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1:05
Now, get maximum sensuality and satisfaction of sexual intercourse by administering a single tablet before 50 minutes of lovemaking. Make your partner happy and satisfy by making intimate night more romantic.
21 Sep 2017
50
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5:07
The Baby Birds absolve Tom of his sins after a tenacious Senator's Aide exposes him as a war profiteer Distributed by Tubemogul.
11 May 2009
43821
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2:10
Insurance companies pay for Viagra but not for Contraceptives. What does Mr. "Gorilla Rape Joker" think about this? McCain: "I don't know enough to give you an informed answer", was the best he could muster. He conveniently "forgot" that he is Pro-Life, a position which does not allow a woman to even use birth control, ie. NO CHOICE. Even if raped by a gorilla, in John W. McBush's world, a woman has no choice, none, but two: 1. Abstinence or 2. McCain's supporter Clayton Williams quote: "...lie back and enjoy it".
28 Sep 2008
1682
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0:32
we are putting in this video a sheep try to lovemakingand coitus with a camel
19 Oct 2008
125603
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1:47
Woman says 3D porno made her pregnant An American woman claims she became pregnant after watching a 3D porno. *******www.techeye****/internet/woman-says-3d-porno-made-her-pregnant
16 May 2010
785
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1:03
Is it possible to get pregnant other ways than sex? <br />*******waystogetpregnant.us/ways-to-get-pregnant/is-it-possible-to-get-pregnant-other-ways-than-sex<br />What are ways of surely getting pregnant? Positions, Times, Etc? <br />*******waystogetpregnant.us/to-get-pregnant/what-are-ways-of-surely-getting-pregnant-positions-times-etc
29 Jun 2010
618
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1:37
Is it possible to get pregnant other ways than sex? <br />*******waystogetpregnant.us/ways-to-get-pregnant/is-it-possible-to-get-pregnant-other-ways-than-sex<br />What are ways of surely getting pregnant? Positions, Times, Etc? <br />*******waystogetpregnant.us/to-get-pregnant/what-are-ways-of-surely-getting-pregnant-positions-times-etc
29 Jun 2010
473
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2:07
Is it possible to get pregnant other ways than sex? <br />*******waystogetpregnant.us/ways-to-get-pregnant/is-it-possible-to-get-pregnant-other-ways-than-sex<br />What are ways of surely getting pregnant? Positions, Times, Etc? <br />*******waystogetpregnant.us/to-get-pregnant/what-are-ways-of-surely-getting-pregnant-positions-times-etc
29 Jun 2010
1114
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0:20
PLAYyourGROUND
9 Nov 2011
1218
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0:38
You may be one of hundreds, even thousands, who have had sexual intercourse with Anna Nicole Smith and may be the father of her filthy rich baby!
18 Feb 2007
14330
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1:53
Plano board certified plastic surgeon, Alan Dulin, M.D., is highly-qualified to help each of his patients with their surgical goals. One of the most delicate procedures that he performs at Plastic and Surgery Center of Texas is labiaplasty, a surgery that improves the look and function of the labia minora. During the procedure, excess tissue is removed, reshaped, and recontoured. After labiaplasty, patients can look forward to better fitting clothing and a decrease in pain that they might have felt while previously engaging in athletic activities. Recovery time is variable, but most women can return to work within a week, and sexual intercourse can be resumed in about six weeks. Further information can be obtained on Dr. Dulin's Web site.
2 Oct 2007
5042
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4:16
Those who die with testimony that no god but Allah and Mohamed s his messenger will enter paradise. When u r three persons, 2 of u shouldn't talk secretly without the third as this makes the third person sad. Avoid the 3 curse reasons: excreting in resources, midway and in shade. Don't call your brother an infidel. Avoid harm. Allah says in hadith: I banned injustice for me and u, so avoid it. Those who kill themselves with something will be tortured by it. Avoid mediation in Allah limits. Richness isn't big wealth but it s soul richness. If u entered Egypt, get lots of soldiers from it as its soldiers r the best on earth. One will be asked on judgement day about his age and youth how he spent them,his money whether its sources and expenditure and his knowledge what he did with it. Never call my friends bad names. Never wish death. Those who die while fasting or their final words r no god but Allah will enter paradise. Treat people according 2 their status . No license 2 leave mosque prayer as long as u hear come 4 prayer but 4 woman the best place 4 prayer s her home. Allah and his angels pray for those who have daybreak meal during fast as daybreak meal s a blessing. Allah ,his angels and even the whale in sea and the ant underground pray for those who guide people to the good. Allah gets happy with your repentance. Allah says in hadith: Adam son harms me with calling age bad names as I am the age and I change it. From the greatest sins r calling your parents bad names , Sahabah asked: how ? The prophet said: this happens when u call a person parents bad names so he does the same 2 u. Avoid harming others faces as Allah created Adam face like theirs. Not from Muslims a hired female mourner ,those slapping their cheeks and those who tear their pockets in sadness. Visiting an ill persons makes 70000 angels pray4 u till u r back. U , women ! Give more charity as I found u the most hell inhabitants. Those who made a woman their ruler will not succeed. A believer shouldn't hate a female believer as if he hated a manner from her, he would like another. Any woman who makes others smell her fragrance s an adulterer. Consultants will not feel sorry. Poverty s about 2 be infidelity. Hang the stick 4 deterrence. Those who r not jealous about their women will not enter paradise. Unlike aging people, youth helped me. If Adam son s dead, his deeds r over except by current charity ,knowledge from which others benefit and a good son who asks Allah mercy 4 him. Saying Sub Han Allah provides u with a palm tree in heaven. Joining relatives s not repaying but joining them when they disjoin u. joining relatives increases your age and livelihood. My nation s still good as long as they fast break fast and don't delay the 4th prayer (maghrib). bashfulness s from belief. The hypocrite has 3 signs: telling lies when talking, not keeping promises and having no honesty. First and final prayers r the heaviest on hypocrites. Saying jazak Allah khairan 2 anyone s the best thanks. Allah doesn't need fasting from those who just leave eating and drinking without leaving false sayings. All my nation enters the paradise except those who refuse. Sahabah asked :who refuses? The prophet said: those who obey me will enter paradise but those who disobey refused. Say on hearing the sunset(4th prayer) call 2 prayer: Allah this s the coming of your night , the going of your day and the voice of your preachers ,so cover my sins. The people with the tallest necks on Judgment Day r those who call 4 prayers. Don't do good if others did or evil if others did but do good and avoid evils whatever others did. Work s worshipping and the higher hand s better than the lower hand. Allah dislikes the unemployed , scurrility and foul mouthed. Those who seek reputation ,Allah will make others see their deeds and give them praise . Tattoos ,wig hair, imitating other sex, hoarding, changing teeth and eyebrows, bribe giving and taking and changing land borders ,bring Allah curse. To stand 40 s better than passing in front of praying person. Fasting a day for Allah sake makes u away from hell and so does secluding in mosques. Wish 2 your brother what u wish 4 yourself. Allah says in hadith: I am as my slave thinks of me (it means u should expect paradise not hell from Allah ) From the Muslim rights s executing his swear. reading every letter in Quran provides u with a charity. Seeking Allah cover for your sins increases livelihood and gives outlet from cares. If the heart s good, all other body organs will be good. Sub Han Allah almighty and thanks 2 Allah r heavy words in scale and liked by Allah. Revealing sexual intercourse secrets s like sex between 2 devils in the public.
1 Oct 2009
569
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1:41
ABSTINENCE Now of course we have all heard that it is best for us to abstain from sexual intercourse until marriage. I know, many laugh at the subject of abstinence…however; the issues that arise because of pre-marital sex is no laughing matter. This is not a budding crisis but one that has been in existence for decades. Here are just a few alarming statistics: 82% of teens desire to have one marriage partner for life. Less than 12% usually do. 63% percent of teens who have had sexual intercourse said they wish they had waited. 87% of teens do not think it is embarrassing for teens to say that they are virgins. Government spends $12 to promote contraceptives for every $1 spent on abstinence. We’re talking; unwanted pregnancies, STD’s, as well as the drama that goes along with relationships that are not founded upon a lasting commitment. There are too many to list so I simply say this. By abstaining, you can spare yourself of the many stresses that come from pre-marital sexual activity. And trust me, your body, your partner and most importantly you will be pleased to know that by your choice of abstinence, (you have not only minimized the risk factors of your life but also), you have made sacred the union with your life partner simply by the act of applying patience. So please abstain until your married, it’s the safest, most productive and intelligent course of love to take. Sincerely, Brick Casey
2 Aug 2008
7644
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5:44
Narrated Sahl bin Sad: There was a dispute amongst the people of the tribe of Bani 'Amr bin 'Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, "The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer?" Abu Bakr replied, "Yes, you wish." So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, "O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)?" Abu Bakr replied, "It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet Narrated Abu Huraira and Zaid bin Khalid Al-Juhani: A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
6 Aug 2008
305
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5:55
Translation of Sahih Bukhari, Book 44: Partnership -------------------------------------------------------------------------------- Volume 3, Book 44, Number 663: Narrated Jabir bin 'Abdullah: "Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 664: Narrated Salama: Once the journey food diminished and the people were reduced to poverty. They went to the Prophet and asked his permission to slaughter their camels, and he agreed. 'Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet and said, "O Allah's Apostle! How would they survive after slaughtering their camels?" Allah's Apostle ordered 'Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and al I the journey food was collected and heaped over it. Allah's Apostle stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Apostle. " -------------------------------------------------------------------------------- Volume 3, Book 44, Number 665: Narrated Rafi bin Khadij: We used to offer the 'Asr prayer with the Prophet and slaughter a camel, the meat of which would be divided in ten parts. We would eat the cooked meat before sunset. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 666: Narrated Abu Musa: The Prophet said, "When the people of Ash'ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 667: Narrated Anas: that Abu Bakr As-Siddiq wrote to him the law of Zakat which was made obligatory by Allah's Apostle. He wrote: 'Partners possessing joint property (sheep) have to pay its Zakat equally. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 668: Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij: My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels)." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 669: Narrated Ibn 'Umar: The Prophet decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him). -------------------------------------------------------------------------------- Volume 3, Book 44, Number 670: Narrated Jabala: "While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn 'Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 671: Narrated Nafi: Ibn 'Umar said, "Allah's Apostle said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi' or the Prophet.) -------------------------------------------------------------------------------- Volume 3, Book 44, Number 672: Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)". -------------------------------------------------------------------------------- Volume 3, Book 44, Number 673: Narrated An-Nu'man bin Bashir: The Prophet said, "The example of the person abiding by Allah's order and restrictions in comparison to those who violate them is like the example of those persons who drew lots for their seats in a boat. Some of them got seats in the upper part, and the others in the lower. When the latter needed water, they had to go up to bring water (and that troubled the others), so they said, 'Let us make a hole in our share of the ship (and get water) saving those who are above us from troubling them. So, if the people in the upper part left the others do what they had suggested, all the people of the ship would be destroyed, but if they prevented them, both parties would be safe." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 674: Narrated 'Urwa bin Az-Zubair: That he had asked 'Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." 'Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) 'Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy)." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 675: Narrated Jabir bin 'Abdullah: The Prophet established the right of Shu'fa (i.e. Pre-emption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 676: Narrated Jabir bin 'Abdullah: The Prophet said, "The right of pre-emption is valid in every joint property, but when the land is divided and the way is demarcated, then there is no right of pre-emption." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 677: Narrated Sulaiman bin Abu Muslim: I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin 'Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' " -------------------------------------------------------------------------------- Volume 3, Book 44, Number 678: Narrated Abdullah: Allah's Apostle rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 679: Narrated 'Uqba bin 'Amir: that Allah's Apostle gave him some sheep to distribute among his companions in order to sacrifice them and a kid was left. He told the Prophet about it and the Prophet said to him, "Sacrifice it on your behalf." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 680: Narrated 'Abdullah bin Hisham: that his mother Zainab bint Humaid took him to the Prophet and said, "O Allah's Apostle! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. 'Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Ma'bad stated that he used to go with his grandfather, 'Abdullah bin Hisham, to the market to buy foodstuff. Ibn 'Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 681: Narrated Ibn 'Umar: The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one). -------------------------------------------------------------------------------- Volume 3, Book 44, Number 682: Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 683: Narrated Ibn 'Abbas: The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for'Umra and that we could finish our Ihram after performing the 'Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime 'Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, 'Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 684: Narrated Abaya bin Rifaa: My grandfather, Rafi bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668) --------------------------------------------------------------------------------
22 Sep 2010
962
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5:30
Translation of Sahih Bukhari, Book 18: Eclipses -------------------------------------------------------------------------------- Volume 2, Book 18, Number 150: Narrated Abu Bakra: We were with Allah's Apostle when the sun eclipsed. Allah's Apostle stood up dragging his cloak till he entered the Mosque. He led us in a two-Rakat prayer till the sun (eclipse) had cleared. Then the Prophet (p.b.u.h) said, "The sun and the moon do not eclipse because of someone's death. So whenever you see these eclipses pray and invoke (Allah) till the eclipse is over." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 151: Narrated Abu Masud: The Prophet said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 152: Narrated Ibn 'Umar: The Prophet said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 153: Narrated Al-Mughira bin Shu'ba: "The sun eclipsed in the life-time of Allah's Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Apostle said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of some-one. When you see the eclipse pray and invoke Allah." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 154: Narrated 'Aisha : In the life-time of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second Raka as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (self-respect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much. -------------------------------------------------------------------------------- Volume 2, Book 18, Number 155: Narrated 'Abdullah bin 'Amr : "When the sun eclipsed in the life-time of Allah's Apostle an announcement was made that a prayer was to be offered in congregation." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 156: Narrated 'Aisha: (the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Quran) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami 'a-l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second Raka; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Ursa, "When the sun eclipsed at Medina your brother ('Abdullah bin Az-Zubair) offered only a two-Rakat prayer like that of the morning (Fajr) prayer." 'Ursa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 157: Narrated Aisha: (the wife of the Prophet) On the day when the sun Khasafat (eclipsed) Allah's Apostle prayed; he stood up and said Takbir and recited a prolonged recitation, then he performed a prolonged bowing, then he raised his head and said, "Sami'a-l-lahu Lyman Hamidah," and then remained standing and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first. Then he prostrated and prolonged the prostration and he did the same in the second Raka as in the first and then finished the prayer with Taslim. By that time the sun (eclipse) had cleared He addressed the people and said, "The sun and the moon are two of the signs of Allah; they do not eclipse (Yakhsifan) because of the death or the life (i.e. birth) of someone. So when you see them make haste for the prayer." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 158: Narrated Abu Bakra: Allah's Apostle said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 159: Narrated 'Amra bint 'AbdurRahman: A Jewess came to ask 'Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So 'Aisha ' asked Allah's Apostle "Would the people be punished in their graves?" Allah's Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second Raka) for a long while but the standing was shorter than that of the first Raka. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave. -------------------------------------------------------------------------------- Volume 2, Book 18, Number 160: Narrated 'Abdullah bin 'Amr When the sun eclipsed in the lifetime of Allah's Apostle and an announcement was made that the prayer was to be held in congregation. The Prophet performed two bowing in one Raka. Then he stood up and performed two bowing in one Raka. Then he sat down and finished the prayer; and by then the (eclipse) had cleared 'Aisha said, "I had never performed such a long prostration." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 161: Narrated 'Abdullah bin Abbas: The sun eclipsed in the life-time of the Prophet (p.b.u.h) . Allah's Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' " -------------------------------------------------------------------------------- Volume 2, Book 18, Number 162: Narrated Fatima bint Al-Mundhir: Asma' bint Al Bakr said, "I came to 'Aisha the wife of the Prophet (p.b.u.h) during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her, 'What has happened to the people?' She pointed out with her hand towards the sky and said, 'Subhan-Allah'. I said, 'Is there a sign?' She pointed out in the affirmative." Asma' further said, "I too then stood up for the prayer till I fainted and then poured water on my head. When Allah's Apostle had finished his prayer, he thanked and praised Allah and said, 'I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt, it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of (Masih) Ad-Dajjal. (I do not know which one of the two Asma' said.) (The angels) will come to everyone of you and will ask what do you know about this man (i.e. Muhammad). The believer or a firm believer (I do not know which word Asma' said) will reply, 'He is Muhammad, Allah's Apostle (p.b.u.h) who came to us with clear evidences and guidance, so we accepted his teachings, believed and followed him.' The angels will then say to him, 'Sleep peacefully as we knew surely that you were a firm believer.' The hypocrite or doubtful person (I do not know which word Asma' said) will say, 'I do not know. I heard the people saying something so I said it (the same).' " -------------------------------------------------------------------------------- Volume 2, Book 18, Number 163: Narrated Asma: No doubt the Prophet ordered people to manumit slaves during the solar eclipse. -------------------------------------------------------------------------------- Volume 2, Book 18, Number 164: Narrated 'Amra bint 'AbdurRahman: A Jewess came to 'Aisha to ask her about something and then she said, "May Allah give you refuge from the punishment of the grave." So 'Aisha asked Allah's Apostle, "Would the people be punished in their graves?" Allah's Apostle asked Allah's refuge from the punishment of the grave (indicating an affirmative reply). Then one day Allah's Apostle rode (to leave for some place) but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings (of his wives) and stood up and started offering the (eclipse) prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing, then he performed a prolonged bowing which was shorter than the first bowing, then he raised his head and prostrated for a long time and then stood up (for the second Raka) for a long while, but the standing was shorter than the standing of the first Raka. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first, then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and) said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave. -------------------------------------------------------------------------------- Volume 2, Book 18, Number 165: Narrated Abu Masud: Allah's Apostle said, "The sun and the moon do not eclipse because of someone's death or life but they are two signs amongst the signs of Allah, so pray whenever you see them." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 166: Narrated 'Aisha: In the lifetime of the Prophet the sun eclipsed and the Prophet (p.b.u.h) stood up to offer the prayer with the people and recited a long recitation, then he performed a prolonged bowing, and then lifted his head and recited a prolonged recitation which was shorter than the first. Then he performed a prolonged bowing which was shorter than the first and then lifted his head and performed two prostrations. He then stood up for the second Raka and offered it like the first. Then he stood up and said, "The sun and the moon do not eclipse because of someone's life or death but they are two signs amongst the signs of Allah which He shows to His worshipers. So whenever you see them, make haste for the prayer." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 167: Narrated Abu Musa: The sun eclipsed and the Prophet got up, being afraid that it might be the Hour (i.e. Day of Judgment). He went to the Mosque and offered the prayer with the longest Qiyam, bowing and prostration that I had ever seen him doing. Then he said, "These signs which Allah sends do not occur because of the life or death of somebody, but Allah makes His worshipers afraid by them. So when you see anything thereof, proceed to remember Allah, invoke Him and ask for His forgiveness." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 168: Narrated Al-Mughira bin Shu'ba : On the day of Ibrahim's death, the sun eclipsed and the people said that the eclipse was due to the death of Ibrahim (the son of the Prophet). Allah's Apostle said, "The sun and the moon are two signs amongst the signs of Allah. They do not eclipse because of someone's death or life. So when you see them, invoke Allah and pray till the eclipse is clear." -------------------------------------------------------------------------------- Volume 2, Book 18, Number 169: Narrated Abu Bakra: In the life-time of the Prophet the sun eclipsed and then he offered a two Rakat prayer. -------------------------------------------------------------------------------- Volume 2, Book 18, Number 170: Narrated Abu Bakra: In the life-time of the Allah's Apostle (p.b.u.h) the sun eclipsed and he went out dragging his clothes till he reached the Mosque. The people gathered around him and he led them and offered two Rakat. When the sun (eclipse) cleared, he said, "The sun and the moon are two signs amongst the signs of Allah; they do not eclipse because of the death of someone, and so when an eclipse occurs, pray and invoke Allah till the eclipse is over." It happened that a son of the Prophet called Ibrahim died on that day and the people were talking about that (saying that the eclipse was caused by his death). -------------------------------------------------------------------------------- Volume 2, Book 18, Number 171: Narrated Aisha: The Prophet led us and performed four bowing in two Rakat during the solar eclipse and the first Raka was longer. -------------------------------------------------------------------------------- Volume 2, Book 18, Number 172: Narrated 'Aisha: The Prophet (p.b.u.h) recited (the Quran) aloud during the eclipse prayer and when he had finished the eclipse prayer he said the Takbir and bowed. When he stood straight from bowing he would say "Sami 'al-l-ahu Lyman hamidah Rabbana walaka-l-hamd." And he would again start reciting. In the eclipse prayer there are four bowing and four prostrations in two Rakat. Al-Auza'i and others said that they had heard Az-Zuhi from 'Ursa from 'Aisha saying, "In the life-time of Allah's Apostle the sun eclipsed, and he made a person to announce: 'Prayer in congregation.' He led the prayer and performed four bowing and four prostrations in two Rakat." Narrated Al-Walid that 'Abdur-Rahman bin Namir had informed him that he had heard the same. Ibn Shihab heard the same. Az-Zuhrl said, "I asked ('Ursa), 'What did your brother 'Abdullah bin AzZubair do? He prayed two Rakat (of the eclipse prayer) like the morning prayer, when he offered the (eclipse) prayer in Median.' 'Ursa replied that he had missed (i.e. did not pray according to) the Prophet's tradition." Sulaiman bin Kathir and Sufyan bin Husain narrated from Az-Zuhri that the prayer for the eclipse used to be offered with loud recitation. --------------------------------------------------------------------------------
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