------------------------------------------------------------------- Volume 3, Book 27, Number 3: Narrated 'Ikrima bin Khalid: "I asked Ibn 'Umar the same (as above)." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 4: Narrated Mujahid: Ursa bin AzZubair and I entered the Mosque (of the Prophet) and saw 'Abdullah bin Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Ursa) then asked him how many times the Prophet had performed 'Umra. He replied, 'Four times; one of them was in the month of Rajab." We disliked to contradict him. Then we heard 'Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. 'Ursa said, "O Mother! O Mother of the believers! Don't you hear what Abu 'Abdur Rahman is saying?" She said, "What does he say?" 'Ursa said, "He says that Allah's Apostle performed four 'Umra and one of them was in the month of Rajab." 'Aisha said, "May Allah be merciful to Abu 'Abdur Rahman! The Prophet did not perform any 'Umra except that he was with him, and he never performed any 'Umra in Rajab." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 5: Narrated 'Ursa bin Az-Zubair: I asked 'Aisha (whether the Prophet had performed 'Umra in Rajab). She replied, "Allah's Apostle never performed any 'Umra in Rajab." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 6: Narrated Qatada: I asked Anas how many times the Prophet had performed 'Umra. He replied, "Four times. 1. 'Umra of Hudaibiya in Dhi-l-Qa'da when the pagans hindered him; 2. 'Umra in the following year in Dhi-l-Qa'da after the peace treaty with them (the pagans); 3. 'Umra from Al-Jr'rana where he distributed the war booty." I think he meant the booty (of the battle) of Hunain. I asked, "How many times did he perform Hajj?" He (Anas) replied, "Once. " -------------------------------------------------------------------------------- Volume 3, Book 27, Number 7: Narrated Qatada: I asked Anas (about the Prophet's 'Umra) and he replied, "The Prophet performed 'Umra when the pagans made him return, and Umra of al-Hudaibiya (the next year), and another 'Umra in Dhi-l-Qa'da, and another 'Umra in combination with his Hajj." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 8: Narrated Hammam: The Prophet performed four 'Umra (three) in Dhi-l-Qa'da except the (one) 'Umra which he performed with his Hajj: His 'Umra from Al-hudaibiya, and the one of the following year, and the one from Al-Jr'rana where he distributed the booty (of the battle) of Hunain, and another 'Umra with his Hajj. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 9: Narrated Abu Ishaq: I asked Masruq, 'Ata' and Mujahid (about the 'Umra of Allah's Apostle). They said, "Allah's Apostle had performed 'Umra in Dhi-l-Qa'da before he performed Hajj." I heard Al-Bara' bin 'Azib saying, "Allah's Apostle had performed 'Umra in Dhi-l-Qa'da twice before he performed Hajj." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 10: Narrated Ata: I heard Ibn 'Abbas saying, "Allah's Apostle asked an Ansari woman (Ibn 'Abbas named her but 'Ata' forgot her name), 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He said (to her), 'Perform 'Umra when Ramadan comes, for 'Umra in Ramadan is equal to Hajj (in reward),' or said something similar." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 11: Narrated Aisha: We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for 'Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for 'Umra." ('Aisha added,): So some of us assumed Ihram for 'Umra while the others for Hajj. I was amongst those who assumed Ihram for 'Umra. The day of 'Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your 'Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent 'Abdur Rahman with me to At-Tan'im and I assumed Ihram for 'Umra (and performed it) in lieu of my missed 'Umra. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 12: Narrated 'Amr bin Aus: Abdul Rahman bin Abu Bakr told me that the Prophet had ordered him to let 'Aisha ride behind him and to make he perform 'Umra from At-Tan'im. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 13: Narrated Jabir bin 'Abdullah: The Prophet and his companions assumed Ihram for Hajj and none except the Prophet and Talha had the Hadi with them. 'Ali had come from Yemen and he had the Hadi with him. He ('Ali) said, "I have assumed Ihram with an intention like that of Allah's Apostle has assumed it." The Prophet ordered his companions to intend the Ihram with which they had come for 'Umra, to perform the Tawaf of the Ka'ba (and between Safa and Marwa), to get their hair cut short and then to finish their Ihram with the exception of those who had the Hadi with them. They asked, "Shall we go to Mina and the private organs of some of us are dribbling (if we finish Ihram and have sexual relations with our wives)?" The Prophet heard that and said, "Had I known what I know now, I would not have brought the Hadi. If I did not have the Hadi with me I would have finished my Ihram." 'Aisha got her menses and performed all the ceremonies (of Hajj) except the Tawaf . So when she became clean from her menses, and she had performed the Tawaf of the Ka'ba, she said, "O Allah's Apostle! You (people) are returning with both Hajj and 'Umra and I am returning only with Hajj!" So, he ordered 'Abdur Rahman bin Abu Bakr to go with her to At-Tan'im. Thus she performed 'Umra after the Hajj in the month of Dhi-l-Hijja. Suraqa bin Malik bin Ju'sham met the Prophet at Al-'Aqaba (Jamrat-ul 'Aqaba) while the latter was stoning it and said, "O Allah's Apostle! Is this permissible only for you?" The Prophet replied, "No, it is for ever (i.e. it is permissible for all Muslims to perform 'Umra before Hajj." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 14: Narrated 'Aisha: We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hiija and he said, "Whoever wants to assume Ihram for 'Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for 'Umra." Some of the people assumed Ihram for 'Umra while others for Hajj. I was amongst those who had assumed Ihram for 'Umra. I got my menses before entering Mecca, and was menstruating till the day of 'Arafat. I complained to Allah's Apostle about it, he said, "Abandon your 'Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent 'Abdur Rahman with me to At-Tanim. The sub-narrator adds: He ('AbdurRahman) let her ride behind him. And she assumed Ihram for 'Umra in lieu of the abandoned one. Aisha completed her Hajj and 'Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 15: Narrated Al-Aswad: That 'Aisha said, "O Allah's Apostle! The people are returning after performing the two Nusuks (i.e. Hajj and 'Umra) but I am returning with one only?" He said, "Wait till you become clean from your menses and then go to At-Tan'im, assume Ihram (and after performing 'Umra) join us at such-and-such a place. But it (i.e. the reward if 'Umra) is according to your expenses or the hardship (which you will undergo while performing it)." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 16: Narrated 'Aisha: We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet said to his companions, "Whoever has not got the Hadi with him and likes to make it as 'Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the 'Umra. The Prophet came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the 'Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the 'Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet called 'Abdur-Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for 'Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at mid-night and the Prophet asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka'ba before the morning prayer, and after that the Prophet set out for Medina. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 17: Narrated Safwan bin Ya'la bin Umaiya from his father who said: "A man came to the Prophet while he was at Ji'rana. The man was wearing a cloak which had traces of Khaluq or Sufra (a kind of perfume). The man asked (the Prophet ), 'What do you order me to perform in my 'Umra?' So, Allah inspired the Prophet divinely and he was screened by a place of cloth. I wished to see the Prophet being divinely inspired. 'Umar said to me, 'Come! Will you be pleased to look at the Prophet while Allah is inspiring him?' I replied in the affirmative. 'Umar lifted one corner of the cloth and I looked at the Prophet who was snoring. (The sub-narrator thought that he said: The snoring was like that of a camel). When that state was over, the Prophet asked, "Where is the questioner who asked about 'Umra? Put off your cloak and wash away the traces of Khaluq from your body and clean the Sufra (yellow color) and perform in your Umra what you perform in your Hajj (i.e. the Tawaf round the Ka'ba and the Sa'i between Safa and Marwa). " -------------------------------------------------------------------------------- Volume 3, Book 27, Number 18: Narrated Hisham Ibn 'Urwa from his father who said: While I was a youngster, I asked 'Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or 'Umra of the House (Ka'ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." 'Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As-Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or 'Umra of the House (Ka'ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from 'Aisha): "The Hajj or 'Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 19: Narrated Isma'il: Abdullah bin Abu Aufa said: "Allah's Apostle performed 'Umra and we too performed 'Umra along with him. When he entered Mecca he performed the Tawaf (of Ka'ba) and we too performed it along with him, and then he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we also came to them along with him. We were shielding him from the people of Mecca lest they may hit him with an arrow." A friend of his asked him (i.e. 'Abdullah bin Aufa), "Did the Prophet enter the Ka'ba (during that 'Umra)?" He replied in the negative. Then he said, "What did he (the Prophet ) say about Khadija?" He (Abdullah bin Aufa) said, "(He said) 'Give Khadija the good tidings that she will have a palace made of Qasab in Paradise and there will be neither noise nor any trouble in it." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 20: Narrated 'Amr bin Dinar: We asked Ibn 'Umar whether a man who had performed the Tawaf of the Ka'ba but had not performed the Tawaf between As-Safa and Al-Marwa yet, was permitted to have sexual relation with his wife. He replied, "The Prophet arrived (at Mecca) and circumambulated the Ka'ba seven times and then offered a two Rak'at prayer behind Maqam-lbrahim and then performed the going (Tawaf) between As-Safa and Al-Marwa (seven times) (and verily, in Allah's Apostle you have a good example." And we asked Jabir bin 'Abdullah (the same question) and he replied, "He should not go near her till he has finished the going (Tawaf) between As-Safa and Al-Marwa." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 21: Narrated Abu Musa Al-Ashari: I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka'ba and (the Sai) between As-safa and Al-Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka'ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of 'Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran)." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 22: Narrated Al-Aswad: Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma', whenever she passed by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him, and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I, my sister, 'Aisha, Az-Zubair and such and such persons performed 'Umra, and when we had passed our hands over the Ka'ba (i.e. performed Tawaf round the Ka'ba and between As-Safa and Al-Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 23: Narrated 'Abdullah bin 'Umar: Whenever Allah's Apostle returned from a Ghazwa, Hajj or 'Umra, he used to say Takbir thrice at every elevation of the ground and then would say, "None has the right to be worshipped but Allah; He is One and has no partner. All the kingdoms is for Him, and all the praises are for Him, and He is Omnipotent. We are returning with repentance, worshipping, prostrating, and praising our Lord. He has kept up His promise and made His slave victorious, and He Alone defeated all the clans of (non-believers)." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 24: Narrated Ibn Abbas: When the Prophet arrived at Mecca, some boys of the tribe of Bani 'Abdul Muttalib went to receive him, and the Prophet made one of them ride in front of him and the other behind him. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 25: Narrated Ibn Umar: Whenever Allah's Apostle left for Mecca, he used to pray in the mosque of Ash-Shajra, and when he returned (to Medina), he used to pray in the middle of the valley of Dhul-Hulaifa and used to pass the night there till morning. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 26: Narrated Anas: The Prophet never returned to his family from a journey at night. He -------------------------------------------------------------------------------- Volume 3, Book 27, Number 27: Narrated Jabir: The Prophet forbade going to one's family at night (on arrival from a -------------------------------------------------------------------------------- Volume 3, Book 27, Number 28: Narrated Humaid: Anas said, "Whenever Allah's Apostle returned from a journey, he, on seeing the high places of Medina, would make his she-camel proceed faster; and if it were another animal, even then he used to make it proceed faster." Narrated Humaid that the Prophet used to make it proceed faster out of his love for Medina. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 29: Narrated Anas: As above, but mentioned "the walls of Medina" instead of "the high places of Medina. Al-Harith bin Umar agrees with Anas. -------------------------------------------------------------------------------- Volume 3, Book 27, Number 30: Narrated Abu Ishaq: I heard Al-Bara' saying, "The above Verse was revealed regarding us, for the Ansar on returning from Hajj never entered their houses through the proper doors but from behind. One of the Ansar came and entered through the door and he was taunted for it. Therefore, the following was revealed: -- "It is not righteousness That you enter the houses from the back, But the righteous man is He who fears Allah, Obeys His order and keeps away from What He has forbidden So, enter houses through the proper doors." (2.189) -------------------------------------------------------------------------------- Volume 3, Book 27, Number 31: Narrated Abu Huraira: The Prophet said, "Traveling is a kind of torture as it prevents one from eating, drinking and sleeping properly. So, when one's needs are fulfilled, one should return quickly to one's family." -------------------------------------------------------------------------------- Volume 3, Book 27, Number 32: Narrated Zaid bin Aslam from his father: I was with Ibn 'Umar on the way to Mecca, and he got the news that Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace, and when the twilight disappeared, he dismounted and offered the Maghrib and 'Isha' prayers together. Then he said, "I saw that whenever the Prophet had to hasten when traveling, he would delay the Maghrib prayer and join them together (i.e. offer the Maghrib and the Isha prayers together)."
16 Feb 2010
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Narrated Al-Qasim: 'Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you? Have you got your menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of the Taw-af (Circumambulation) round the Ka'ba." 'Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives Narrated 'Urwa: A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. 'Aisha told me that she used to comb the hair of Allah's Apostle while she was in her menses, and he was in Itikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses Narrated Maimuna: (the wife of the Prophet) During my menses, I never prayed, but used to sit on the mat beside the mosque of Allah's Apostle. He used to offer the prayer on his sheet and in prostration some of his clothes used to touch me Narrated Samura bin Jundab: The Prophet offered the funeral prayer for the dead body of a woman who died of (during) delivery (i.e. child birth) and he stood by the middle of her body. Narrated Abu Wail: Abu Muisa said to'Abdullah bin Mas'ud, "If one does not find water (for ablution) can he give up the prayer?" Abdullah replied, "If you give the permission to perform Tayammum they will perform Tayammum even if water was available if one of them found it cold." Abu Musa said, "What about the statement of 'Ammar to 'Umar?" 'Abdullah replied, "Umar was not satisfied by his statement. Narrated Anas: The people mentioned the fire and the bell (they suggested those as signals to indicate the starting of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the people are ready for the prayer Narrated Anas bin Malik: When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer) and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only. Narrated 'Abdullah bin Mas'ud: The Prophet said, "The Adhan pronounced by Bilal should not stop you from taking Suhur, for he pronounces the Adhan at night, so that the one offering the late night prayer (Tahajjud) from among you might hurry up and the sleeping from among you might wake up. It does not mean that dawn or morning has started." Then he (the Prophet) pointed with his fingers and raised them up (towards the sky) and then lowered them (towards the earth) like this (Ibn Mas'ud imitated the gesture of the Prophet). Az-Zuhri gestured with his two index fingers which he put on each other and then stretched them to the right and left. These gestures illustrate the way real dawn appears. It spreads left and right horizontally. The dawn that appears in the high sky and lowers down is not the real dawn
17 Oct 2008
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*******www.acne-naturaltreatment**** The Herbal Approach Infections within the pores and sebaceous glands of the skin can manifest as abscesses, boils and pimples. In acne, hormone imbalance overstimulates the skin's oil glands, making it particularly common during infancy, adolescence, menses and menopause. Underlying factors include nutritional deficiencies, hypoglycemia, stressed adrenals, food allergies and environmental toxins.
22 Sep 2009
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