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Infection refers to the invasion of our body by any disease causing organism, their multiplication and production of toxins. There are several different types of viruses that can infect our body. While many of these viruses only result in a mild infection that often resolves by itself, few of them may cause fatal infections. Further, symptoms of viral infection may not be noted in all. Hence, it becomes important to know about viral infections. How do viruses infect us? Viruses enter a normal living cell and then use these cells to multiply in large numbers. While doing this they can kill the cell, alter its functioning or cause it function excessively or minimally. Eventually, such a viral infection can make you sick. These viruses can often attack specific organs in your body, such as the lungs, liver, or even the blood. Does viral infection always make us ill? The body’s self-protection system, known as the immune system, can ward off several viral infections. Vaccinations can also help prevent many infections by strengthening the immune system. However, you can get ill when the immune system is not able to handle the infecting virus. These can result in the symptoms of viral infection. What are the symptoms of viral infection? Common cold, flu and warts are some of the common viral infections. Such infections are generally associated with symptoms such as fever, cough, chills and cold. The viruses causing these infections can spread from one person to another commonly through the body fluids expelled during a cough or sneeze. Some of the viruses can cause severe conditions such as AIDS, smallpox or Ebola. These infections are associated with a wide variety of symptoms ranging from fever to severe disability. Sharing needles, sexual intercourse with an infected individual or bites from infected animals can also cause the spread of viral infections.
21 Nov 2017
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How To Conceive A Boy, Best Ways To Get Pregnant, Tips On How To Get Pregnant, Help Getting Pregnant. The Real Cause of Infertility. Infertility can be defined in two ways: as inability to conceive after a year of regular sexual intercourse without contraception, or as repeated ectopic pregnancies, miscarriages or perinatal loss. Male and female specific factors account for about 30% of the infertility causes (individually);the combination of male and female causation leads to an additional 20% and the remaining 20% are caused by uncertain origins. When one is dealing with infertility, as much as it is important to strictly follow the rules of the treatment, it is equally important to make sure that you have the correct diagnosis of the root cause of your condition. In this article you will find a broad outline, enumerating the various probable causes of infertility. Why it is important to determine the causes. Infertility may be caused due to a multitude of factors at a time, or it may be the result of perhaps the deviation of a certain single factor from its premeditated path. Since misdiagnosis can often lead to further fertility complications, the very first step of treating and curing infertility depends largely on indentifying the root cause right in the beginning of treatment. The broad causes of infertility in females may be listed as follows: . Anovulation: In females, ovulatory problems are the most common causes of infertility. The failure to ovulate may be due to a number of factors: o Hormonal imbalance is the most frequent cause of anovulation; when the ovaries produce immature eggs, pregnancy becomes impossible. o Women with polycystic ovaries suffer from a decreased secretion of FSH and increased secretion of LH and testosterone; therefore polycystic ovarian syndrome may lead to anovulation in women.
28 Nov 2017
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The Baby Birds absolve Tom of his sins after a tenacious Senator's Aide exposes him as a war profiteer Distributed by Tubemogul.
11 May 2009
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Insurance companies pay for Viagra but not for Contraceptives. What does Mr. "Gorilla Rape Joker" think about this? McCain: "I don't know enough to give you an informed answer", was the best he could muster. He conveniently "forgot" that he is Pro-Life, a position which does not allow a woman to even use birth control, ie. NO CHOICE. Even if raped by a gorilla, in John W. McBush's world, a woman has no choice, none, but two: 1. Abstinence or 2. McCain's supporter Clayton Williams quote: "...lie back and enjoy it".
28 Sep 2008
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we are putting in this video a sheep try to lovemakingand coitus with a camel
19 Oct 2008
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Woman says 3D porno made her pregnant An American woman claims she became pregnant after watching a 3D porno. *******www.techeye****/internet/woman-says-3d-porno-made-her-pregnant
16 May 2010
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Is it possible to get pregnant other ways than sex? <br />*******<br />What are ways of surely getting pregnant? Positions, Times, Etc? <br />*******
29 Jun 2010
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Is it possible to get pregnant other ways than sex? <br />*******<br />What are ways of surely getting pregnant? Positions, Times, Etc? <br />*******
29 Jun 2010
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Is it possible to get pregnant other ways than sex? <br />*******<br />What are ways of surely getting pregnant? Positions, Times, Etc? <br />*******
29 Jun 2010
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9 Nov 2011
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You may be one of hundreds, even thousands, who have had sexual intercourse with Anna Nicole Smith and may be the father of her filthy rich baby!
18 Feb 2007
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Plano board certified plastic surgeon, Alan Dulin, M.D., is highly-qualified to help each of his patients with their surgical goals. One of the most delicate procedures that he performs at Plastic and Surgery Center of Texas is labiaplasty, a surgery that improves the look and function of the labia minora. During the procedure, excess tissue is removed, reshaped, and recontoured. After labiaplasty, patients can look forward to better fitting clothing and a decrease in pain that they might have felt while previously engaging in athletic activities. Recovery time is variable, but most women can return to work within a week, and sexual intercourse can be resumed in about six weeks. Further information can be obtained on Dr. Dulin's Web site.
2 Oct 2007
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Those who die with testimony that no god but Allah and Mohamed s his messenger will enter paradise. When u r three persons, 2 of u shouldn't talk secretly without the third as this makes the third person sad. Avoid the 3 curse reasons: excreting in resources, midway and in shade. Don't call your brother an infidel. Avoid harm. Allah says in hadith: I banned injustice for me and u, so avoid it. Those who kill themselves with something will be tortured by it. Avoid mediation in Allah limits. Richness isn't big wealth but it s soul richness. If u entered Egypt, get lots of soldiers from it as its soldiers r the best on earth. One will be asked on judgement day about his age and youth how he spent them,his money whether its sources and expenditure and his knowledge what he did with it. Never call my friends bad names. Never wish death. Those who die while fasting or their final words r no god but Allah will enter paradise. Treat people according 2 their status . No license 2 leave mosque prayer as long as u hear come 4 prayer but 4 woman the best place 4 prayer s her home. Allah and his angels pray for those who have daybreak meal during fast as daybreak meal s a blessing. Allah ,his angels and even the whale in sea and the ant underground pray for those who guide people to the good. Allah gets happy with your repentance. Allah says in hadith: Adam son harms me with calling age bad names as I am the age and I change it. From the greatest sins r calling your parents bad names , Sahabah asked: how ? The prophet said: this happens when u call a person parents bad names so he does the same 2 u. Avoid harming others faces as Allah created Adam face like theirs. Not from Muslims a hired female mourner ,those slapping their cheeks and those who tear their pockets in sadness. Visiting an ill persons makes 70000 angels pray4 u till u r back. U , women ! Give more charity as I found u the most hell inhabitants. Those who made a woman their ruler will not succeed. A believer shouldn't hate a female believer as if he hated a manner from her, he would like another. Any woman who makes others smell her fragrance s an adulterer. Consultants will not feel sorry. Poverty s about 2 be infidelity. Hang the stick 4 deterrence. Those who r not jealous about their women will not enter paradise. Unlike aging people, youth helped me. If Adam son s dead, his deeds r over except by current charity ,knowledge from which others benefit and a good son who asks Allah mercy 4 him. Saying Sub Han Allah provides u with a palm tree in heaven. Joining relatives s not repaying but joining them when they disjoin u. joining relatives increases your age and livelihood. My nation s still good as long as they fast break fast and don't delay the 4th prayer (maghrib). bashfulness s from belief. The hypocrite has 3 signs: telling lies when talking, not keeping promises and having no honesty. First and final prayers r the heaviest on hypocrites. Saying jazak Allah khairan 2 anyone s the best thanks. Allah doesn't need fasting from those who just leave eating and drinking without leaving false sayings. All my nation enters the paradise except those who refuse. Sahabah asked :who refuses? The prophet said: those who obey me will enter paradise but those who disobey refused. Say on hearing the sunset(4th prayer) call 2 prayer: Allah this s the coming of your night , the going of your day and the voice of your preachers ,so cover my sins. The people with the tallest necks on Judgment Day r those who call 4 prayers. Don't do good if others did or evil if others did but do good and avoid evils whatever others did. Work s worshipping and the higher hand s better than the lower hand. Allah dislikes the unemployed , scurrility and foul mouthed. Those who seek reputation ,Allah will make others see their deeds and give them praise . Tattoos ,wig hair, imitating other sex, hoarding, changing teeth and eyebrows, bribe giving and taking and changing land borders ,bring Allah curse. To stand 40 s better than passing in front of praying person. Fasting a day for Allah sake makes u away from hell and so does secluding in mosques. Wish 2 your brother what u wish 4 yourself. Allah says in hadith: I am as my slave thinks of me (it means u should expect paradise not hell from Allah ) From the Muslim rights s executing his swear. reading every letter in Quran provides u with a charity. Seeking Allah cover for your sins increases livelihood and gives outlet from cares. If the heart s good, all other body organs will be good. Sub Han Allah almighty and thanks 2 Allah r heavy words in scale and liked by Allah. Revealing sexual intercourse secrets s like sex between 2 devils in the public.
1 Oct 2009
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ABSTINENCE Now of course we have all heard that it is best for us to abstain from sexual intercourse until marriage. I know, many laugh at the subject of abstinence…however; the issues that arise because of pre-marital sex is no laughing matter. This is not a budding crisis but one that has been in existence for decades. Here are just a few alarming statistics: 82% of teens desire to have one marriage partner for life. Less than 12% usually do. 63% percent of teens who have had sexual intercourse said they wish they had waited. 87% of teens do not think it is embarrassing for teens to say that they are virgins. Government spends $12 to promote contraceptives for every $1 spent on abstinence. We’re talking; unwanted pregnancies, STD’s, as well as the drama that goes along with relationships that are not founded upon a lasting commitment. There are too many to list so I simply say this. By abstaining, you can spare yourself of the many stresses that come from pre-marital sexual activity. And trust me, your body, your partner and most importantly you will be pleased to know that by your choice of abstinence, (you have not only minimized the risk factors of your life but also), you have made sacred the union with your life partner simply by the act of applying patience. So please abstain until your married, it’s the safest, most productive and intelligent course of love to take. Sincerely, Brick Casey
2 Aug 2008
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Narrated Sahl bin Sad: There was a dispute amongst the people of the tribe of Bani 'Amr bin 'Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet Narrated Abu Huraira and Zaid bin Khalid Al-Juhani: A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
6 Aug 2008
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Translation of Sahih Bukhari, Book 44: Partnership -------------------------------------------------------------------------------- Volume 3, Book 44, Number 663: Narrated Jabir bin 'Abdullah: "Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 664: Narrated Salama: Once the journey food diminished and the people were reduced to poverty. They went to the Prophet and asked his permission to slaughter their camels, and he agreed. 'Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet and said, "O Allah's Apostle! How would they survive after slaughtering their camels?" Allah's Apostle ordered 'Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and al I the journey food was collected and heaped over it. Allah's Apostle stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Apostle. " -------------------------------------------------------------------------------- Volume 3, Book 44, Number 665: Narrated Rafi bin Khadij: We used to offer the 'Asr prayer with the Prophet and slaughter a camel, the meat of which would be divided in ten parts. We would eat the cooked meat before sunset. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 666: Narrated Abu Musa: The Prophet said, "When the people of Ash'ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 667: Narrated Anas: that Abu Bakr As-Siddiq wrote to him the law of Zakat which was made obligatory by Allah's Apostle. He wrote: 'Partners possessing joint property (sheep) have to pay its Zakat equally. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 668: Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij: My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels)." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 669: Narrated Ibn 'Umar: The Prophet decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him). -------------------------------------------------------------------------------- Volume 3, Book 44, Number 670: Narrated Jabala: "While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn 'Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 671: Narrated Nafi: Ibn 'Umar said, "Allah's Apostle said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi' or the Prophet.) -------------------------------------------------------------------------------- Volume 3, Book 44, Number 672: Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)". -------------------------------------------------------------------------------- Volume 3, Book 44, Number 673: Narrated An-Nu'man bin Bashir: The Prophet said, "The example of the person abiding by Allah's order and restrictions in comparison to those who violate them is like the example of those persons who drew lots for their seats in a boat. Some of them got seats in the upper part, and the others in the lower. When the latter needed water, they had to go up to bring water (and that troubled the others), so they said, 'Let us make a hole in our share of the ship (and get water) saving those who are above us from troubling them. So, if the people in the upper part left the others do what they had suggested, all the people of the ship would be destroyed, but if they prevented them, both parties would be safe." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 674: Narrated 'Urwa bin Az-Zubair: That he had asked 'Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." 'Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) 'Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy)." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 675: Narrated Jabir bin 'Abdullah: The Prophet established the right of Shu'fa (i.e. Pre-emption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 676: Narrated Jabir bin 'Abdullah: The Prophet said, "The right of pre-emption is valid in every joint property, but when the land is divided and the way is demarcated, then there is no right of pre-emption." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 677: Narrated Sulaiman bin Abu Muslim: I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin 'Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' " -------------------------------------------------------------------------------- Volume 3, Book 44, Number 678: Narrated Abdullah: Allah's Apostle rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 679: Narrated 'Uqba bin 'Amir: that Allah's Apostle gave him some sheep to distribute among his companions in order to sacrifice them and a kid was left. He told the Prophet about it and the Prophet said to him, "Sacrifice it on your behalf." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 680: Narrated 'Abdullah bin Hisham: that his mother Zainab bint Humaid took him to the Prophet and said, "O Allah's Apostle! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. 'Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Ma'bad stated that he used to go with his grandfather, 'Abdullah bin Hisham, to the market to buy foodstuff. Ibn 'Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 681: Narrated Ibn 'Umar: The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one). -------------------------------------------------------------------------------- Volume 3, Book 44, Number 682: Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 683: Narrated Ibn 'Abbas: The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for'Umra and that we could finish our Ihram after performing the 'Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime 'Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, 'Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 684: Narrated Abaya bin Rifaa: My grandfather, Rafi bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668) --------------------------------------------------------------------------------
22 Sep 2010
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