Although India's HIV rate is much lower than other developing nations, some 5.7 million people still reportedly carry the virus. The efforts of Dr. Suniti Solomon and her team at the Y.R.G. Centre for AIDS Research and Education have taken care of 11,000 patients and are helping to slow the spread of the epidemic. (Part 1 of 2)
explore™ (*******explore****) is a multimedia organization that documents leaders around the world who have devoted their lives to extraordinary causes. Both educational and inspirational, explore creates a portal into the soul of humanity by championing the selfless acts of others.
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Dr. Solomon Nose cosmetic surgeon will correct the shape of the nose by rearranging the cord nose of the system. It is most popular as cosmetic surgery.
Dr. Solomon's cosmetic surgery CBC video clip on Pain job, nose job and rhinoplasty plastic surgery in Toronto, Canada, surgical goal is to produce a nose that appears natural, functions properly, and is in balance and harmony with other facial features.
Visit the www.solomonfacialplastic****
The patient is a student and does modeling as well. She wants to better her profile by making the obvious nose tip smaller. Dr. Solomon advises her to get the bridge of her nose corrected along with the removal of excess cartilage inside her nose. The end result is amazing!
Carried Away speak about how they named the band 'carried away'. They also share about Song of Solomon, 'don't awaken love until it is ready' and the importance of remembering this as young women.
The dreams of children captured on film. Celebrity photojournalist Linda Solomon shares her personal thoughts on a GM sponsored program that has touched her heart and so many young lives.
"The Adventures of Hungry Asmodeu"
Album: The Fifth Pillar Of Conscience (2004)
Asmodeu: Asmodai or Asmodeus is a demon mostly known from the deuterocanonical Book of Tobit. The demon is also mentioned in some Talmudic legends, for instance, in the story of the construction of the Temple of Solomon.
Spelling variations deriving from Asmodai/Asmodeus include Ashmadia, Ashmedai (Hebrew), Asmodaios-Ασμοδαίος (Greek), Asmoday, Asmodée (French), Asmodee, Asmodei, Ashmodei, Ashmodai, Asmodeios, Asmodeo (Spanish and Italian, from a Latin declination), Asmodeu, Asmodeius, Asmodi, Chammaday, Chashmodai, Sidonay, Sydonai.
The name Asmodai is believed to derive from Avestan language *aēšma-daēva, where aēšma means "wrath", and daēva signifies "demon". While the daēva Aēšma is thus Zoroastrianism's demon of wrath and is also well attested as such, the compound aēšma-daēva is not attested in scripture. It is nonetheless likely that such a form did exist, and that the Book of Tobit's "Asmodaios" (Ἀσμοδαῖος) and the Talmud's "Ashmedai" (אשמדאי) reflect it.
Although there are also functional parallels between Zoroastrianism's Aēšma and Judaism's Asmodai/Asmodeus, the linguistic relationship does not denote conceptual continuity. The two are mythologically and culturally distinct.
The Asmodeu of the Book of Tobit is attracted by Sarah, Raguel's daughter, and is not willing to let any husband possess her (Tobit, vi.13); hence he slays seven successive husbands on their wedding-nights, thus impeding the consummation of the sexual act. When the young Tobias is about to marry her, Asmodeus purposes the same fate for him; but Tobias is enabled, through the counsels of his attendant angel Raphael, to render him innocuous. By placing a fish's heart and liver on red-hot cinders, Tobias produces a smoky vapor which causes the demon to flee to Egypt, where Raphael binds him.
Asmodeus would thus seem to be a demon characterized by carnal desire; but he is also described as an evil spirit in general: 'Ασμοδαίος τὸ πονηρὸν δαιμόνιον or τõ δαιμόνιον πονηρόν, and πνεῦμα ἀκάϑαρτον. It is possible, moreover, that the statement, "Asmodeus loved Sarah," implies that he was attracted not by women in general, but by Sarah only.
[Znaczenie przypisywane Asmodeusowi w demonologii jest mniejsze niż w judaizmie czy zoroastrianizmie - według Mniejszego klucza Salomona plasuje się on dopiero na 32 miejscu w piekielnej hierarchii. Chrześcijańscy demonolodzy są zgodni co do jego zadań w Piekle - ma on rozbudzać pokusy cielesne. Według Malleus Maleficarum jest on demonem pożądania, z czym zgadzał się Sebastian Michaelis dodając, że jego przeciwnikiem jest Św. Jan.
Według niektórych XVI-wiecznych demonologów, którzy przypisywali każdemu z miesięcy "patronującego" mu demona, Asmodeus jest najsilniejszy w listopadzie. Według innych demonologów, czasem przypisanym temu demonowi był okres od 30 stycznia do 8 lutego. Ma on pod komendą 72 legiony demonów i jest jednym z królów Piekła (Lucyfer miałby być cesarzem). Według innych podań jego domeną jest też hazard, zemsta i homoseksualizm - miał być protektorem gejów, a homoseksualizm był jednym z jego sposobów uwodzenia.
W Dictionnaire Infernal Collina de Plancy jest przedstawiony z ciałem człowieka, kozimi nogami zakończonymi szponami, wężowym ogonem i trzema głowami - jedna człowieka zionącego ogniem, druga barana i trzecia byka. Jedzie na hybrydzie lwa ze smoczymi skrzydłami i szyją.]
Album: "Drunken Orgy In Hell - 2004" -
It is a common belief that male spiders, which usually are significantly smaller than the females, are likely to be killed after or during mating, or sometimes even before mating can occur.
Even in some species of widow spiders, which are named exactly for this belief, the male may live in the female's web for some time without being harmed. However, in over 60% of cases the female of one species, the Australian redback spider, kills and eats the male after it inserts its second palpus into the female genital opening Males that 'sacrifice' themselves gain the benefit of increasing their paternity relative to males who do not get cannibalized since they feed the female that will lay and tend the resulting fertilized eggs.
In many other species, males are sometimes killed by females. In at least some of these cases it's likely that the males are simply mistaken as prey. The risk of this happening is greater if the female is hungry. To counter this, some male spiders offer a "bribe" to the female, in form of a fly or other prey, prior to the mating.
Many spiders will attempt to protect themselves by biting, especially if they are unable to flee. Some tarantulas have a second kind of defense, a patch of urticating hairs, or urticating setae, on their abdomens, which is generally absent on modern spiders and Mesothelae. These ultra-fine hairs causes irritation and sometimes even allergic reactions in the attacker. Certain other species have specialized defense tactics. For example, the golden wheeling spider (Carparachne aureoflava) of the desert of Namibia escapes tarantula hawks (a species of wasp that lays its eggs in a paralyzed spider so the larvae have enough food when they hatch) by flipping onto its side and cartwheeling away.
Spiders, especially larger sorts, are eaten routinely or as a delicacy in various parts of the world, including Cambodia, where fried spider is considered a delicacy, Thailand, the Solomon Islands, and parts of South America, where living wrapped tarantulas are also sometimes taken on trips by certain indigenous tribes.
Ave Maria! Fra Joseph Mary presents Mary as the queen Mother of Jesus and thus as the most powerful intercessor in heaven before Jesus on our behalf. Watch this video as Fra Joseph relates the Old Testamtent figures of King Solomon and Bathsheba, to Jesus and Mary. Ave Maria!
The Holy Land Journey DVD.
When you read about the cave at the end of Ephron's field, do you ever imagine what that
actually looked like? Ever wonder if the field is still there? Do you envision the garden as you
read Jesus' prayer? Or visualize the path thathe walked as he carried the cross?
It is difficult to picture the surroundings inwhich Jesus and all of his biblicalpredecessors lived and preached, especially so if one has never seen the drastically different landscape, wildlife, and architecture of the Middle East. And while it's good for children to let their imaginations wander, adults reallyshould know just how and where suchimportant events took place. That is why The Bible Land Shop commissioned the creation of three separate, feature-length films that carry one through the stories of the Bible and the history of the Holy Land.
In "Holy Land Journey" our guides begin from the very beginning of the Bible: follow in the footsteps of the Children of Israel, travel to all of the locations where Jesus sojourned and preached, to the sites of his arrest, crucifixion, and burial, through the Roman, Crusader, Turkish, and British occupations, right up into modern Israeli life. Educational and inspirational narration tells the stories of each holy place in the words of the Bible along the way, transforming what might have once seemed like distant and ancient episodes into very real, very modern lessons for the present.
It is a good thing to have read the Bible. But it is a hard book to know unless one has been to its home, has seen what it witnesses. "Holy Land Journey" turns the printed text into a living one so that you can not only now imagine it, but actually experience it.
Experience. . .
• The journey of the Children of Israel: the desert dwellings of the Patriarchs and the
modern Bedouin, Sodom and Gomorrha on the Dead Sea, Mt. Moriah, the burial cave of
Machpelah, Rachel's burial site, Joseph's tomb at Nablus, the path of Moses, the Jordan
River at the crossing into the Promised Land, Deborah at the Valley of Jezriel, Mt. Tabor
of the Canaanites, Sampson and Delilah's Ashkelon, David and Goliath's Valley of Elah,
the Tower and the City of David, King Solomon's Jaffa Port and Eilat, King Ahab's
Megiddo, and King Herod's Temple and castles;
• The life of Jesus: Nazareth (Zebulun) and its modern carpenters, Bethlehem and the
Church of the Nativity, the Temple steps ascended by Joseph and Mary, John the
Baptizer's Ein Kerem and its many churches, the Mountain of Temptation overlooking
Jericho, the site of the wedding at Cana, the pools of Bethesda and the church of St.
Anne, Bethany near Jerusalem, the modern day Good Friday and Easter processions
through the gates of the Old City, the Mount of Olives, the money-changers' courtyard at
the Temple, the rarely seen interior of the Dome of the Rock mosque, Samaria's well and
nearby church, the fishing village of Capernaum, the planes of Megiddo, Mt. Tabor and
the Church of the Transfiguration, the glorious churches that dot the hills above the Sea
of Galilee, the Galilean synagogues of Jesus' day, the site of the Last Supper near Zion
Gate, the garden on the Mount of Olives and the nearby chapel that remembers Peter's
betrayal, the place of the meeting with Pontius Pilate, the stations of the cross (Via
Dolorosa), and the tomb in the garden where the angel announced ". . . he has arisen!"
• The period of occupation: the destruction of the Second Temple, revolt and Roman invasion at King Herod's fortress, the resulting mass suicide at Mt. Masada, the Roman empire's Caesaria, the city of Avdat built by Roman converts, the seat of the Sanhedrin in
Beit Shearim, home of the compiler of the Mishna, Yehuda HaNasi, Moslem conquest and Hebron, sacred sites of the Moslems in the Holy Land, the Moslem palace at Jericho, the Crusader fortress in the Golan Heights, the Turkish conquest and Wadi Kelt, the site
of Napoleon's defeat, Sir Montefiore's Yemin Moshe and the birth of modern Jerusalem, and Allenby entering through Jaffa Gate to herald in the era of the British Mandate during World War I;
• Modern Israel and her neighbors: ancient sites of the Hashemite Kingdom of Jordan, the rose-colored city of Petra, Jerash, Amman, Madaba, Mt. Nebo, and modern life, traditional dance, music, and customs in Jerusalem, Tel Aviv, Mt. Tabor, Nazareth, theMount of the Beatitudes, Capernaum, Eilat, the Sea of Galilee, Haifa and port, the Golan Heights, Jaffa, Mt. Zion, and the Mount of Olives.
Directors: Reuven Dorot
Title: Holyland DVD
Locations: 90 locations
Narration: 7 languages
Format: NTSC, PAL
Language: Dutch, English, French, German, Italian, Korean, Mandarin Chinese, Portuguese, Russian, Spanish
Region: All Regions
Number of discs: 1
Studio: Doko Media Ltd.
Run Time: 110 minutes
An original song of mine with the lyrics provided by a well known poet friend of mine on MySpace, Solomon Grundy
Makkah Terawih Part 5 - Quran Recitation
Kingdom of Solomon, Harut and Marut in Babylon, People of the Book, Moses
- Located at 1801 North Griffin Street Dallas, TX 75202. Discover a South American rainforest filled with unique plants and animals such as monkeys, colorful toucans, crocodiles, manatees and otters. The 10 main tanks feature the aquatic life of: Japan, Indonesia, Sri Lanka, British Columbia, Bahamas. Fiji, Palau, Southern Australia, Lord Howe Island, and the Solomon Islands. Other tanks on display include a large tank with a tunnel where one can observe sharks and manta rays swimming 180 degrees around the viewer and a large vivarium featuring manatees, arapaima ,giant catfish, and scarlet ibis'. The Aquarium's hours of operations are 7 Days A Week, 10am - 5pm (Closed Thanksgiving & Christmas). Admission for Adults: $16.95, Children: $9.95, Seniors (60 & Older): $13.95. Children under 2 years old have free admission.
Sfanta Duminica a Invierii a deschis portile si pentru un obicei stravechi, cel al Junilor Brasovului, ce aduna in manifestarile sale practici precrestine cu manifestari crestine, indeosebi pascale, pentru a reda vechiul mit al mortii si renasterii rituale a timpului calendaristic. Radacinile sarbatorii se pierd in negura timpurilor. Nu se mai stie astazi daca sarbatoarea era la origine un ritual de initiere a tinerilor sau daca marca singura zi a anului in care populatiei romanesti ii era permis sa intre liber in orasul sasesc Kronstadt/Brasov. Junii din Schei si cei din Brasovul Vechi impart traditii comune si au fost uniti spatial, inainte de venirea sasilor, care treptat i-au despartit cu Cetatea. Abia dupa 1918 li s-a permis revenirea in Schei a Brasovechenilor. Intr-un hrisov ce dateaza din 1728, pastrat in arhivele Muzeului Primei Scoli Romanesti din Scheii Brasovului , cercetate asiduu de neobositul director al institutiei, prof.dr.pr. Vasile Oltean, Junii sunt pomeniti drept "o oranduiala din batrani". Acesta afirma ca obiceiul are "in desfasurarea lui elemente de mit, rit, ceremonial si magie, subordonat celor trei aspecte alcatuitoare: primavaratic, pascal si eroic". Documentele atesta ca in anul 1931 existau sapte organizatii ale junilor, cea mai veche fiind cea a Junilor Tineri. Ultimul grup (re)infiintat este cel din 1924, grupul Junilor Brasovecheni, format numai din barbati casatoriti. Obiceiul junilor este considerat si drept unul din ritualurile de initiere in randul feciorilor, el fiind inclus in ciclul "cetelor".
Zece zile de sarbatoare
Biserica Ortodoxa a mentinut obiceiul precrestin al Junilor Brasoveni, faramitand desfasurarea lui la mai multe date si sarbatori: la Bunavestire (25 martie), in Duminica Floriilor si timp de opt zile, din Duminica Invierii pana in Duminica Tomii. Junii mai pastreaza si astazi reguli precise de intrare si iesire "din ceata", de desfasurare, pe zile si momente si in anumite locuri a obiceiului, au alimente si mese rituale, dansuri (hora si cateaua) si obiecte rituale (surla, buzduganul), practici apotropaice (de alungare a spiritelor malefice), de virilitate si fertilitate (aruncarea buzduganului, impodobirea cailor si junilor cu flori, implantarea brazilor la portile vatafului si armasilor). Un element nelipsit din recuzita Junilor este astazi "surla", un fel de trompeta cu sase gauri, care scoate sunete stridente. Chemarea Junilor cu surla se mai face si astazi la Bunavestire. Floriile au devenit, de asemenea, prilej pentru un parastas la care sunt pomeniti toti Junii raposati.
In Duminica Invierii, cele sapte grupuri de Juni: Tineri, Batrani, Curcani, Dorobanti, Brasovecheni, Albiori si Rosiori au participat la Invierea mica, vestind inca o data, potrivit unei traditii ce dateaza din 1870, Invierea Domnului. Preotul a tinut o slujba speciala pentru ei, le-a sfintit steagurile si le-a impartit poruncile ce vor trebui indeplinite pana in Duminica Tomii, peste o saptamana. Tot in curtea bisericii si-au ales conducatorii ("serjiile"): vataful, armasul mare si armasul mic al fiecarei cete, dupa vechimea lor "cu Junii". Junii Tineri au inconjurat de trei ori troita bisericii Sfantul Nicolae din Scheii Brasovului. Junii asezati in cerc s-au descoperit si au cantat: "Hristos a inviat!". La strigatele vatafului: "Hristos a inviat!", junii au raspuns intr-un glas. "Adevarat c-a inviat!" . Apoi, asa cum spune traditia, s-au intrecut in aruncarea buzduganului., de la vataf armasului mare si tot asa pana ajunge la fiecare june in parte. Trebuie amintit ca unele din costumele junilor sunt confectionate si cusute manual de peste 150 de ani, iar cel mai migalos lucrat (cum sunt cele ale Rosiorilor si Albiorilor) are peste 40.000 de paiete stralucitoare si cantareste aproape 10 kilograme.
Junii Tineri, in frunte
In Lunea Pastilor, Junii Tineri, avand palariile impodobite cu flori, au mers la biserica, apoi, s-au impartit in trei grupuri, condusi de vataf, armasul mare si armasul mic. In sunetele "Marsului Junilor cand merg dupa oua", s-au indreptat spre casele cunoscutilor si in special pe la cele cu fete de maritat, pentru obiceiul stropitului.
Cand au ajuns la porti, s-au adresat cu salutul pascal "Hristos a inviat!" si au cerut voie sa stropeasca. Ei au fost primiti cu bautura, colaci, prajituri si oua, pe care odinioara le adunau intr-o basma sau intr-un cos. Fetele au fost stropite cu parfum si s-a incins hora in curte, unde s-a putut.
Junii Tineri se vor aduna astazi in Piata Prundului pentru unul dintre obiceiurile cele mai pitoresti si spectaculoase din ceremonialul Junilor Brasoveni si Brasovecheni: "aruncarea in tol".
Ca si celelalte practici, care si-au pierdut din caracterul ritual, parand un simplu joc, aruncatul in tol si-a schimbat calendarul, important fiind ca traditia se pastreaza.
Mai trist este ca, desi este un ritual de initiere, de la an la an, tot mai putini (sau chiar nici unul dintre tinerii scheieni) sunt cei care primesc "botezul" cetei. Prof.dr. pr. Vasile Oltean ne reaminteste semnificatiile initiale ale obiceiului: "De obicei, Joia Luminata, dupa-amiaza, junii se adunau la vataf, apoi mergeau Sub Tampa, unde petreceau cu placinte, pentru ca seara sa faca petrecere la armasul mic sau la vataf. Dupa petrecere, ca o distractie, fiecare june era "aruncat in tol": mai multi juni, cel mult zece, tineau capetele unei cerge ("tol") si fiecare june era aruncat de trei ori in sus la o inaltime impresionanta, astfel ca, uneori daca-l aruncau in interiorul unei suri - «il da de grinda». Al. Surdu gaseste similitudini intre acest joc al junilor si practicile rituale nord-indo-europene, fiind considerat un ritual tipic de initiere. Se stie ca junele care nu este dat joi din tol, fiindca refuza, se temea sau pur si simplu absenta, era dat in tol drept pedeapsa a doua zi, in Piata Prundului". Azi aruncarea in tol se face doar in Vinerea Luminata, in Piata Unirii (Prundului), fara conotatia negativa, ba chiar junii sunt deosebit de incantati de multimea care se aduna, de obicei, sa ii admire.
Petrecerile culmineaza cu Duminica Tomii (in trecut, Miercurea Pastilor), cand are loc adevarata sarbatoare a Junilor, din care cel mai mult impresioneaza defilarea calare prin tot orasul, semnificand victoria asupra locuitorilor din Cetatea Brasovului.
In dimineata sarbatorii, junii vor cobori calare in Piata Unirii, unde vor inconjura Troita Capitanului Ilie Birt si vor canta "Hristos a inviat!", fiecare grup in parte. Alaiul Junilor coboara pana in fata Primariei si a Prefecturii Brasov, apoi urca spre Pietrele lui Solomon ("Intre Chetri"), unde fiecare grup isi are masa sa.
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Join CARRIE KEAGAN for another exclusive and uncensored episode of NO GOOD TV's UP CLOSE featuring the funny guys from the cast of the comedy The Brothers Solomon starring Will Arnett and Will Forte!
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