The paradox of our time in history is that we have taller buildings, but shorter tempers; wider freeways, but narrower viewpoints; we spend more, but have less; we buy more, but enjoy it less.
We have bigger houses and smaller families; more conveniences, but less time; we have more degrees, but less sense; more knowledge, but less judgment; more experts, but more problems; more medicine, but less wellness.
We drink too much, smoke too much, spend too recklessly, laugh too little, drive too fast, get angry too quickly, stay up too late, get up too tired, read too seldom, watch TV too much, and pray too seldom.
We have multiplied our possessions, but reduced our values. We talk too much, love too seldom, and hate too often. We've learned how to make a living, but not a life; we've added years to life, not life to years.
We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things.
We've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice.
We write more, but learn less; we plan more, but accomplish less. We've learned to rush, but not to wait; we have higher incomes, but lower morals; we have more food, but less appeasement; we build more computers to hold more information to produce more copies than ever, but have less communication; we've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, and short character; steep profits, and shallow relationships. These are the times of world peace, but domestic warfare; more leisure, but less fun; more kinds of food, but less nutrition.
These are days of two incomes, but more divorce; of fancier houses, but broken homes. These are days of quick trips, disposable diapers, throw away morality, one-night stands, overweight bodies, and pills that do everything from cheer to quiet to kill.
It is a time when there is much in the show window and nothing in the stockroom; a time when technology has brought this letter to you, and a time when you can choose either to make a difference, or to just hit "Skip Ahead"...
You Tube Screening Room * Rob Pearlstein * Our Time Is Up
A perfect Christmas for Lela Edwards this year would include the presence of her husband, her three daughters, and her favorite granddaughter, Darcie. They would each be happy, healthy, and properly married. But life doesn't always unfold in a perfect way, even for God-loving, churchgoing people like these. Lela's husband of fifty years, Walter, has recently passed, and the daughters now live in towns and states far from the Chicago neighborhood where they were raised.
Darcie is traveling to Missouri City, Texas, to be with her mother, not to Chicago to be with her grandmother, whom she expects to come down hard on her for deciding to divorce her husband and the father of her unborn child. Lela is upset and annoyed with Darcie and herself for breaking her own time-honored tradition of making a quilt to celebrate each family wedding. The quilt is still in separate pieces, and apparently so is the marriage of Doug and Darcie.
The Christmas season is about celebrating the birth and meaning of Christ; about the hope and inspiration that the story we revisit each year offers. So, as the days of the season progress, Lela participates in a Bible study group that focuses on the Virgin Mary. This is the cold season in Chicago and rough weather, literally and figuratively, is ahead for Lela, her family, neighbors, and fellow church members, but in the Scriptures are messages and guidance. If they heed the lessons of the Virgin Mary, they will learn from their mistakes and misjudgments of each other and find favor with God.
I think it's the hardest song in Instant Jam to FC... i've done all i could.
Rav Michael Laitman, PhD discusses Kabbalah's popular growth in our times as the method to answer our era's most popular question: "What is the meaning of my life?"
The leaders of our time. What future do we have?
Can there be hope for love and peace among us. We all came from Adam and Eve.Please comment also at
"It's Our Time" was inspired by Senator Hillary Clinton's Democratic primary win in New Hampshire. The song was co-written by Jennie Walker, a New York based singer, songwriter and charity fundraiser and Tommy Faragher, a Grammy nominated songwriter and producer in Brooklyn, New York. For more information on Jennie Walker go to www.jenniewalker**** and for more information on Tommy Faragher, go to www.slopestudios**** You can purchase this song at www.oveplay******/jenniewalker
Rav Michael Laitman, PhD discusses Kabbalah's popular growth in our times as the method to answer our era's most popular question: "What is the meaning of my life?"
"It's Our Time" is performed and co-written by Jennie Walker, a New York
based singer, songwriter and charity fundraiser and Tommy Faragher, a
Grammy nominated songwriter and producer in Brooklyn, New York. For more
information on Jennie Walker go to www.jenniewalker**** and for more
information on Tommy Faragher, go to www.slopestudios**** You can purchase
this song at www.oveplay******/jenniewalker
*******SupremeMasterTV**** –The Living Messiah of Our Time - P2/4 September 3, 1994 Hawaii, USA. Episode: 1531, Air Date: 23 November 2010.
*******SupremeMasterTV**** – The Living Messiah of Our Time - P2/4 September 3,1994, Hawaii, USA. Episode: 1856, Air Date: 14 October 2011.
*******SupremeMasterTV**** – The Living Messiah of Our Time - P3/4 September 3,1994, Hawaii, USA. Episode: 1857, Air Date: 15 October 2011.
In the beginning of our lifetime, in the beginning of all life, we have choice. We have the voice inside telling us, “This is better, this is good, this is no.” But sometimes we like to play, we like to do the things that are not according to the parents' teaching, like children, and hurt ourselves. That's the problem. Sometimes when the parents say, “Stay away from the fire. Don't play here. Don't play there,” but we do it, just for the sake of curiosity. All right, then God lets us learn the hard way, the easy way, it's up to us.
Therefore, some people stay holy, wholesome, some people go astray, but that is only for a while. And they will suffer the consequence, and then they will awake from and through the suffering and become wholesome again, and turn back in the right direction. Therefore, sometimes people are also right in saying that suffering is a blessing in disguise from God. Otherwise, if we are always happy and have everything in our life, and smoothly, we don't appreciate and we do not try to listen to God's will. Truly like that.
Okay, here. Now, I just remembered the Reader's Digest. I also read a story this morning about a boy who was trapped in a well, about six stories high - no water in it, only mud - and then how he tried to use all his wisdom and strength to go back up again - nobody helped him - and how after the incident, he appreciates everything that he has in his life: the clean sheets of the bed, the brothers, the sisters, the flowers in front of his house, the beautiful meal.
Because he was trapped there for six days and all he had was muddy water - dirty, muddy water - to drink for his strength, and he had to dig up the wall, concrete wall of the well, to tip-toe up, and it took him six days. And how he appreciated everything, even a meal and the nice, hygienic surroundings and the clean bed sheets. Just like me, I grew up near the ocean. Yes, in Âu Lạc (Vietnam), we have a long ocean on the borderline and I never thought of water, of the ocean, as any great deal. So when I come here, I just stick in my house all the time - actually, I didn't come for the ocean - and then sometimes I walk on the beach for some exercise because the medicine makes me feel so drowsy.
I can't sleep all day And then I went on the beach with one of the attendants and I saw some people just sitting there on the beachwith children and dogs and cats and together, family, and just stare at the ocean and so mesmerized and fascinated, and I said to the attendant, “What are they doing?” He said, “Well, some people never saw the ocean in their life.” He said, just like in China - he's Chinese - he said, “In China, when people are born in the big China, in the mainland and very deep inside, they would never see ocean in their life; they never know such a big gathering of water.”
I said, “My God! Really true.” Because I never appreciated the ocean. I was born with the ocean, I always see the ocean in my life - even my name is “Ocean” - so I took it for granted, that it's no big deal. But now I realize that some people have to pay a lot of money and go through a lot of savings and hardships in order to come to Hawaii, for example, just to look at the sea which they never saw in their life and probably never will see again. Such a big body of water, it must be amazing for them. They sat there all day and stare at it. It's worth the money. So, that sometimes probably is the effect of the suffering.
During the suffering time, we turn inward more, we pray more, because at that time we know whatever it is, that there must be something, we have to rely on that thing. Also, Nostradamus, he also said that in this, probably, coming time, there will be a lot of disasters, and Before in this century, a lot of disasters, a lot of trouble, that even some people who never believed God before, begin to pray to God and the saints. That's what he said. Probably that's the way it is. God tries to help us, to turn our mind back to the source of all blessings and eternal life. And do not worry even if you lose your life - you don't lose anything.
told you already, life is a joke. It's a setup for us to play around and to learn whatever that curiosity wants us to learn, and when we're fed up with it, God will help. Even if God destroys the planet, we are not to worry. Of course, we try to save it, it's a beautiful planet. That's the only one we have at the moment. But if Hes has to do it, it doesn't matter. There's so much, so vast the universe, a lot of planets we could go and roam around. Don't worry. But be good, otherwise we could not even have that privilege. That's the problem. That's the problem. Even though God is very neutral and no male, no female, no good, no bad, and no judgment, but the way we do things carries in itself the consequence.
Just like our parents love us anyhow, whether we're bad or good, their love will not die. But if we do bad things that are not according to the parents' warning, then we bring harm upon ourselves, we bring sometimes disaster, sometimes injury, sometimes it's damaging to our beauty. But still, after we get damaged, still the parents love us. They might love us even more but that doesn't help us. Their love won't die but we damage ourselves. That's the problem only. Therefore, we just have to be good, be virtuous, be God-like, so that we are near to God for our own benefit. God loves us, it doesn't matter what we do. They love us. She/He loves us anyhow. All right? Just I teach you to be good for your own benefit. Okay, now, here, the article…
Thirteen, the article that everybody wants to look at… no, the females want to look at. Thirteen, “What Women Do Better.” See that? Reader's Digest, April '94. Even it's this year. It was so battered I thought it was last year. Okay, look here, what the women do better: the women learn language better, the women are more handy than men - I just read the headline and if you want, you can buy it - the women are more social, talented, more smiling, more sunny, etc., yes? The women are born to lead. See? They say that women, when they are leaders, they're better because they encourage other people to recognize the best in themselves, to bring the best out of themselves.
And the men are mostly dominating, making other people feel subordinated. That's what it is in here, all right? And, even more in the sports. The women swim better it's a joke - the only woman who swam the English Channel, 1978. Yes, other men dare not swim there, I guess. So you know I'm not “cooking” something from my own diet. You can read. Okay? All right. Anything else?
*Master, I want to ask a question. You answered several of my questions while you were finishing what you were saying, and I had a question. There are so many people coming out now that are like Masters, being recognized by people, like Mother Mira, and there are gurus that are Masters and that are enlightened and so on, and I know that your disciples call you “Supreme Master,” and I want to understand that, because I had a message come to me a month ago about Quan Yin meditation, and I had never heard of it before.
I didn't know anything about it, and I feel I have been called here, to come here today, and yet I don't understand what separates a Master from another Master. Could some of us also be Masters and not know it or not be using it or…? I just want to understand better, what it means by a “Supreme Master” or are certain people attracted to one Master because they can learn something specially from them?
Well, many people, they believe in the vision when they meditate and they know what their Master is. Well, I can't interfere. All right? And so they call me what they want to call, and you call me what your want to call. All right. And, the Supreme Master, we all are, just that you do not recognize it, or you're not called to do this terribly troublesome job. You should be happy. If you're called, you can't run away, yes?
Sooner or later you have to appear, against your will even. All right. And some people believe in Nostradamus, for example, so how to look for the Master because he described inside, the savior of the world is what, and what, and what, and what. They have several signs to measure, because there are so many Masters. But all the Masters are good, yes? Just like all the teachers in the educational hierarchy are good. One teaches one thing and the other teaches another, we should respect all and learn with whomever we feel most sure, most attracted to and most in love with. All right? You are happy with my answer? (*Yes.) Good.
*Thank you, Master. It's my pleasure to be here and my honor.
My pleasure too.
*Thank you. For years I've meditated and I feel like I'm in a desperate situation. I know that there is a point one reaches… I know the enlightenment is within me. I know a great deal intellectually, but I have not felt it emotionally yet. I feel that I'm almost still struggling, and when I saw your tapes on TV that you told people coming back, “I will give you enlightenment, the Light and the Sound.” Master, that's why I'm here. (I see.)
*Every other question to me means nothing. Can you help with the Light? Can you help with the Sound? Can you help me to be enlightened or to bring forth what I know is within me, because my goal in life is to be able to say what you say, “I live there.” And for this, I say “thank you.”
No problem. That's what I'm here for. If tomorrow you have time in the morning, we can conduct an initiation here.
*You mentioned that life is not important.
Not important? Yes?
*Can you explain it to me?
When? Just explain the whole thing, the whole sentence.
*Well, we go through life and it's not such a big deal. It is a big deal where life doesn't make any difference.
Our life is a joke? I just said it before, right? In this night.
*Maybe I just misunderstood you.
No, no, no. You didn't. It's just that you didn't understand completely. What I mean is, this physical life, which is so short anyhow, and full of sickness, suffering, and misery and dissatisfaction, it's not really that important, compared to the life that we get after - you know what I mean? - the real life, without shadow. Yes? That's what I meant. But of course, as long as we live in this life, treasure your life.
That's what I told the gentleman: his life is more precious than the precepts. Then you must know. You can't just hang on to one sentence, all right, and attach there. Life is precious as long as you have it. And if you don't have it, no problem, you have a better life still, but that is if we are prepared for that better life: we have a virtuous way of life, we meditate, we're closer to God, we are God-like, then life is better for us. That's what we should utilize this life, for that end only. You know what I mean? Is that clear now? I'm not clear to you yet?
*Yes, I understand.
Okay, good. Our life here is only as precious as long as we use it to find God. Otherwise it's nothing: we're born, we die, nobody cares - accomplish nothing. If we cannot use this life, this physical life, to know God, it's really a waste. We don't know if we'll get another life again, the same life again, physical life. That's why life is precious; otherwise, nothing, okay? Someone's born, someone dies, it's only a few decades of lifespan. It's a waste. Going through a lot of suffering, a lot of enduring, it's really a waste. Are you satisfied? Everything's all right? Ask everything you need to know so that you go home light and “digested,” okay.
*Master, for some time now, I get this urge that for one reason or another - and it's usually that I'm not content with how I handle inside matters, inside I have this urge that I want to shave my hair.
It's very short already.
*And then I read this article that said it didn't have anything to do with your practice, and tonight I still get this urge that I want to do it because it's some kind of a purification that I'm going to derive from it. Do you approve of your disciples doing this when we're not exactly nuns?
Well, it's your hair. I have no right, I have no patent right over your hair, except you probably don't look that beautiful. It's your responsibility. Do it if you want. Cut it, shave it. (*Okay.) I have my long hair now. You have your hair short. It's all right. You do what you want, as long as you're happy with it for some time - because you were a nun last life, so you long to go back to the cycle. It's all right. If you need to do it, do it. It will grow again, very fast.
Don't worry. What I meant is, some people, they are so much attached to the outer appearance that they think if they have not shaved their head or have not worn the yellow robe, that means they're not holy, they can never reach Buddhahood or Godhood that way. That is the attachment that should be cut, not the hair or not the “not hair.” You can cut your hair if that really makes you feel good for a while. It's fine. It's just the notion of the people that I cut All right. I had to do it. I had to wear my red robe.
*Since you're interested in Nostradamus, there's also a film, “The Life of Nostradamus.” It's quite old and it was made with Orson Welles, but it's very good;
an excellent film that follows all the quatrains very closely.
Yes, thank you very much. I just hope they made it correctly, because even the people who interpreted the predictions of Nostradamus… I'm not very much into astrology and things like that, it's just that this man is so excellent. He's truly worth his name. Not many can be like that. He's a very good clairvoyant, and a very virtuous person as well. I don't even need to know anything in the future actually, it's just that this man was so accurate and people talked about him and then they lent me a book.
I knew his name a long time ago, but I'm never intoreading these kinds of things. I'm not very interested. Just that lately a boy lent me a book of Nostradamus in Aulacese (Vietnamese) and I read it. That's it. That's how I know about his predictions. Even the people interpreted his predictions, they can only interpret correctly when things already happened. They know, “Ah! No wonder! This and that…” and then everything fits into the picture. But when it comes to the things they do not know yet, even though they can translate line by line, but they still wonder why it's like this.
But if you are meditating in the Quan Yin Method… When I read him, I knew exactly what he said, just like he was writing for me alone. It's very, very easy to understand and I know exactly what he said, but people still question whetherhe meant that and this and other: “How come?” You know what I mean? Yes?
*I was going to say the quatrains are written very metaphorically. And so as time passes they've been interpreted about three or four times, and just like you said, the interpretations become clearer and clearer or more accurate as time passes, (Yes.) and they're done almost in hindsight.
The things have not come, for example, because I read only up to… He predicted up to the savior of the 20th century, and everything is so clear, just like you look into a mirror, and people still staying there, wondering, “Who? Where? How come?” It's so clear, so clear to those Aulacese (Vietnamese) who read this.
It's like just like put two and two make four. But the people who wrote the book, who compiled the book, still wonder. They still do not feel sure. Even though, for example like, they put about 10 Masters together, very famous in those days, and they still don't know who that is, because so many signs are missing.
*Thank you. I have several questions. One is: Do you carry the “traveler's keys?” I am of the belief that a Master is handed the “traveler's keys,” because, well, I also belong to a spiritual organization, (Yes. So?) and this person I believe carries the mystical traveler's keys.
Key. Yes? Well, I believe that we have the key in the book of “The Key of Immediate Enlightenment.” Is that what you're talking about? (*All right.) Okay. But this key, I cannot show you. I can only open the door, but I cannot show you the key.
*So obviously that answers my question. (Yes.) Another question is, with this initiation, to become an initiate, what is, apart from all the other things that you've said- meditate and the vegan diet - do you also have books that we have to study? (Books?) Are there books for us to study with?
You can read practically any books you want to.
*But you don't have any books as such, for us to study with?
No, not really. Some of the books that the disciples have compiled came from my lectures somewhere. Probably if you are interested, you can read them, and any other books you can read. I'm not particular, like you have to read my book or other Masters' books. Any book that is nourishing for your spiritual practice, you can choose.
* Okay. But you don't have any set books as such.
No, I don't like to be a biased…
*Like teachings, teachings that are in set books (No, no, no.) and we have to read them every month, or (No.) whatever like that.
*Well, that's fascinating.
Why? Does it disturb you?
*No, I think that's great, because we have to read books, these books and I feel…
Headache, right? (*Yes, in fact…) Okay. Probably you passed the books already and they didn't know. It's not their fault, it's your fault. If you keep hanging on in the kindergarten all the time, then you have to play with the blocks, wooden blocks, and things like that. The teacher can't offer anything else when you hang around there.
*Right. Also there are different realms.
Yes. There are different realms but we don't mark it with mileage and things like that.
*So when we become an initiate, what realm do you take us into?
It depends on what you wanted. (Causal realm…) No.
*There are various realms, so what realm do we actually go into, do you take us into?
Into the highest one.
*To the highest realm?
Finally, finally; not immediately.
Yes, it depends on your background, your karma (retribution), your sincerity. You get into a realm above this Earth first, see?
*Yes, I understand.
Somebody goes into the first, so to speak, but we don't have it marked, so to speak, and then I will tell you how you recognize which realm. There are some signs inside, like what Light you will see or what Sound you will hear in first realm or second realm or third realm, then you just recognize it, for the sake of curiosity.
*I know I'm in a realm right now and I don't really know which one it is.
Well, how do you recognize it? The teacher doesn't tell you?
*If I was to write over to him, yes, I would be told, but I haven't written.
So, you want me to tell you? You keep it a secret, okay? (Yes.) You should not tell other people your inner experience. (*Okay.) But you could tell it to your teacher.
*Yes, I understand. Thank you.
You could tell me, but secretly, not in front of people. You might lose it. All right?
*In spiritual life, do I have a choice of doing my own spiritual awareness or my own God or do I have to choose any specific religion?
As far as we are concerned here, we do not have a particular religion to recommend people. If they are Catholic, I say, “Then just stay there,” if Buddhist, “Stay there.” Because, actually, from my understanding and my realization is that the religions are only the names of the same thing, the same essence, but over time people have forgotten the essence.
After the Buddha, they name it Buddhist; after Christ, they name it Christian, so we have no opinion on what you believe. Yes? Doesn't matter what you believe as long as you get in touch with that essence of your belief. It's all right with us, all right? Yes. And no need to change your religion or no need to look for a new religion.
One time, a disciple, a fellow practitioner in Texas, she went to study with a kind of theological group they learn to discuss the Bible and explain the Bible and things like that - because her family background is a “Bible-ish” kind of family, and she had to answer all of their questions related to our practice now, whether it is really according to the religion's scripture or not. So, she went there and studied with them. Then many times it happened that she was the student, but she answered everything clearly for the professor, so she was a kind of a “sore thumb” for them.
Because she's already enlightened and probably they were not so enlightened. They clung to the Bible, but not the essence inside. So one day they invited her to come and asked her about all things, but the thing is not about her discussion with the professor; it is about the things she did. People who go into that class have to state what religion they belong to, and she didn't know what to say, she put “Ching Hai” and that was what made more problem.
And then when she came to tell me, I said, “No wonder they asked you to come for interrogation! I am not your religion!” I told her, “You should not put me as your religion. I'm just your teacher to make you understand more of your religion, whatever your religion is, to make you understand that the real essence of all religions are only one: there is only one God, one Buddha essence, one Buddha Nature, nothing else. Just like one electricity power for all the lights, the bulb, the refrigerator, the iron, and the television.
And then she made me laugh so hard - “Ching Hai.” That's probably the problem with you. If you don't have any religion, you'll probably put my name on it and then I have to be responsible for anything. Yes, after I die, probably people will build temples even though I don't have any now. When Jesus was alive, he didn't have shoes - he didn't wear shoes even - he didn't have a house. I have, when I stay here, of course, I have a house, but people's house, and when I stay in the headquarters for some time I have only a tent. But when I die, perhaps people will build temples and make a Ching Hai-ism out of me. I can't do anything about it.
So you don't have to worry whether you have a religion or not. We're all right. You have God inside. Got it? Good. Yes. I'm with you. Good! Here, again you? You excited things.
*Master, I thank you for all my children. Please bless them to enter your Kingdom.
Okay, you know what? Even Buddha's cousin went against him. I am lucky I have a good family clan. All believed in me and some even got initiation, including my parents, my sister, my niece, my cousins' cousins, and nephews
But not all the family members of a Prophet or of a Master or of any spiritual seekers have the same faith in him or in the same faith with his Master or her Master. So don't worry about that. They are all children of God. God takes care of them in the right way, in the right time. Okay? If they go with you, fine. If they don't go with you, they go with God, it's all right. Right or wrong, they're all in God's hands. You okay? They are not with you yet? Vegetarian? That's good already! My God. Good that they're not against you.
Some people come to me and say, “Master, I can't get initiation.” I say, “Why?” “My children don't let me eat vegetarian.” Yes, I can't believe it, yes. Husband, wife, children, parents - everyone - because they go with the whole world, the trend of the world is non-vegetarian and “do as you please.” They don't know God. They just pray to God but they don't really feel fear of God.
*******SupremeMasterTV**** – The Living Messiah of Our Time - P4/4 September 3,1994, Hawaii, USA. Episode: 1858, Air Date: 16 October 2011.
Any more questions?
*To get initiated, do you have to be a vegetarian?
*And then what exactly does initiation do to you? Like, I believe in while we are on this Earth that we live as close as possible to the real God, which is love yourself and love one another (That's good.) and be non-judgmental, and not only meditating and praying, but to do, actually do, the will of God. In other words, try to be the light of this world, instead of giving people a bad time or giving them hard feelings.
It's good. That's good. You're already there, yes?
*Plus the deed is not only what you do, but did, in your thought-life, as well.
Sure, sure, sure, sure. We'll take care of all that at the initiation.
*The initiation will enhance that I can do all those? Because daily I self-examine myself, sometimes I see myself… I'd rather really walk the walk of love. (I understand.) Sometimes I'm very temperamental, sometimes I get angry at the people who… so slow! (Yes, yes.) And I get so tired. (Very honest.) “She shouldn't be on the street, because she doesn't know how to drive!” Then I get mad and I don't know… (It's all right.)
And I do it exactly opposite to what God is: total forgiveness. And when I do something for people, I said, “I did this for him or her, she didn't even say 'thank you.'” Because I shouldn't feel that way when I do something.
I understand, yes. You're already very good. You're already very good.
*But I want to do it, (All right.) but I can't be…
So what do you expect now? What next?
*My question is: So, what will initiation do to me?
No promise. Report! Report! Please report. You see, the initiation is not about personality cult. It is the inner connection with what you want to see, the God that you always worship and want to know the will of. See, you have to get in touch with Hirm. The line of the “telephone” has to be connected. That's all. Now it's broken, okay? I have to connect it, and then you will see God for yourself and you'll hear Hirm speaking in a musical way; and then that musical without language, will change your life, and whatever way He wants to transform you or She wants to transform you, that I cannot promise. But 99.999% is for the better, unless you don't want to.
*Thank you very much.
*Master, you asked for some report. May I say something according to that?
*My personal experience changed me dramatically. I'm much more tolerant to people, driving-wise and otherwise, in every way, shape and form. And all I had to do was meditate two-and-a-half hours a day, just as the Master requested, and day by day it's changing so gradually, so subtly, inside. One day I realized that, yes, it has affected my life tremendously. So I just wanted to share that with you.
*I wasn't sure if I could report this, but after initiation, March 28, 1993, you spoke to me and you invited me to your house. I had been in Honolulu for 10 days. I didn't know where the address was, so I went home. The next day I meditated on the bus and when I opened my eyes I was in a strange place. So I got off the bus and I was in front of the address of the house where you were staying. So I went inside and I met with people and they explained the vegetarian diet to me so I could follow. But since then I wanted to thank you for this.
No improvement except the wrong bus? The wrong bus to the right direction, nothing else?
*Well, actually, that was just the first of many miraculous events.
All right. Of course, after initiation, every day is a miraculous day, but sometimes we take it for granted. Too many, we can't write it. (*It sure is.) It sure is.
*I would like to be able to say in words what it's done to me, but that's kind of difficult, because it isn't easy to articulate. I know that I have done several forms of meditation. I've been in Buddhist temples in Japan and in other countries, and done silences and have been really moved in my life by those, but I have not… The clarity and the freedom and the peace that I have now is 100% more than I had before.
It doesn't mean I don't have a long way to go. Not only from the meditating, in the way that you've instructed me, but also from the vegetarian diet. I grew up in the Midwest, on the mainland, where cows and pigs were what you ate, and I truly didn't think I could ever get those out of my diet, and it's amazing that 24 hours after I heard the way you said it, something cellular struck me that this is what I was supposed to do - and I did it for me. And now I care about the animals, too. I mean, it strikes a very lovely chord in me that I could even say this to you. I wanted to say that to you.
This is it, yes. This is what the vegetarian diet is about: the true love from within for all beings. Not because the Master says so or Jesus said so or Buddha said so, or because I don't want the bad karma (retribution) of killing. It's truly because we have love for the animals. That is the way you started. That's the right way, and I'm happy for you. (*Thank you, deeply.) Good for you.
*I was a vegetarian before I had initiation, but this last year, it's been very strange. I was a macrobiotic eater before, and just recently I went to a naturopathic doctor and he recommended that I go on a juice fast, a vegetable juice fast.
Yes, it sounds all right. And then what happened? Why? You were sick?
*Not really, but it's like a cleansing diet.
You want some kind of purification for the body? (*Yes.) All right, then what happened?
*And I was on a fast for like about almost 100 days.
*He wanted me to clean out my colon.
That's a long purification. And then, so what happened now?
*And I stopped because it was pretty long. But I was just wondering if this is part of that purification of the...?
I didn't recommend that. (*No.) But if you want to, you can try. I am all for liberation.
*It sort of just unfolded by itself.
Was it good for you? Did you feel better anyway? You lost weight? (*Yes.) Very skinny now. You feel okay? If you feel okay, it's all right, I guess.
*I guess that's my experience of vegetarianism, since I was initiated.
That is very, very “vegetarian,” extremely. We didn't recommend that. It's all right. You just be normal, okay? But if you want to sometimes go on a fast because you feel heavy or something in the body, it's all right with me. But you don't need to, all right? Every day if we eat not too heavy, about 80% and then drink 10% of fluids, that's enough. That should be a very ordinary diet, and no need to go into extremes, unless the doctor recommends you sometimes, yes? He did? You're so skinny. That's enough, 100 days. That's a lot! What did you drink all that time? Orange juice?
Carrot juice, potato juice, celery juice?
Yes, yes. And a kind of sprout juice and the wheat juice. Okay.
*My name is Ken Wu from Chicago. I'm attending the Anthony Robbins seminar (Hi.) and I'm so happy to be here. And I didn't expect this when I left Chicago for this seminar to be able to meet you, because I know you were in Chicago in February, and I missed you and I read about you in the paper. I said, “Oh!
It's wonderful that I can meet that Master someday.” And then July the 24th, there was a street fair in Chicago Chinatown, and there was a booth of your disciples there. And I picked up for the first time some books and I purchased some videotapes of you and I immediately decided, after reading the free booklet, that I would want to be a vegetarian, (Good for you.) and I started that and there were some struggles from that day on, but I think I will overcome that. (Good for you.) It's just, like, magical that I'm here, because it's, I guess, destiny brought us together and also with all these people. (I guess so, too.) And then my wife is here with me.
Where is your wife?
* And she was skeptical, and I said, “You've got to come, for some reason there's got to be something great happening.” So that's why I'm here. Thank you very much.
All right. Don't force her. Are you still skeptical, wife? (*No.) No. I'm pretty honest. Don't I look so? Yes.
*Master, I too am very honored to be here. I am too from the Robbins seminar.
*From what I have discovered in the last 24 hours about you and your teaching, and from what I know, having spent nine months listening to Tony Robbins' teaching, there is so much similarity between what he teaches on one level, and what you teach on another level altogether, that I pray that somehow the two of you will come together.
And I think that many, many of his students - and I only put it at that level because he is not a spiritual teacher, he is a psychologist - but so many of his students are meditators and so many of them would be able to take their lives to a completely new level if they could hear you speak. So I think that all of the people from Robbins here, and many of the meditators who wished us luck in coming over to see you tonight, who regretted that they weren't able to, I think they will pray that somehow you and he, or certainly you and his people, will get together at some stage when the time is right.
Thank you. It's up to God.
Sometimes I work very hard for something, I thought I would be able to help or do something, and then God says, “Plop! No. Forget it.” Then I just forget it and go to sleep. All right. There is no hard feeling. I want to tell you, God always tricks me into going somewhere. I told you already in the beginning of the meeting. He tricks me all the time, or She tricks me all the time. I am used to it. That's nothing. I am always laughing at everything, because I know. I'm used to it with the Old Man, or Old Woman, Old Mother.
Actually, it's very, very clear to me, all right? So if I come here and miss the opportunity to be with your people, to be with your teacher, that is also all right. It's not the main point, okay? I know very clearly. Thank you, anyhow, and please convey my love and regards to your teache
*Master, I live on the Big Island of Hawaii, and I was also at the Robbins seminar, helping my friend with her children. And I just wondered if you have any insights into... It's so frustrating, being on the Big Island and seeing them wanting to end all the growing of food and the agriculture and all that. They want to just build everything all over the whole island and turn it into, like another French Riviera and all this sort of thing, and I just get so frustrated, because every time I try to… I go to the meetings and I say, “You know, don't you see that this has happened everywhere else?” It happened on Oahu.
It happened on Maui. It happened all over California, where people don't have a balance with nature and they just start destroying nature and the reef and the water and everything, and I get so frustrated, because I am friends with the dolphins, and I swim with dolphins on the Big Island, and it's almost like they communicate to you about what's happening to the ocean. And so that is a big concern to me, the ocean and what building and all this development does, and it really changes the island.
And I just wondered if you have any insights. I am frustrated about what to do, what we can do to save the Big Island - at least, hopefully keep it, the Aina, safe, and the animals and the ocean clean and pure. And, is it possible on the planet anymore to stop this madness? And no matter what you do, the politics… they just pay off the politicians. And everyone just pays them off and they vote against, even though you pointed out all the things that are really bad about this. So many people have moved from other places because they want to be where the land is pure and beautiful like Hawaii.
Yes, I share with you your anxiety. The other day I had breakfast with one of the natives. He took me out to buy some books and magazines. I thought I'd just get out for a few minutes and get some books, and then we talked about Hawaii
And I say I share sympathy with the people in Hawaii. There are always the good and bad points of everything. For example, we talked about nearly 100 years ago, Hawaii still had a Queen, yes, the monarchy?
Of course, there are never perfections in this world. And one good point is that our native initiates told me, the good point is that it's developed, the island has developed, and it's also more prosperous, and also good education for the people. And another, bad, point is that some of the Hawaiians lost their land unjustly. They cannot prove that they have a paper that they owned the land, which they did not need before. Everybody
in the neighborhood would know that land belonged to that man, and they'd live honestly together and they'd just shake hands to do business: no transaction paper and no lawyer, nothing. And now probably some other foreigner comes, and the native people could never prove - some of them never proved that they owned this land and that land, and then they've been pushed out, and then became like homeless, and even treated not very nicely sometimes.
These are the bad things. So, similar to Big Island now, probably it will be developed into a very well-known spot for the whole world to enjoy, but then, at the sacrifice of the natives. And I do not know what is the best to tell you, apart from being very sympathetic with the native people and the people like yourself; I do not really know what the answer is the best.
*So it's best to continue to speak out, even though it seems fruitless to do so?
Well, at least it makes you feel good and brings you in contact with the people with the same mind, and then you can comfort each other. Maybe you can find a better way or a compromise. I heard that Molokai also now is being bombarded with civilization, new buildings and things like that. Is that right? Actually, I wrote to the government of Hawaii.
I wrote to them last year, or two years ago, or something, a long time. I said Molokai is a very desolate island, people don't live there, only a small community, compared to other places, which is not developed. And I said, it is very good for development, can make it into a more prosperous place; otherwise it's a waste of a very beautiful and big island. Because before, they used to put leprosy people there only, and a handful of the community there.
I heard there are only a few hundred people even. When I heard the report about that, about the island, so I wrote to the government, I said, “Well, they need some good management and know-how technical people to come and develop the island.” Because the other islands are so crowded and polluted, and Molokai is like empty. People told me that it's a superstition in Hawaii, the people don't dare live in Molokai because it used to be the ancestral burial ground. Is that not so? I'm not sure whether the information they reported to me is correct. Is that so?
*I'm really not that familiar with Molokai. (Okay, fine.) On Molokai they have a big water problem.
A big water problem. Water problem! Okay. So if they drill the ground, they would have it. ( *It's difficult.) They don't have water in Molokai? (*Not too much.) But that I don't think is any problem; we can get it from other islands, if it's developed But they don't answer me on this. And, they say, well, if they let the Aulacese (Vietnamese) refugees come in on this… I'm reported that nobody wants to live there because of the ancestral burial ground, and people are scared, and things like that. Something happens there, always.
That's what I'm reported, okay? I'm not native also. Anyhow, so I thought, okay, if it's a waste place and nobody wants to go there, then why don't just give the Aulacese (Vietnamese) refugees? I wrote to the government.
And we finance whatever we can, according to the number. If they say our money is not enough, then we finance a half or something.
But now, I heard that they developed Molokai Before, nobody wanted to develop; everybody just wanted to get out, and now everybody wants to get in, according to the newspapers I read recently. Is that not so? Some of the native people there also don't want development. They say that will destroy the landscape and affect the peaceful atmosphere of Molokai.
But on one hand, I'm sympathetic for the people of the island; on the other hand, I don't really know, because sometimes we have to share the good things with the whole world, and that is sometimes inevitable. And if we don't share it peacefully, maybe sometimes we are forced to share it in a violent way, and it is even worse. It is not even so pleasurable to do so. That's what happens with Wars around the world. What people cannot get peacefully, they force it on us by war, with war. That's how nations make war against nations, because they envy that piece of land that they don't have and we don't share with them.
Maybe it's God's will that we have to share everything, even though we don't like it. I do not really have the good answer for you. I'm very sympathetic to the natives, because I know what it's like to be homeless, while you own a piece of beautiful land before, and it's yours and suddenly you become homeless. And I told our disciple, the native, the Hawaiian that had breakfast with me that day, I said to him… you remember? I don't tell you lie.
Everything is correctly the way we said. So I said to him, “I can very well Understand the feeling of the people here,” because sometimes the law forces people into homelessness. It's too strict, too rigid Like I have a piece of land, I bought it about four or five years ago. It's supposed to be for our disciples but then they could not make use of it.
All right. So I came. I bought another land now for them anyhow, because I promised. I cannot go back on my promise. And that land, you couldn't even park the trailer on it
because of the law. I don't know whether the law is correct or not, or the person who represents the law makes trouble for fun, just to show that they have authority. The trailer is like a car, you can't even park on your own land. It's troublesome. And I paid every penny of it, and I pay tax every year and for four years I have not been there. I only came there once every four years. I could not even park a trailer to stay there for a while.
They came up to say “you have to pull out the electricity.” Electricity, we share with the neighbor, it's legal, that he uses only half, and then half of it you, it's all right - but cannot. “Pull all the electricity out, take all the trailers out.” Nothing in there, “You have to build the house first. But, before you build the house, you have to build a road.” It costs US$160,000, and we already have a road. They are not pleased with that road. “That road is too narrow, too high. You have to build another road.” We already have been up and down for many months, no problem. Okay, fine! I can afford US$160,000, but I don't pay for it. I don't want to destroy a piece of beautiful land, to cut hundreds more trees down just for another road and I said to the people, “Forget it! Drop it! Drop it! I don't even want that land.
Just leave it there, leave it there so that it keeps the environment,” because all the surroundings of my land is bald, no more trees. If it's fire or anything - destroyed - typhoon... And only in our place it's lush, it's green, and I wanted to keep it. I said, “I don't want to cut one half more trees. Half a tree more I won't cut.” And to build a road like this, it costs hundreds of trees and it costs hundreds of years to grow one tree, and the environment's already so dry. And I got hurt, that to think of a few billion more raindrops less next year if I cut these trees and make the road to build my house. I don't even need a house.
The law is fine, but they should know that the law is to protect citizens, not the citizens to protect the law. Like this, no one can afford to live there. And it is 40 acres of land - wasted. Nobody can live, not even a trailer. A trailer is not a mobile home -very small, and it's like a car, and you can't park your car on your land. That's how many Americans are forced into homelessness. How can a normal citizen afford a US$100,000 plus road before he can build a house? Without road, you can't build a house, you can't have electricity, you can't have anything, you know I mean?
So it's a must. And you can't even build the road yourself to save money. No! The government has to build it, agents from government. You can't build it yourself. If you build it yourself, you have our labor, probably it's cheaper; and the government, all they have to do is just come and measure if it's up to the standard. Then it's also a little bit more logical. No! You can't do it -and they force some ofthe ordinary citizens into homelessness and into doing some crimes sometimes, because they are too angry and because they are forced into a corner and have nowhere to turn and no alternative.
When their kids are hungry and their wives are sick at home, what else can they do? So the law is good,but sometimes it's too rigid on people. Yes? I can afford it, but other people cannot afford. Yes? Besides, I don't spend that money on myself to come every 4 years, stay in a trailer. I have to build a house, a road for US$160,000. Even US$16, I won't build to cut the trees andmake the environment become worse. That's the problem.
So I can understand also the native people here, because it happened to me. It happened to me. The system sometimes crushes people, crushes the ordinary citizens, under their feet and make them feel very pressured and depressed. So try to work out a moderate solution, if you can. If not, well, you have God. All right? If you lose everything else, you have God. What else can I tell you?
It’s all right.
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