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Al Qitami Sourate Les anges qui arrachent les âmes (An-Naziate)---Le Coran et la Sunnah selon la compréhension des pieux prédécesseurs--------------Repentir Repentance Pardon Miséricorde 5 piliers Sûbhanallah Soubhanallah Tajwid 'aqida sahiha tafsir exégèse croyance mûslim mouslim musulman musulmane muslima niqab sitar hijab voile islamique burqa pieux prédécesseurs salaf salih ahlû ahlou ahl as-sûnna sounna wa al-jama'ah jama3a mort jour jugement dernier fin du monde al-qiyama Paradis Firdaws Ferdaouz Janna Jannah shirk Enfer jahana Feu Rappel Religion Dîn Rédemption Décadence takfir takfiri haram frère soeur akhi extraordinaire miracle vie mort tajwid merveille seigneurie djinns création adhan appel droit chemin vie jour résurrection du jugement dernier coeur foi imane mécréance soumission shaykh cheikh Albani
8 Apr 2011
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7:01
Comment bien choisir son époux (se) ? LA SERIE A NE PAS MANQUER ! 1.--la suite: -.Le Coran et la Sunnah selon la compréhension des pieux prédécesseurs-------------------------------- Repentir Repentance Pardon Miséricorde 5 piliers Sûbhanallah Soubhanallah Tajwid 'aqida sahiha tafsir exégèse croyance mûslim mouslim musulman musulmane muslima niqab sitar hijab voile islamique burqa pieux prédécesseurs salaf salih ahlû ahlou ahl as-sûnna sounna wa al-jama'ah jama3a mort jour jugement dernier fin du monde al-qiyama Paradis Firdaws Ferdaouz Janna Jannah shirk Enfer jahana Feu Rappel Religion Dîn Rédemption Décadence takfir takfiri haram frère soeur akhi extraordinaire miracle vie mort tajwid merveille seigneurie djinns création adhan appel droit chemin vie jour résurrection du jugement
13 Apr 2011
900
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4:22
◆ Belle récitation du Coran ◆Mash ALLAH.-Le Coran et la Sunnah selon la compréhension des pieux prédécesseurs--mashoura machoura ichtimar ichtimer bayen dreux Inde Pakistan masjid Rahma merkez mahaba 6 qualités compagnons sahaba fables da'if da3if chiisme imamite chirk bida'a bidaa bid3a soufi sufi tawaf tawassul tawassoul takfiri takfir talafi khawarij ikhwan Qûr'an Quran Kitab Mohammed 'Aqidah Sahiha Dogme authentique prêche vendredi minbar ramadan muslima science cheikh Boudair Fiqh Sunnite Mînhadj voie Da'wa Da3wa Ahlu wal jama'ah Salaf salih Salafisme Salafiya Ijma music dj oriental nasheed chants banlieue booska-p kamelancien sefyu sexion d'assaut booba rohff morsay zehef 45 scientific lunatic abd al malik mafia k1 fry médine casashow lim zeler don't panik fouine kery james silence des mosquées cha3bi woodstock maroc soirée boite de nuit festival mariage saudi dance asharite soufi sufi fin monde clash haram Agadir maroc Repentir Repentance Pardon Miséricorde 5 piliers Sûbhanallah Soubhanallah Tajwid 'aqida sahiha tafsir exégèse croyance mûslim mouslim musulman musulmane muslima niqab sitar hijab voile islamique burqa pieux prédécesseurs salaf salih ahlû ahlou ahl as-sûnna sounna wa al-jama'ah jama3a mort jour jugement dernier fin du monde al-qiyama Paradis Firdaws Ferdaouz Janna Jannah shirk Enfer jahana Feu Rappel Religion Dîn Rédemption Décadence takfir takfiri haram frère soeur akhi extraordinaire miracle vie mort tajwid merveille seigneurie djinns création adhan appel droit chemin vie jour résurrection du jugement Repentir Repentance Pardon Miséricorde 5 piliers Sûbhanallah Soubhanallah Tajwid 'aqida sahiha tafsir exégèse croyance mûslim mouslim musulman musulmane muslima niqab sitar hijab voile islamique burqa pieux prédécesseurs salaf salih ahlû ahlou ahl as-sûnna sounna wa al-jama'ah jama3a mort jour jugement dernier fin du monde al-qiyama Paradis Firdaws Ferdaouz Janna Jannah shirk Enfer jahana Feu Rappel Religion Dîn Rédemption Décadence takfir takfiri haram frère soeur akhi mécréance soumission shaykh cheikh Albani racisme afrique musulmans Palestine Gaza sharia obama COMPLOT terrorisme franc-maçonnerie reportage fn gaddafi kadhafi gadhafi kathafi ps maçonnique illuminati nwo islamistes arabie music musique rif kabyle berbère Israël Gaza dieu Hamas noir hezbollah guerre nazi hitler booba rohff blocus nouvel ordre mondial complot Sionisme kadhafi taliban résistance Afghanistan sarko sego nabe al qaida syrie conspiration Sionistes juif chretien IRLAND IRISH IRA FREEDOM Turquie Ataturk irak iran Ump sarkozy Israël LE PEN dieudonne Libye saif al islam rap info sectaires secte Takfir Takfiri Tekfiris excommunication irhabi terroriste Khawaridj khawarij Kharijites Moutazilites mu'tazila mou'tazzila talafi Sayyed Qutb Abou-Qatada Ben Laden Azzam Ayman Fazzazi al qaïda qutbiste qoutbiste kamikaze Taliban ignorance kufr koufr kufar koufar kafir kafirun kafiroun mécréant mécréance apostasie pervers Boukhari Mouslim ansar khilafa pieux prédécesseurs vrais gens science Cheikh Shaykh Cheykh Imam 'Alim 'Ûlama Oulama savant Nasîr Ad-Dîn Al-Albâni Sâlih Al-'Ûthaymîn Outheymine Utheymin Outhaymine Budair Boudair Sa'ad Saad Al-Ghamidi ijma' consensus fatawa fatwa Djihad Jihad Jihadiste Mûwahid wahhabisme wahhabite gouverneurs pays Arabes Palestine Aqsa Quds Qouds Hamas Fatah Shiite Chiite Chiisme Shi'a Chi'a 11 septembre Twin center Poutine Chavez Castro Iran Ahmadinejad secrets mossad aqmi Carlos AL QAIDA DESINFORMATION NATIONS OF ISLAM FARRAKHAN POUTINE EVO MANDELA libya geddafi news discours sirye bombe missile القرآن الكريم
27 Apr 2011
1729
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8:15
Que signifie rejeter le tâghout ? Cheikh Al Fawzan.MuslimIslamTV - Le Coran et la Sunnah selon la compréhension des pieux prédécesseurs.Le Coran et la Sunnah selon la compréhension des pieux prédécesseurs--- Sûbhanallah Ahl ûs-sûnnah vs ahl ûl-bid'ah Les gens de la Sounnah contre les gens de l'innovation Al-'Aqida musulman foi correcte en Dieu Seigneur Univers au dessus des sept cieux Arch rien ne lui ressemble Qûr'an Quran Livre Kitab Versets Coranique musulmane muslim muslima la tradition voie prophétique hadith Mohammed Messager science 3ilm 'Ilm 'Ûlama oulama savant imam cheikh Madkhalî pieux prédécesseurs Fiqh Consensus Sunnite Da'wa Da3wa Ahlu Sounnati wa-l-jama'a wal jama'ah Salafiyun Salafiyyun wahhabisme wahhabi ash-shirk chirk innovateur bida'a bidaa bid3a mécréance secte sectaire ahbache habache habbache ahbachite habachite a.p.b.i.f apbif a.i.c.p aicp habashiyy ash'arite ach'arite ash'ariyya ashari asharisme asharite ashari ash'ari soufisme soufi sufi chiite chisme chi'a mushrikin moushrikin l'oasis de l'excellence metmati maamar mamaar sunnite1 harun yahya tariq tareq ramadan mohammed hassan Soubhanallah;Cheikh Al Ûthaymîn Le Coran et la Sunnah selon la compréhension des pieux prédécesseurs--mashoura machoura ichtimar ichtimer bayen dreux Inde Pakistan masjid Rahma merkez mahaba 6 qualités compagnons sahaba fables da'if da3if chiisme imamite chirk bida'a bidaa bid3a soufi sufi tawaf tawassul tawassoul takfiri takfir talafi khawarij ikhwan Qûr'an Quran Kitab Mohammed 'Aqidah Sahiha Dogme authentique prêche vendredi minbar ramadan muslima science cheikh Boudair Fiqh Sunnite Mînhadj voie Da'wa Da3wa Ahlu wal jama'ah Salaf salih Salafisme Salafiya Ijma music dj oriental nasheed chants banlieue booska-p kamelancien sefyu sexion d'assaut booba rohff morsay zehef 45 scientific lunatic abd al malik mafia k1 fry médine casashow lim zeler don't panik fouine kery james silence des mosquées cha3bi woodstock maroc soirée boite de nuit festival mariage saudi dance asharite soufi sufi fin monde clash haram Agadir maroc Repentir Repentance Pardon Miséricorde 5 piliers Sûbhanallah Soubhanallah Tajwid 'aqida sahiha tafsir exégèse croyance mûslim mouslim musulman musulmane muslima niqab sitar hijab voile islamique burqa pieux prédécesseurs salaf salih ahlû ahlou ahl as-sûnna sounna wa al-jama'ah jama3a mort jour jugement dernier fin du monde al-qiyama Paradis Firdaws Ferdaouz Janna Jannah shirk Enfer jahana Feu Rappel Religion Dîn Rédemption Décadence takfir takfiri haram frère soeur akhi extraordinaire miracle vie mort tajwid merveille seigneurie djinns création adhan appel droit chemin vie jour résurrection du jugement Repentir Repentance Pardon Miséricorde 5 piliers Sûbhanallah Soubhanallah Tajwid 'aqida sahiha tafsir exégèse croyance mûslim mouslim musulman musulmane muslima niqab sitar hijab voile islamique burqa pieux prédécesseurs salafi salafiya salaf salih ahlû ahlou ahl as-sûnna sounna wa al-jama'ah jama3a mort jour jugement dernier fin du monde al-qiyama Paradis Firdaws Ferdaouz Janna Jannah shirk Enfer jahana Feu Rappel Religion Dîn Rédemption Décadence takfir takfiri haram frère soeur akhi mécréance soumission shaykh cheikh Albani racisme afrique musulmans Palestine Gaza sharia obama COMPLOT terrorisme franc-maçonnerie reportage fn gaddafi kadhafi gadhafi kathafi ps maçonnique illuminati nwo islamistes arabie music musique rif kabyle berbère Israël Gaza dieu Hamas noir hezbollah guerre nazi hitler booba rohff blocus nouvel ordre mondial complot Sionisme kadhafi taliban résistance Afghanistan sarko sego nabe al qaida syrie conspiration Sionistes juif chretien IRLAND IRISH IRA FREEDOM Turquie Ataturk irak iran Ump sarkozy Israël LE PEN dieudonne Libye saif al islam rap info sectaires secte Takfir Takfiri Tekfiris excommunication irhabi terroriste Khawaridj khawarij Kharijites Moutazilites mu'tazila mou'tazzila talafi Sayyed Qutb Abou-Qatada Ben Laden Azzam Ayman Fazzazi al qaïda qutbiste qoutbiste kamikaze Taliban ignorance kufr koufr kufar koufar kafir kafirun kafiroun mécréant mécréance apostasie pervers Boukhari Mouslim ansar khilafa pieux prédécesseurs vrais gens science Cheikh Shaykh Cheykh Imam 'Alim 'Ûlama Oulama savant Nasîr Ad-Dîn Al-Albâni Sâlih Al-'Ûthaymîn Outheymine Utheymin Outhaymine Budair Boudair Sa'ad Saad Al-Ghamidi ijma' consensus fatawa fatwa Djihad Jihad Jihadiste Mûwahid wahhabisme wahhabite gouverneurs pays Arabes Palestine Aqsa Quds Qouds Hamas Fatah Shiite Chiite Chiisme Shi'a Chi'a 11 septembre Twin center Poutine Chavez Castro Iran Ahmadinejad secrets mossad aqmi Carlos AL QAIDA DESINFORMATION NATIONS OF ISLAM FARRAKHAN POUTINE EVO MANDELA libya geddafi news discours sirye bombe missile
5 May 2011
1083
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40:18
La patience est une qualité par laquelle on maîtrise son âme à persévérer dans l'obéissance à Allah, à s'abstenir de lui désobéir et à accepter ses arrêts sans emportement ni mécontentement. C'est une qualité des plus noble, celle des prophètes qu'il faut s'efforcer d'acquérir. L’endurance des Prophètes et des vertueux est à prendre comme exemple. Rares sont ceux qui parmi eux, n'ont pas été malmenés et persécutés pour la cause d’Allah. Ibn Mass’oud disait : « J'ai toujours présent devant moi ce spectacle poignant, celui du prophète Mohammed, à l'instar des anciens Messagers, battu par son peuple, ensanglanté, essuyant le sang sur son visage en disant : Seigneur ! Pardonne à mon peuple, car il agit par ignorance. » (Boukhari et Muslim). Celle belle conférence de notre frère bien-aimé Youssef Abou Anas nous exhorte à patienter comme a enduré les meilleures personnes auprès d’Allah…-- Sûbhanallah Ahl ûs-sûnnah vs ahl ûl-bid'ah Les gens de la Sounnah contre les gens de l'innovation Al-'Aqida musulman foi correcte en Dieu Seigneur Univers au dessus des sept cieux Arch rien ne lui ressemble Qûr'an Quran Livre Kitab Versets Coranique musulmane muslim muslima la tradition voie prophétique hadith Mohammed Messager science 3ilm 'Ilm 'Ûlama oulama savant imam cheikh Madkhalî pieux prédécesseurs Fiqh Consensus Sunnite Da'wa Da3wa Ahlu Sounnati wa-l-jama'a wal jama'ah Salafiyun Salafiyyun wahhabisme wahhabi ash-shirk chirk innovateur bida'a bidaa bid3a mécréance secte sectaire ahbache habache habbache ahbachite habachite a.p.b.i.f apbif a.i.c.p aicp habashiyy ash'arite ach'arite ash'ariyya ashari asharisme asharite ashari ash'ari soufisme soufi sufi chiite chisme chi'a mushrikin moushrikin l'oasis de l'excellence metmati maamar mamaar sunnite1 harun yahya tariq tareq ramadan mohammed hassan Soubhanallah;Cheikh Al Ûthaymîn Le Coran et la Sunnah selon la compréhension des pieux prédécesseurs--mashoura machoura ichtimar ichtimer bayen dreux Inde Pakistan masjid Rahma merkez mahaba 6 qualités compagnons sahaba fables da'if da3if chiisme imamite chirk bida'a bidaa bid3a soufi sufi tawaf tawassul tawassoul takfiri takfir talafi khawarij ikhwan Qûr'an Quran Kitab Mohammed 'Aqidah Sahiha Dogme authentique prêche vendredi minbar ramadan muslima science cheikh Boudair Fiqh Sunnite Mînhadj voie Da'wa Da3wa Ahlu wal jama'ah Salaf salih Salafisme Salafiya Ijma music dj oriental nasheed chants banlieue booska-p kamelancien sefyu sexion d'assaut booba rohff morsay zehef 45 scientific lunatic abd al malik mafia k1 fry médine casashow lim zeler don't panik fouine kery james silence des mosquées cha3bi woodstock maroc soirée boite de nuit festival mariage saudi dance asharite soufi sufi fin monde clash haram Agadir maroc Repentir salafi Pardon Miséricorde 5 piliers Sûbhanallah Soubhanallah Tajwid 'aqida sahiha tafsir exégèse croyance mûslim mouslim musulman musulmane muslima niqab sitar hijab voile islamique burqa pieux prédécesseurs salaf salih ahlû ahlou ahl as-sûnna sounna wa al-jama'ah jama3a mort jour jugement
4 May 2011
1115
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39:23
Certains époux croient que menacer de divorcer ou prononcer le divorce sont les bonnes solutions pour résoudre les désaccords conjugaux et les problèmes familiaux. Au moment des échanges verbaux, l’époux ou l’épouse semblent seulement savoir prononcer des paroles relatives au divorce. Ne savent-ils pas qu’en agissant ainsi, cela revient à jouer avec les versets d’Allah, à commettre des péchés et à ruiner le foyer et perdre sa famille ?! Est-ce que ceci est une bonne compréhension de la religion ?! Le divorce est l’ultime recours après avoir employé tous les autres moyens utiles à la réconciliation. Si le divorce conforme à la sunna doit être appliqué alors il ne signifie pas la rupture des liens conjugaux, mais on peut le présenter comme l’interruption momentanée de la relation conjugale. C’est en réalité une étape de réflexion, de prise de recul et une période où la solution est recherchée. Notre frère Youssef Abou Anas conseille et exhorte les musulmans entrainés malgré eux dans les affres du désaccord conjugal. Le Coran et la Sunna selon la compréhension des pieux prédecesseurs.maroc algerie islam bateau marseille depart L'Ariana Béja Ben karim ziani tunisie jihad djihad irak iraq turk usa france salam Miséricorde Religion Christianisme Annasraniya Conversion i'tinaqq Saint-Esprit Évangiles musulmanes muslim mouslim muslimin mouslimin lapidation châtiments Rédemption Repentir Repentant Miséricorde Religion Christianisme Annasraniya Conversion i'tinaqq Saint-Esprit Évangiles témoins de Jéhovah Thora Torah révélations divines juifs judaïsme talmud talmoud apôtres croix diable satan iblis shaytan sheitan démon corne lucifer satanique Jean verbe musulmans musulmanes muslim mouslim muslimin mouslimin lapidation châtiments corporels paix peace salam salut Rôme secours divinité idoles idolâtre taghout taghût taghawit shirk chirk bid'a buzz miracle fou racisme Mînhadj voie Da'wa Da3wa Ahlu wal jama'ah Sûbhanallah Ahl ûs-sûnnah vs ahl ûl-bid'ah Les gens de la Sounnah contre les gens de l'innovation Al-'Aqida musulman foi correcte en Dieu Seigneur Univers au dessus des sept cieux Arch rien ne lui ressemble Qûr'an Quran Livre Kitab Versets Coranique musulmane muslim muslima la tradition voie prophétique hadith Mohammed Messager science 3ilm 'Ilm 'Ûlama oulama savant imam cheikh Madkhalî pieux prédécesseurs Fiqh Consensus Sunnite Da'wa Da3wa Ahlu Sounnati wa-l-jama'a wal jama'ah Salafiyun Salafiyyun wahhabisme wahhabi ash-shirk chirk innovateur bida'a bidaa bid3a mécréance secte sectaire ahbache habache habbache ahbachite habachite a.p.b.i.f apbif a.i.c.p aicp habashiyy ash'arite ach'arite ash'ariyya ashari asharisme asharite ashari ash'ari soufisme soufi sufi chiite chisme chi'a mushrikin moushrikin l'oasis de l'excellence metmati maamar mamaar sunnite1 harun yahya tariq tareq ramadan mohammed hassan Soubhanallah;Cheikh Al Ûthaymîn Le Coran et la Sunnah selon la compréhension des pieux prédécesseurs--mashoura machoura ichtimar ichtimer bayen dreux Inde Pakistan masjid Rahma merkez mahaba 6 qualités compagnons sahaba fables da'if da3if chiisme imamite chirk bida'a bidaa bid3a soufi sufi tawaf tawassul tawassoul takfiri takfir talafi khawarij ikhwan Qûr'an Quran Kitab Mohammed 'Aqidah Sahiha Dogme authentique prêche vendredi minbar ramadan muslima science cheikh Boudair Fiqh Sunnite Mînhadj voie Da'wa Da3wa Ahlu wal jama'ah Salaf salih Salafisme Salafiya Ijma music dj oriental nasheed chants banlieue booska-p kamelancien sefyu sexion d'assaut booba rohff morsay zehef 45 scientific lunatic abd al malik mafia k1 fry médine casashow lim zeler don't panik fouine kery james silence des mosquées cha3bi woodstock maroc soirée boite de nuit festival mariage saudi dance asharite soufi sufi fin monde clash haram Agadir maroc Repentir Repentance Pardon Miséricorde 5 piliers Sûbhanallah Soubhanallah Tajwid 'aqida sahiha tafsir exégèse croyance mûslim mouslim musulman musulmane muslima niqab sitar hijab voile islamique burqa pieux prédécesseurs salaf salih ahlû ahlou ahl as-sûnna sounna wa al-jama'ah jama3a mort jour jugement dernier fin du monde al-qiyama Paradis Firdaws
4 May 2011
847
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1:07
QUELLE LUMIERE (Francais) - Allan Rich
17 Apr 2007
1884
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1:16
La biographie du Prophète Muhammad
1 Feb 2009
5814
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2:57
Contrairement au dogme central de la science et de la médecine conventionnelles qui voudrait nous faire croire que nous ne sommes ni plus ni moins que des automates génétiques ou des machines chimiques, Bruce Lipton, généticien de renommée internationale, pense que l'être humain n'est pas prisonnier de ses gènes ou de ses cellules étant donné que ceux-ci sont eux-mêmes le produit de l'environnement dans lequel ils évoluent. L'être humain aurait donc, d'après cette nouvelle compréhension de la biologie cellulaire, beaucoup plus de pouvoir qu'il ne le pense sur sa propre biologie et, par conséquent, sur ses fonctions corporelles.
4 Sep 2010
187
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3:44
*******www***nnaissancessansfrontieres****/ La médicine conventionnelle reste prisonnière de la physique newtonienne et ne prend pas en ligne de compte la capacité du mental à guérir ou à rendre malade notre corps. Si l’effet placebo est un concept bien établi, par contre, l’effet nocebo, à savoir les méfaits sur le corps de la pensée négative, est quelque chose dont ne parlent ni les livres ni les mass-médias. Pourtant, l’effet nocebo est de même nature que l’effet placebo mais en sens inverse : il affecte le corps de manière négative. Par ailleurs, beaucoup de gens pensent qu’il suffit d’entretenir des pensées positives dans leur tête pour que leur vie connaisse une amélioration. Le pouvoir de la pensée positive, nous dit Bruce Lipton, ne peut être d’un grand secours à moins que notre subconscient qui régule 95% de notre biologie, ne soit en parfait accord avec notre conscient.
14 Sep 2010
345
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5:28
Khutba Jumu'a (Sermon du Vendredi) de Cheikh Shuraim sur : L'importance de l'union en Islam.Le Coran et la Sunna selon la compréhension des pieux prédecesseurs.Cheikh Shuraim ۩ سعود الشريم Cheikh Shuraim ۩ Prière du Vendredi.Salat Jumu'a.3/3. Saoud Shuraim est l'un des plus grands et célèbres récitateurs du saint coran, il est né en 1965 (1386 H) à Ryad (Arabie saoudite). Diplomé de l'Université d'Al Imam Mohamed Ben Saoud (Riyad), Saoud Shuraim a décroché un diplôme dans "Al Aqida wa Al Madahib Al Moassira" en 1989 (1409 H) et a obtenu le diplôme du magistrat de l'institut supérieur de la magistrature en 1993 (1413 H). Saoud Shuraim a appris la récitation du coran sous l'égide de grands enseignants comme : Abderrahmane El Berrak, Okail Ben Abdallah, Abdallah Al Jabrayn, Abdelaziz Errajhi, Cheikh Abdelaziz Ben Baz, Fahd Al Houmain, Saleh Ibn Fawzane... Saoud Shuraim a été nommé : imam de la Sainte Mosquée par le roi d'Arabie saoudite (1992), juge à la Haute Cour Saoudienne (1993), enseignant dans la grande mosquée (1994) en plus de son obtention du doctorat de l'université "Oum Al Qura"(1996). Saoud Shuraim est l'auteur de plusieurs œuvres islamiques comme : Al Mehdi al Mountadar dans Sunnah et Al Jamaâa, les principes de Al Fiqh : questions et réponses, procédés pour l'approbation de la descente, les dignités des prophètes...
17 May 2011
1083
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33:57
La barbe une obligation religieuse.En langue arabe et française par le frère Abou Hamaad Sulaiman Al-Hayiti. Qui est Sulaiman Al-Hayiti? Il est né au Canada, dans la ville de Montréal, en 1974, dans une famille catholique. D'un père haïtien (d'où le nom Al-Hayiti, qui signifie haïtien en arabe) et d'une mère canadienne-française. En avril 1991 à l'âge de 16 ans, durant le mois de Ramadan, il se convertit à l'Islam. Par la grâce d'Allah, le premier musulman avec qui il apprit l'Islam était Salafi, c'est donc sur cette base pure qu'il débuta son apprentissage. C'est ensuite un grand nombre de ses amis qui -- par la grâce d'Allah -- se convertissent à l'Islam. Suivit de sa sœur, de sa mère (Rahimaha-llah) et de quelques autres membres de sa famille plus tard. Il décide ensuite, après avoir complété son diplôme d'étude secondaire en l'an 1992, d'appliquer à l'Université Islamique de la ville d'Al-Madinah, en Arabie Saoudite. Mais il ne reçoit aucune réponse. Entre les années 1992 et 1994, il appliquera de nouveau à chaque année, sans succès. Il continu durant ce temps à avancer dans la langue arabe, la mémorisation du Qor'an, le Tajwid et dans l'apprentissage de la 'Aqidah, du Tawhid et de la religion en général. C'est finalement en 1995 qu'il sera accepté à l'Université Islamique. Il commence à la section d'apprentissage de la langue arabe en mi-année et débute directement au niveau trois. Il termine donc ce programme de deux ans en une seule année avec un certificat avec la mention « Très Bien ». C'est durant cette période qu'il accomplit son Hajj et qu'il eut l'honneur et l'énorme privilège de rencontrer le même jour, deux des plus grands savants de l'Islam de ce siècle, Le Sheikh 'Abdul-'Aziz Ibn 'Abdullah Ibn Baz, ainsi que le Sheikh Mohammad Ibn Salih Al-'Outhaymine, qu'Allah leur fasse à tous deux miséricorde et qu'Il leur donne le Paradis du Firdaws. Il eut également l'occasion de voir, ou de rencontrer et d'assister aux cours de certains d'entre les Shouyoukhs d'Al-Madinah à cette époque : le Sheikh Rabi' Al-Madkhali, le Sheikh 'Abdul-Mouhsin Al-'Abbaad et son fils 'Abdur-Razzaq, le Sheikh Salih As-Souhaymi, le Sheikh 'Oubeid Al-Jaabiri et bien d'autres. Puis, ayant complété son certificat en mi-année 1996, il décide de retourner au Canada. Durant ce temps, il travaille dans un centre Islamique de Montréal et fait la Khoutbah de Joumou'ah pour les étudiants dans quelques universités de Montréal. Il a également enseigné le Qor'an et l'Arabe dans une école musulmane du New-Jersey aux États-Unis durant un courte durée de temps. Ce n'est qu'en 1999 qu'il réintègre l'Université Islamique pour débuter ses études dans la faculté de Hadith. Durant cette période il assiste en plus des cours à l'Université aux Dourous de Sheikh 'Oubeyd Al-Jabiri, Ibrahim Ar-Rouhaili, 'Abdoul-Mouhsin Al-'Abbaad, les cours de Qor'an avec le Sheikh Abou 'Oubaydah Al-Afghaani, les cours de Boulough Al-Maraam et de Al-Boulboul dans Ousoul-Al-Fiqh avec le Sheikh Hussein Alish-Sheikh l'Imam de Masjid An-Nabawi, Sheikh Saalih Al-Fawzaan duquel il a entendu le Sharh de Al-Ousoul-Ath-Thalaathah lors de sa visite à Al-Madinah, Sheikh Al-Louhaydaan lors de sa visite à Al-Madinah et plusieurs autres. Mais il ne prétend pas être l'élève de ces Shouyoukhs, puisqu'il n'a passé qu'une courte période avec eux. Il appréciait également les interventions du Sheikh Mohammad Ibn Haadi Al-Madkhali, qu'il offrait chaque mercredi après la prière de Dhouhr dans la Mousallaa de la faculté de Hadith....(voilà son site où vous trouverez sa biographie complète et des audios pleins de bons enseignements) *******www.salafidemontreal****/
9 Jun 2011
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3:52
Cheikh Mouqbil découvre après l'arrestation d'un sorcier plusieurs Corans dans une fosse septique qu'ils vont ensuite nettoyer.3abel ibnou Tahir Almoukbil, Président de la comission d'Al Farouk chargé de suivre les affaires de sorcelleries et de charlatans dans la région de Riyadh en Arabie Saoudite.
22 Jul 2011
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2:05
Magnifique récitation du Sheikh Hani Ar-Rifai (هاني الرفاعي) de la fin de la Sourate Yâ-Sîn [2011 - 1432 هـ]. Allah, le Très-Haut, dit : 77. L'homme ne voit-il pas que Nous l'avons créé d'une goutte de sperme ? Et le voilà [devenu] un adversaire déclaré ! [...] (Sourate Yâ-Sîn - 36 -) Qu'Allah nous guide et fasse de nous une cause de guidée !
23 Jul 2011
638
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2:21
This is the very first issue of this rare & private Live video of The Lord’s Prayer, originally composed by Albert Hay Malotte and rendered quite famous through Mario Lanza, who offered a wonderful & magic unforgettable interpretation of this aria in his movie “Because you’re mine”. This new current version you’re listening shows an original musical arrangement for symphonic orchestra, piano, male chorus & solo voice. It was specially composed for and sung during the celebration of a marriage in Switzerland on July 31, 1999. The Lord's Prayer, also known as the Our Father or Pater noster, is probably the best-known prayer in Christianity. On Easter Sunday 2007 it was estimated that 2 billion Protestant, Catholic, and Eastern Orthodox Christians read, recited, or sang the short prayer in hundreds of languages in houses of worship of all shapes and sizes. Although many theological differences and various modes and manners of worship divide Christians, according to Fuller Seminary professor Clayton Schmit "there is a sense of solidarity in knowing that Christians around the globe are praying together, and these words always unite us. Two versions of it occur in the New Testament, one in the Gospel of Matthew 6:9–13 as part of the discourse on ostentation, a section of the Sermon on the Mount, and the other in the Gospel of Luke 11:2–4. The prayer's absence from the Gospel of Mark (cf. the Prayer for forgiveness of 11:25–26), taken together with its presence in both Luke and Matthew, has caused many scholars who accept the Q hypothesis (as opposed to Proto-Matthean theory) to conclude that it is a quotation from the Q document, especially because of the context in Luke's presentation of the prayer, where many phrases show similarity to the Q-like Gospel of Thomas. The context of the prayer in Matthew is as part of a discourse attacking people who pray simply for the purpose of being seen to pray. Matthew describes Jesus as instructing people to pray after the manner of this prayer. Taking into account the prayer's structure, flow of subject matter and emphases, many interpret the Lord's Prayer as a guideline on how to pray rather than something to be learned and repeated by rote. Some disagree, suggesting that the prayer was intended as a specific prayer to be used. The New Testament reports Jesus and the disciples praying on several occasions; but as it never describes them actually using this prayer, it is uncertain how important it was originally viewed as being. There are several different translations of the Lord's Prayer. One of the first texts in English is the Northumbrian translation from around 650. The three best-known in English speaking groups are The English translation in the 1662 Anglican Book of Common Prayer (BCP) The translation of the English Language Liturgical Consultation (ELLC), an ecumenical body The Latin version used in the Roman Catholic Church In three of the texts given below, the square brackets indicate the doxology with which the prayer is often concluded. This is not included in critical editions of the New Testament, such as that of the United Bible Societies, as not belonging to the original text of Matthew 6:9–13, nor is it always part of the Book of Common Prayer text. The Roman Catholic form of the Lord's Prayer never ends with it. Our Father, which art in Heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done, in earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. For thine is the Kingdom, and The power, and the Glory, For ever. Amen. Variants of the 1662 BCP version (first column) are also in use. In the 1928 edition of the Church of England Prayer Book, "which" was changed to "who," "in earth" to "on earth," and "them that" to "those who" and this version is widely known. The Eastern Orthodox Churches also use a modified version of this form of the Our Father in their English services. Some non-Christian groups, such as religious science sometimes use the prayer also, often with modified wording, such as replacing the word "evil" with "error." Though Matthew 6:12 uses the term debts, the 1662 version of the Lord's Prayer uses the term trespasses, while ecumenical versions often use the term sins. The latter choice may be due to Luke 11:4, which uses the word sins, while the former may be due to Matthew 6:12 (immediately after the text of the prayer), where Jesus speaks of trespasses. As early as the third century, Origen used the word trespasses (παραπτώματα) in the prayer. Though the Latin form that was traditionally used in Western Europe has debita (debts), most English-speaking Christians (except Presbyterians and others of the Reformed tradition), use trespasses. The Established Presbyterian Church of Scotland follows the version found in Matthew 6 in the Authorized Version (known also as the King James Version), which in the prayer uses the words "debts" and "debtors." Roman Catholics usually do not add the doxology "For Thine is the kingdom, power, and glory, forever and ever." However, this doxology, in the form "For the kingdom, the power, and the glory are yours, now and for ever," is used in the Catholic Mass, separated from the Lord's Prayer by a prayer, spoken or sung by the priest, that elaborates on the final petition, "Deliver us from evil." In the 1975 ICEL translation, this prayer reads: "Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ." All these versions are based on the text in Matthew, rather than Luke, of the prayer given by Jesus: Matthew 6:9–13 (KJV) After this manner therefore pray ye: Our Father which art in Heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in Heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Luke 11:2–4 (KJV) And he said unto them, When ye pray, say, Our Father which art in Heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in Heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. "Our Father, which art in Heaven" The opening pronoun of Matthew's version of the prayer—our—is plural, which is viewed by many as a strong indication that the prayer was intended for communal, rather than private, worship. Together, the first two words—Our Father—are a title used elsewhere in the New Testament, as well as in Jewish literature, to refer to God. This is most likely the intent of the prayer. "Hallowed be thy Name" Having opened, the prayer begins in the same manner as the Kaddish, hallowing the name of God, and then going on to express hope that God's will and kingdom will happen. In Judaism the name of God is of extreme importance, and honouring the name central to piety. In that era names were not simply labels, but were seen as true reflections of objects' nature. Therefore, when the prayer seeks to hallow God's name, it was seen as equivalent to actually hallowing God. Hallowed is the passive voice and future tense, which to some makes it unclear how this hallowing is meant to occur. One interpretation is that this is a call for all believers to honour God's name. Those who see the prayer as primarily eschatological understand the prayer to be an expression of desire for end times when God's name, in the eyes of those carrying out the prayer, would be universally honoured. "Thy kingdom come" The request for God's kingdom to come is usually interpreted as a reference to the belief, common at the time, that a Messiah figure would bring about a Kingdom of God. Some scholars have argued that this prayer is pre-Christian and was not designed for specifically Christian interpretation. Many evangelicals see it as quite the opposite—a command to spread Christianity. "Thy will be done, in earth as it is in Heaven" The prayer follows with an expression of hope for God's will to be done. This expressing of hope can be interpreted in different ways. Some see it as an addendum to assert a request for Earth to be under direct and manifest divine command. Others see it as a call on people to submit to God and his teachings. In the Gospels, these requests have the added clarification in earth, as it is in Heaven, an ambiguous phrase in Greek which can either be a simile (i.e., make earth like Heaven), or a couple (i.e., both in Heaven and earth), though simile is the most common interpretation. "Give us this day our daily bread" The more personal requests break from the similarity to the Kaddish. The first concerns daily bread. What this means is slightly obscure, since the word that is normally translated as daily—ἐπιούσιος epiousios—is almost a hapax legomenon, occurring only in Luke and Matthew's versions of the Lord's Prayer, and in an Egyptian accounting book, with no other surviving written citations. Daily bread appears to be a reference to the way God provided manna to the Israelites each day while they were in the wilderness, as in Exodus 16:15–21. Since they could not keep any manna overnight, they had to depend on God to provide anew each morning. Etymologically epiousios seems to be related to the Greek word ousia, meaning substance. Early heterodox writers connected this to Eucharistic transubstantiation. Modern scholars tend to reject this connection on the presumption that Eucharistic practise and the doctrine of transubstantiation both developed later than Matthew was written. Protestants concur since they reject belief in transubstantiation. Epiousios can also be understood as existence, i.e., bread that was fundamental to survival. In the era, bread was the most important food for survival. However, scholars of linguistics consider this rendering unlikely since it would violate standard rules of word formation. Koine Greek had several far more common terms for the same idea. The usage of epiousios in the Egyptian papyrus is in the sense of for tomorrow. That is more clearly stated in the wording used by the Gospel of the Nazoraeans for the prayer. Therefore, the common translation is daily, a translation conveniently close in meaning to the other two possibilities as well. Those Christians who read the Lord's Prayer as eschatological view epiousios as referring to the second coming—reading for tomorrow (and bread) in a metaphorical sense. Most scholars disagree, particularly since Jesus is portrayed throughout Luke and Matthew as caring for everyday needs for his followers, particularly in the bread-related miracles that are recounted. "And forgive us our trespasses, as we forgive them that trespass against us" After the request for bread, Matthew and Luke diverge slightly. Matthew continues with a request for debts to be forgiven in the same manner as people forgive those who have debts against them. Luke, on the other hand, makes a similar request about sins being forgiven in the manner of debts being forgiven between people. According to literal translation of the Greek, the debts are financial debts. However, in Aramaic, the word for debt can also mean sin. The difference between Luke and Matthew's wording could be explained by the prayer about which they were writing was originally written in Aramaic. It is generally accepted that the request is talking about forgiveness of sin, rather than merely loans. This is the traditional interpretation, although some groups read it literally as a condemnation of all forms of lending. Asking for forgiveness from God was a staple of Jewish prayers. It was also considered proper for individuals to be forgiving of others, thus requiring the sentiment expressed in the prayer would have been a common one of the time. "And lead us not into temptation" Interpretations of the penultimate petition of the prayer—not to be led by God into peirasmos—vary considerably. Peirasmos can mean temptation, or just test of character. Traditionally it has been translated temptation. Since this would seem to imply that God leads people to sin, individuals uncomfortable with that implication read it as test of character. There are generally two arguments for this reading. First, it may be an eschatological appeal against unfavourable last judgement, though nowhere in literature of the time, not even in the New Testament, is the term peirasmos connected to such an event. The other argument is that it acts as a plea against hard tests described elsewhere in scripture, such as those of Job. Yet, this would depart heavily from Jewish practice of the time when pleas were typically made, during prayer, to be put through such tests. "But deliver us from evil" Translations and scholars are divided over whether the evil mentioned in the final petition refers to evil in general or the devil in particular. The original Greek is quite vague. In earlier parts of the Sermon on the Mount, in which Matthew's version of the prayer appears, the term is used to refer to general evil. Later parts of Matthew refer to the devil when discussing similar issues. However, the devil is never referred to as the evil in any Aramaic sources. While John Calvin accepted the vagueness of the term's meaning, he considered there to be little real difference between the two interpretations, and therefore of no real consequence. "For thine is the kingdom, and the power, and the glory, for ever. Amen" The doxology of the prayer is not contained in Luke's version, nor is it present in the earliest manuscripts of Matthew. The first known use of the doxology (in a less lengthy form) as a conclusion for the Lord's Prayer is in the Didache. In it are at least ten different versions among the early manuscripts before it seems to have standardized. Jewish prayers at the time had doxological endings. The doxology may have been originally appended for use during congregational worship. If so, it could be based on 1 Chronicles 29:11. Most scholars and many modern translations do not include the doxology except in footnotes. Nevertheless, it remains in use liturgically in Eastern Christianity and among Protestants. A minority, generally fundamentalists, posit that the doxology was so important that early editions neglected it due to its obviousness, though several other quite obvious things are mentioned in the Gospels. A map of European languages (1741) had the first verse of the Lord's Prayer put in every language. Since the publication of the Mithridates books, translations of the prayer have often been used for a quick comparison of languages, primarily because most earlier philologists were Christians, and very often priests. Due to missionary activity, one of the first texts to be translated between many languages has historically been the Bible, and so to early scholars the most readily available text in any particular language would most likely be a partial or total translation of the Bible. For example, the only extant text in Gothic, a language crucial in the history of Indo-European languages, is Codex Argenteus, the incomplete Bible translated by Wulfila. This tradition has been opposed recently from both the angle of religious neutrality and of practicality: the forms used in the Lord's Prayer (many commands) are not very representative of common discourse. Philologists and language enthusiasts have proposed other texts such as the Babel text (also part of the Bible) or the story of the North Wind and the Sun. In Soviet language sciences the complete works of Lenin were often used for comparison, as they were translated to most languages in the 20th century. Latin version The Latin version of this prayer has had cultural and historical importance for most regions where English is spoken. The text used in the liturgy (Mass, Liturgy of the Hours, etc.) differs slightly from that found in the Vulgate and probably pre-dates it. The doxology associated with the Lord's Prayer is found in four Vetus Latina manuscripts, only two of which give it in its entirety. The other surviving manuscripts of the Vetus Latina Gospels do not have the doxology. The Vulgate translation also does not include it, thus agreeing with critical editions of the Greek text. In the Latin Rite liturgies, this doxology is never attached to the Lord's Prayer. Its only use in the Roman Rite liturgy is in the Mass as revised after the Second Vatican Council. It is there placed not immediately after the Lord's Prayer, but instead after the priest's prayer, Libera nos, quaesumus..., elaborating on the final petition, Libera nos a malo (Deliver us from evil). Relation to Jewish prayer There are similarities between the Lord's Prayer and both Biblical and post-Biblical material in Jewish prayer. "Hallowed be thy name" is reflected in the Kaddish. "Lead us not into sin" is echoed in the "morning blessings" of Jewish prayer. A blessing said by some Jewish communities after the evening Shema includes a phrase quite similar to the opening of the Lord's Prayer: "Our God in heaven, hallow thy name, and establish thy kingdom forever, and rule over us for ever and ever". Malotte graduated from Tioga High School and sang at Saint James Episcopal Church in Philadelphia as a choir boy. He studied with Victor Herbert, W. S. Stansfield, and later in Paris with Gordon Jacob. His career as an organist began in Chicago where he played for silent pictures and later concertized throughout the US and Europe. During World War II he held the rank of Captain in the Special Services for two years while he toured with the USO and entertained troops in New Guinea, Australia and Europe. At one point he sponsored his own troup of entertainers that included Judith Anderson, Ann Triola and Helen McClure Preister. Malotte was an amateur pilot, avid golfer and even boxed with Jack Dempsey in Memphis, Tennessee. He spent most of his career as a composer in Hollywood. Malotte composed a number of film scores, including mostly uncredited music for animations from the Disney studios. Although two movies for which he composed scores won best Short Subject Academy Awards (Ferdinand the Bull in 1939 and The Ugly Duckling in 1940), he is best remembered for a setting of the Lord's Prayer. Written in 1935, it was recorded by the baritone John Charles Thomas, and remained highly popular for use as a solo in churches and at weddings in the US for some decades. He composed a number of other religious pieces, including settings of the Beatitudes and of the Twenty-third Psalm which have also remained popular as solos. His secular songs, such as "Ferdinand the bull" (from the Disney animated short of the same name), "For my mother" (a setting of a poem by 12-year-old Bobby Sutherland) and "I am proud to be an American" are less well remembered. Some of his works are collected in the library of the University of California Los Angeles and the Library of Congress. In addition, Malotte wrote uncredited stock music for many other films in the 1930s and early 1940s, including twenty-two of the Disney Silly Symphonies and other shorts such Little Hiawatha as well as Ferdinand the Bull. He also composed cantatas, oratorios, musicals and ballets. Malotte owned Apple Valley Music. Tags: Almighty God pray praying religion religious Christian Christians Christianity love hereafter paradise theology theological Jesus spiritual spirituality faith catholic Catholicism Anglican belief believe believing croyance croire Jesus Christ spiritual spirituality Theology Mario Lanza song vocal Gospel praise the Lord Albert Hay Malotte The Lord's Prayer Christian God Jesus pray theology religious Mario Lanza Syr Maestro Sir Reginald Mother Teresa Vatican Pope popes Benedict XVI Benoît XVI Benedictus XVI John Paul II Jean-Paul II Jean Paul II missionary missionaries of Charity missionaire missionnaire de la charité chrétien chrétiens chrétienne chrétiennes chrétienté résurrection âme soul Seele Seele élévation de l’âme Padre nostro fede religione religioso Vaticano God Lord Jesus Christ pray religion religious Christian Christians theology theological spiritual spirituality faithCatholic Prayer God Lord Christians Power Mother Teresa Mère Teresa Theresa Calcutta music musical opera operatic chant cantique cantical lyrique recueillement adoration choeur chorus vocal voce bel canto melody melodie melodia Saint ST holy holiness blessing blessings bless blessed benediction benedictions benedetto benedetta benedizione heilig Heiligkeit transcend transcendance
21 Jun 2007
24614
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4:02
L'élégance naturelle du cygne Les cygnes font partie de la famille des anatidés, comprenant notamment les oies et les canards. Facilement reconnaissables grâce à leurs plumes d’un blanc immaculé et de leur grand cou courbé, les cygnes tuberculés sont des oiseaux que l’on retrouve domestiqués, sur certains lacs ou plans d’eau, et dans certains bassins publics. Il existe différentes espèces de cygnes, plus ou moins rares, mais le plus commun est le cygne tuberculé. La population mondiale est en effet estimée à plus de 600 000 individus. Le mâle et la femelle sont identiques, hormis une taille plus importante chez le mâle. Les cygnes ont une espérance de vie de 20 ans. Ils sont souvent associés dans la croyance populaire à des symboles de la Saint-Valentin.
24 Sep 2008
2218
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