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If you've wanted to see Pokemon characters singing the Numa Numa song, here you go. By the way, if the stuff goes out of sync, Windows Movie Maker glitched up. I have no control over glitches, so sorry about that. This is fan-made. I have no intention of using this for monetary gain, in other words, THIS IS NOT FOR PROFIT!
20 Jul 2008
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5:25
BOASTING AND PARTY-SPIRIT 135.The one who is most honourable in Allah's estimation is the pious. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 136.Do not eulogize me as the Christians eulogized the son of Mary, I am just His servant, so say, 'Allah's servant and His messenger.' (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 137.Allah has revealed to me that you must be humble, so that no one boasts over another, or oppresses another. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 138.Wathila b. al-Asqa told that he asked Allah's messenger what party spirit was and he replied. "You help your people in wrongdoing. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). DISCARDING AND SEVERING OF THE BONDS OF FRIENDSHIP 139.It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the one turning away when they meet. The better of the two is the one who is first to give a greeting. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 140.Avoid envy, for envy devours good deeds just as fire devours fuel. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 141.Accursed is he who harms a believer, or acts deceitfully towards him. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 142.To harbour good thoughts (about a brother) is a part of well-conducted worship. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). GENTLENESS MODESTY AND GOOD CHARACTER 143.He who is deprived of gentleness is deprived of good. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 144.Righteousness is good character, and sin is that which revolves in your heart and which you do not want people to know. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 145.I have been sent to perfect good character. (Muwatta, Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 146.Among the best of you [are they] who have the best character. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 147.Modesty is part of faith and faith is in paradise, but obscenity is part of hardness of heart and hardness of heart is in hell. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 148.O Allah as Thou hast made my form beautiful so make my character beautiful. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 149.The believers whose faith is most perfect are those who have the best character. (Abu Dawud, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). TENDERNESS AND MERCY TOWARDS PEOPLE 150.Allah will not show mercy to him who does not show mercy to others. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 151."If anyone cares for two girls till they grow up, he and I will come on the Day of Resurrection thus," and he joined fingers. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 152."I and the one who takes responsibility for an orphan, whether his own kin or of others, will be in paradise thus," and he pointed his forefinger and the middle finger with a slight space between them. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 153."Believers are to one another like a building whose parts support one other." He then interlaced his fingers. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). LOVE FOR THE SAKE OF GOD 154.A good or bad companion is like one who carries musk and one who blows the bellow. The one who carries musk may give you some, or you may buy some from him, or you may feel a fragrance from him; but the one who blows the bellows might burn your clothing, or you may feel a bad smell from him. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). CIRCUMSPECTION AND DELIBERATION IN AFFAIRS 155.A believer is not stung twice from the same hole. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 156.You have two characters which Allah likes; gentleness and deliberation. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 157. For one who does not stumble and no sage who does not have experience. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 158.Consider how a matter will turn out; than if you think its issue will be good carry on with it, but if you fear going astray hold back (Sharra-as-Sunna). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 159. A good way of acting, a good manner of conduct and moderation are twenty-fifth part of prophecy. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 160. When a man tells something and then departs it is trust. (What he told should be treated confidential). (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). THE EXCELLENCE OF THE POOR AND THE PROPHET'S LIVELIHOOD 161. When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 162. Seek me among you weak ones, for you are given provision from Allah, Allah will be satisfied with few good deeds from him. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 163. Allah loves His poor, believing servant who refrains from begging and yet has children. (Ibn Majah). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 164. O Allah, grant me life as a poor man, cause me to die as a poor man, and resurrect me in the company of the poor. (Tirmidhi, Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 165. Abu Dharr said: My friend ordered me to observe seven things. He ordered me to love the poor and be near them; he ordered me to consider my inferior and not consider my superior; he ordered me to join ties of relationship even when relatives are at a distance; he ordered me not to ask anyone for anything; he ordered me to speak the truth even when it is bitter; he ordered me not to fear for Allah's sake reproach anyone may cast on me; and he ordered me to repeat often, "There is no might and no power except in Allah," for these words are a part of the treasure under the throne. (Ahmad). (Sayings of Muhammad. by Prof. Ghazi Ahmad). HOPE AND AVIDITY 166. The son of Adam becomes decrepit, but two things remain young in him: avidity for property and avidity for life. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 167. When you go into your family, sonny, give a salutation. It will " The first thing which effects the well-being of this people is firm belief and asceticism, and the first thing which affects its corruption is niggardliness and (useless) hope. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 168. Allah loves the pious rich man who is inconspicuous. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). HYPOCRISY AND OSTENTATION 169. Allah does not look at your forms and possessions, but He looks at your hearts and your deeds. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 170. When a man prays publicly in a good manner and prays secretly in a good manner, Allah most high says, "This is My servant indeed." (Ibn Majah). (Sayings of Muhammad. by Prof. Ghazi Ahmad). ANGER AND PRIDE 171.The strong man is not the good wrestler; the strong man is only the one who controls himself when he is angry. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 172. He is a bad man who is proud and puts on airs and forgets the Most Great and Sublime One. (Tirmidhi, Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 173.He who has in his heart as much faith as a grain of mustard seed will not enter hell, and he who has in his heart as much pride as a grain of mustard seed will not enter paradise. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 174.When one of you becomes angry while standing, he should sit down. If the anger leaves him, well and good; otherwise he should lie down. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 175.Abu Huraira reported Allah's messenger (peace and blessings of Allah be upon him) as telling that Moses' son Imran said, "My Lord, who is the greatest of Thy servant in Thy estimation?" and received the reply, "The one who forgives when he is in a position of power. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). TRUST IN GOD AND ENDURANCE 176.Seventy thousand of my people will enter paradise without being taken to account. They are those who do not use spells or take omens, but put their trust in their Lord. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 177.The strong believer is better and dearer to Allah than the weaker believer. In all that is good be eager for what benefits you, seek help in Allah, and be not too weak to do so. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 178.Abu Dharr reported Allah's messenger (peace and blessings of Allah be upon him) as saying he knew a verse which would suffice men if they would but apply it, "For him who fears Allah He will appoint a way out and He will give him provision from an unimagined source. (Ahmad, Ibn Majah, Darimi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 179.Young man, if you are mindful about Allah He will be mindful of you, and if you are mindful of Allah you will find Him before you. When you ask for anything ask it from Allah, and if you seek help seek in Allah. Know that if the people were to unite to do you some benefit they could benefit you only with what Allah had recorded for you and that if they were to unite to do you some injury they could injure you only with what Allah had recorded for you. The pens are withdrawn and the pages are dry. (Ahmad, Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). OPPRESSION 180.Allah grants a respite to the oppressor, but when He finally seizes him, He will not let him escape. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 181.Beware of the plea of the oppressed, for he asks Allah most high only for his due, and Allah does not keep one who has a right from receiving what is due. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 182.If anyone walks with an oppressor to strengthen, knowing that he is an oppressor, he has gone forth from Islam. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 183.Do not be a people without a will of your own saying: If others treat well you will also treat well and if they do wrong we will do wrong; but accustom yourselves to do good if people do good and do not do wrong if they do evil. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 184.Oppression will produce excessive darkness on the Day of Resurrection. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 185.He who has done a wrong affecting his brother's honour, or anything else, must ask for his forgiveness for it now before he will have neither dinar or dirham. If he has any good deed to his credit it would be out of his credit that the measure of his wrongdoing would be deducted, but if he has done no good deeds it will be taken from the other's evil deeds and laid upon him. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). MANNERS OF TRAVELLING 186.If people knew what I know about the dangers of being alone, no rider would travel alone at night. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 187.Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) did not come to his family during the night, but was accustomed to enter only in the morning or in the evening. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 188. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two Raka's, after which he sat in it and gave audience to the people. (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 189. Allah's messenger, Muhammad, (peace and blessings of Allah be upon him) used to keep to the rear when travelling and urge on the weak. He would take some up behind him and would make supplication for them all. (Abu Dawud). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 190. The Lord of the people on a journey is their servant, (NOTE 1) and he who precedes them in service will not be preceded by them on account of any deed but martyrdom. (Baihaqi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). THE PROPHET'S (PEACE AND BLESSINGS OF ALLAH BE UPON HIM ) CHARACTER 191. Anas said: I served the Prophet (peace and blessings of Allah be upon him) for ten years and he never said to me, "Shame!" or "Why you do such and such?" or "Why did you not do such and such." (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 192. Jabir said that when Allah's messenger (peace and blessings of Allah be upon him) was asked for anything, he never said, "No." (Bukhari, Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 193. A'isha said: Allah's messenger (peace and blessings of Allah be upon him) used to patch his sandals, sew his garments and conduct himself as anyone of you did in his house. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 194. Anas told that when a man had asked the Prophet (peace and blessings of Allah be upon him) for enough sheep to fill the valley between two mountains and had been given them, went to his people and said, "Accept Islam, my people, for I swear By Allah that Muhammad gives gifts to such an extent that there is no fear of poverty. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 195. Anas said: Allah's messenger (peace and blessings of Allah be upon him) was one of the men in character. One day he sent me to do something, and I said, "I swear by Allah that I will not go." But in my heart I felt I should go to do what Allah's messenger (peace and blessings of Allah be upon him) has commanded me, so I went out and came upon some boys who were playing in the street. All of a sudden Allah's messenger (peace and blessings of Allah be upon him) who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said, "Did you go where I ordered you, little Anas?" "Yes, I am on my way, messenger of Allah." (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 196. Abu Huraira told that when Allah's messenger (peace and blessings of Allah be upon him) was asked to invoke curse on the polytheists he replied, "I was not sent as one given to cursing; I was sent only as a mercy." (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 197. Al-Aswad told that he asked A'isha what the Prophet (peace and blessings of Allah be upon him) use to do in his house, she replied that he used to engage himself in Mihna i.e. the service of his family, and when the time for prayer came, he went out to prayer. (Bukhari). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 198. Jabir b. Samura said Allah's messenger (peace and blessings of Allah be upon him) was far from talkative. (He spoke only when he had a good reason for doing so). (Sharra-as-Sunna). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 199.If anyone of you sees something objectionable, he should change it with his hand, but if he cannot, he should change it with his tongue, and if he cannot he should do it in his heart, that being the weakest form of faith. (Muslim). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 200. Anas told that when Allah's messenger (peace and blessings of Allah be upon him) shook hands with a man, he did not withdraw his hand till the other did so, and he was not seen to put forward his knees in front of one with whom he was sitting. (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 201. Hind, son of Khadija from her former husband, says about the Prophet (peace be upon him): "Kind of heart, he was nice and sweet-tempered. He never liked to displease or cause offence to anybody. He thanked even for trifling favours. He took whatever food was placed before him, without making any adverse remark. He never got angry for anything concerning his own person, nor did he think of taking revenge or letting down anybody, but if anyone opposed what was just and right, he used to get sore and helped the right cause with all his might." I [Muhammad (peace and blessings of Allah be upon him)] forbade that a sword which has " It is not allowable for a man to keep apart from his brother for more than three days, the one turning away and the on" (Tirmidhi). (Muhammad The Ideal Prophet. by Sayyid Suliman Nadwi). 202.Abdullah b. al-Harith b. Jaz said he had not seen no one more given to smiling than Allah's messenger (peace and blessings of Allah be upon him). (Tirmidhi). (Sayings of Muhammad. by Prof. Ghazi Ahmad). 203. Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of a seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters (NOTE 2) to write down his means of livelihood, his life span, his actions, and whether happy or unhappy. By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Hell-fire and thus enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written overtakes him and so he behaves like the people of Paradise and thus enters it. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 204.Actions are but by intention and every man shall have but that which he intended. Thus he whose migration (NOTE 3) was for Allah and His Messenger, and he whose migration was to achieve some worldly benefit or to take some woman in marriage was for that he for which he migrated. (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 205.He who innovates something in which this matter of ours that is not of it will have it rejected. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 206.He who does an act which our matter is not [in agreement] with, will have it rejected. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 207. The believers whose faith " None of you [truly] believes until he wishes for his brother what he wishes for himself. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 208. There should be neither harming nor reciprocating harm. (Ibn Majah and Daraqutni). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 209.Hazrat Umar (Allah be pleased with him) said: One day while we were sitting with the Messenger of Allah (peace be upon him) there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked and sat down by the Prophet (peace be upon him). Resting his knees against his and placing the palm of his hands on his thigh, he said: O Muhammad, tell me about Islam. The Messenger of Allah (peace be upon him) said: Islam is to testify that there is no god but Allah and Muhammad is the Messenger of Allah, to perform the prayers, to pay the zakat (NOTE 4) , to fast in Ramadan, and to make the pilgrimage to the House (NOTE 5) if you are able to do so. He said: You have spoken rightly, and we were amazed at him asking him and saying that he had spoken right. He said: Then tell me about iman (NOTE 6) . The Prophet (may the blessings and peace of Allah be upon him ) said: It is to believe in Allah, His angels, His books, His messengers and the Last Day, and to believe in divine destiny, both the good and evil thereof. He said: You have spoken rightly. He said: Then tell me about ihsan (NOTE 7) , The Prophet (may the blessings and peace of Allah be upon him ) said: It is to worship Allah as though you are seeing Him, and while you see Him not yet truly He sees you. He said then tell me about the Hour (NOTE 8) , The Prophet (peace be upon him) said: The one questioned about it knows no better than the questioner. He said: Tell me about its signs. The Prophet (peace be upon him) said: The slave-girl will give birth to her mistress (NOTE 9) and that you will see the barefooted naked, destitute herdsmen competing in constructing lofty buildings. Then he took himself off and I stayed for a time. Then the Prophet (may the blessings and peace of Allah be upon) said: O Umar, do you know who the questioner was? I said: Allah and hid Messenger know best. The Prophet (peace be upon him) said: It was Gabriel, who came to you to teach you your religion. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 210.That which is lawful is plain and that which is unlawful is plain and between the two if them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honour, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around the sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if diseased, all of it is diseased. Truly it is the heart. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 211.What I have forbidden to you, avoid; what I have ordered you [to do], do as much of it as you can. It was only their excessive questioning and their disagreeing with their Prophets that destroyed those who were before you. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 212.Leave that which makes you in doubt for that which does not make you doubt. (Tirmidhi, Nasai). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 213.Part of someone's being a good Muslim is his leaving alone that which does not concern him. (Tirmidhi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 214.Fear Allah wherever you are, and follow up a bad deed with a good deed and it will wipe it out, and behave well towards people. (Tirmidhi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 215.Purity is half of faith. Al-hamdu lillah [Praise be to Allah] fills the scales, and Subhana 'llah [How far is Allah from every imperfection] and Al-hamdu lillah [Praise be to Allah] fill that which is between heaven and earth. Prayer is light; charity is a proof; patience is illumination; and the Quran is an argument for or against you. Everyone starts his day and is a vendor of his soul, either freeing it or bringing about its ruin. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 216.I have been ordered to fight (NOTE 10) against people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah and until he perform the prayers and pay the zakat, and if they do so, they will have gained protection from me for their lives (NOTE 11) and property, unless [they do acts that are punishable] in accordance with Islam, and their reckoning will be with Allah the Almighty. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 217.Verily Allah has prescribed proficiency in all things. Thus, if you kill, kill well; and if you slaughter, slaughter well. Let each one of you sharpen his blade and let him spare suffering to the animal he slaughters. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 218.There should be neither harming nor reciprocating harm. (Ibn Majah and Daraqutni). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 219. Allah the Almighty is good and accepts only that which is good. Allah has commanded the Messengers, and the Almighty has said: "O ye Messengers! Eat of the good things and do right." (NOTE 12) And Allah has said: "O ye who believe ! Eat of the good things wherewith We have provided you." (NOTE 13) Then the Prophet (peace be upon him) mentioned [the case of] a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the sky [saying]: O Lord! O Lord! - while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 220.Among the words people obtained from the First Prophecy (NOTE 14) are: If you feel no shame, then do as you wish. (NOTE 15) (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 221.None of you [truly] believes until his inclination is in accordance with what I ((Muhammad), may the blessings and peace of Allah be upon him ) have brought. (Kitab al-Hujja). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 222.Righteousness is good morality, and wrongdoing is that which wavers in your soul and which you dislike people finding out about. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 223.Allah the Almighty has laid down religious duties, so do not neglect them; He has set boundaries, so do not overstep them; He has prohibited some things, so do not violate them; about some things He was silent out of compassion for you, not forgetfulness, so seek not after them. (Daraqutni) (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 224.Each person's every joint must perform a charity every day they comes up: to act justly between two people is a charity; to help a man with his mount, lifting him onto it or hoisting up his belongings onto it is a charity; a good word is a charity; every step you take to prayers (i.e. on your way to the mosque) is a charity and removing a harmful thing from the road is a charity. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 225.The blood of a Muslim may not be legally spilt other than in one of three [instances]: the married person commits adultery; a life for life; and one who forsakes his religion and abandons the community. (Bukhari, Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 226.Were people to be given in accordance with their claim, men would claim the fortunes and lives (NOTE 16) of [other] people, but the onus of proof is on the claimant and the taking of an oath is the incumbent upon him who denies. (Al-Baihaqi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 227.Hadhrat Abu Bakr Siddique (Allah be pleased with him) narrates that the Prophet (peace be upon him) said: "A man who harms a Muslim and deceives him, is accursed." (Tirmidhi). (Hayaat-ul-Muslimeen. by Mohammad Ashraf Ali Thanvi). 228.Allah has pardoned for me my people for [their] mistakes and [their] forgetfulness and for what they have done under duress. (Ibn Majah, Baihaqi). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 229.Allah has written down the good deeds and the bad ones. Then He explained it [by saying that] he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed. (Bukhari, Muslim). (Forty Hadith translated by . Ezzedin Ibrahim and Denys Johnson-Davies). 230.Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you. O servants of Allah, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and the Prophet (peace be upon him) pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another is inviolable: his blood, his property and his honour. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 231.Some of the Companions (NOTE 17) of the Messenger of Allah (peace be upon him) said to the Prophet:(peace be upon him) O Messenger of Allah, the affluent have made off with the rewards: they pray as we pray, they fast as we fast, and they give away in charity the superfluity of their wealth. The Prophet (peace be upon him) said: Has not Allah made things for you to give away in charity? Truly every tasbiha (NOTE 18) is a charity every takbira (NOTE 19) is a charity, every tahmida (NOTE 20) is a charity and every tahlia (NOTE 21) is a charity; to enjoin a good action is a charity, to forbid an evil action is a charity and in a sexual act each of you there are a charity. They said: O Messenger of Allah, when one of us fulfils his sexual desire will he have some reward for that? The Prophet (peace be upon him) said: Do you [not] think that were he to act upon it unlawfully he wold be sinning? Likewise, if he has acted upon it lawfully he will have a reward. (Muslim). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 232.Allah the Almighty has said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to Me with anything more loved by Me than the religious duties I have imposed upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hands with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to ask me for refuge, I would surely grant him it. (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 233.The son of Umar (may Allah be pleased with them both) use to say: At evening do not expect [to live till] morning, and at morning do not expect [to live till] evening. Take from your health for your illness and from your life for your death (NOTE 22). (Bukhari). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). 234.A man came to the Prophet (may the blessings and peace of Allah be upon him ) and said: O Messenger of Allah, direct me to an act which, if I do it, [will cause] Allah to love me and people to love me. The Prophet (peace be upon him) said: Renounce the world and Allah will love you, and renounce what people possess and people will love you. (Ibn Majah). (Forty Hadith translated by. Ezzedin Ibrahim and Denys Johnson-Davies). HALAL
20 Apr 2010
1509
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1:10
Hot ecommerce business advice: Patience has largely run out among a public trying to shield themselves from spam. While your intentions may be without reproach, accusations that you sent unwelcome emails could get you blacklisted, which would be nothing short of disastrous. Being certain people want to receive and open your emails is critical. Email marketing experts Luc Vezina, VP Marketing and Product Management for Campaigner, Sean Cohen, Director of Client Relations and Development at AWeber Communications, and Raj Khera, CEO of MailerMailer, explain five things you can do to will make sure you email is targeted, accepted and most importantly, relevant to your prospects. To find out these five great ideas, including why asking questions works, what’s good about localised content and why Monday is the best day to send – Watch this show right now! Hundreds more shows packed with expert advice are ready to watch right now at *******www.yourbusinesschannel**** Hear about the very latest show releases, as well as other yourBusinessChannel news by visiting our blog at *******www.yourbusinesschannel****/blog.aspx
21 Jul 2008
804
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4:35
The Facebook profile was designed with good intentions, but I believe it was not made with the intentions of helping the users, but rather the developers. "The Wall" is gone and is basically only a mini-feed now. The Friends network list is gone to.
23 Jul 2008
1169
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0:26
Babies breastfeed, and if they are very lucky, in the West, they are allowed to follow their biological norm and breastfeed into toddlerhood. There is no 'natural' time to fully wean an infant, and thus refuse it your breast. All infants give up breastfeeding themselves, when they have finished with it, and move on. This usually occurs sometime between their 3rd and 4th birthday, but many leave the breast earlier, some leave the breast later. *******www.kathydettwyler****/detwean.html Culture, and how we live our lives, usually interferes with the infant's decision, and imposes a 'set' time on the activity. This can be from as early as 6 weeks! Jesus, as part of his own culture, was probably breastfeeding until he was 3 years old, and then there would have been a weaning party, for everyone in the community to celebrate his growing into another phase of his life. *******www.askdrsears****/html/2/t026400.asp 3 years is a common 'set time' for many cultures, as it appears to give the child as much support and comfort and brain building milk as it needs, and then returns the mother to fertility for another child once those needs have been met. The Koran asks that every mother allow their baby to breastfeed for at least 2 years. The West (where sexual ownership of the female's body has deemed that breasts are first and foremost sexual, as opposed to how you feed babies) is the most severe in repressing breastfeeding toddlers. Such is the confusion and anxiety about breasts, there are ingrained attitudes that even newborn babies breastfeeding is actually an imposition on the sexual nature of the breast! Some areas of countries such as the USA, demands that male babies are weaned from the breast faster than female ones, as the sexual nature of the breast somehow threatens the father, the mother, and the baby. This flies in the face of all the scientific, and social, research into the issue. Time and again, the benefits of normal term nursing - allowing the baby to continue to breastfeed as it chooses to - are shown in study after study. With a safe and secure, comforting and loving physical environment from which to view the painful and confusing world that is toddlerhood, the toddler still having access to the breast is more secure, more resilient, more confident and more independent than those forcibly weaned before their time. And still benefittng greatly from the unique nutrition that builds their brains and bones and blood perfectly. *******www.kellymom****/bf/bfextended/index.html Mothers benefit too, with protection from breast cancer etc, lost to the mother who has weaned, increasing her risk of such illness. Oxytocin from the breastfeeding biology, floods both mother and child with contentment, and helps both overcome the stresses of toddlerhood. Therefore, the children least likely to benefit from the astounding brain building abilities of human milk, and the ones most in need of developing emotional resilience, are the 'most privileged' on the face of the planet. The cultures with so much, often give their infants too little. The joy you can see on this 2 year old's face, says it all, really. Her world is overflowing with the milk of human kindness. *******www.wiessinger.baka****/bfing/older/mouths.html The World Health Organisation recommends that all babies are allowed to receive only breastmilk for the first six months of their lives, and then to be allowed to breastfeed for a minimum of two years. Thereafter, breastfeeding should continue for as long as mother and child mutually desire. *******www.who.int/child-adolescent-health/NUTRITION/global_strategy.htm The contradictions and confusions in the West are so extreme, that a mother allowing her toddler to breastfeed, can be viewed as abnormal, when she lives in a culture that uses images of breasts, to sell cars. Go figure. *******one-of-those-women.blogspot****/2008/01/normal-nursing-donovandettwyler-article.html Few mothers start their journey with their breastfeeding babies, with the intent to keep going past 2 years of age. Most fall into just putting off the decision on giving up on something so worthwhile, and so important to their child. Pressure from others can be unbearable and some mothers wean to stop the criticism... *******www.kellymom****/bf/criticism.html *******touchinglynaive.wordpress****/2007/11/14/extended-breastfeeding/ ... but mostly, the attitude normal term nursing mothers take is.. if it ain't broke, it don't need fixed. *******www.babble****/content/articles/columns/extremeparenting/001/ You can post photos of your own breastfeeding toddler, at *******www.facebook****/group.php?gid=21420487704 and there is a wonderful compilation video of breastfeeding children on: *******uk.youtube****/watch?v=942FRjAJhxU
20 May 2009
80304
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4:31
Million hits for the REmake now! Thank you, everyone! Pride and Joy Part 2! A bunch of you asked me to remake RE Numa with the new character designs, so here ya go! For those who haven't seen the original, I have it linked to this one as a video response. It's been 6 months, it's amazing how much has changed, and how fast it's popularity grew. I seriously never imagined it coming this far. Oh, and also for those who don't know, the song's lyrics are slightly mistranslated. This is intentional. It's so the situation and words match up and make more sense. If you like the song better then the video game, then I suggest you don't watch it. And if you hate the song... Why are you here? The name is in the title... Why would you watch something that you know you'll hate? Honestly? Did you know the original Numa was less then 150 pictures? That's a damn shame! Over the months, I noticed how horribly un-animated it was; it's more like a fancy slide show XD But, that's just me talking. It's easy to criticize my own work, I can see every little flaw in each and every video I've made. Sucks. XD But! It helps on how to do things better from the future. This is another whopping 300 + video, more then double of original RE Numa. So naturally, it took twice as long! (4 days instead of 2 XD) Part of me is worried I'm 'ruining a classic', but, the artistic side of me says this video kicks major ass, animation-wise anyway. The backgrounds took forever X_x But anyway, a lot of people asked me to do this, and in turn, I hope it doesn't go and upset some people for re-doing a classic. But the way I see it... If the original Resident Evil game can have 4 remakes... so can my Numa! XD I hope you enjoy it as much as I enjoyed making it. #73 - Top Rated (All Time) - Gadgets & Games *** #1 - Top Favorites (Today) - All #5 - Top Rated (Today) - All #2 - Most Discussed (Today) - All #31 - Most Viewed (Today) - All [[User:Metacafe Affiliate User Metacafe Affiliate User]] #9 - Top Favorites (This Week) - All #13 - Top Rated (This Week) - All [[User:Metacafe Affiliate User Metacafe Affiliate User]] #13 - Top Rated (This Month) (All) #44 - Top Favorites (This Month) (All) #81 - Most Discussed (This Month) (All) [[User:Metacafe Affiliate User Metacafe Affiliate User]] #1 - Top Favorites (Today) - Gadgets & Games #1 - Most Discussed (Today) - Gadgets & Games #1 - Top Rated (Today) - Gadgets & Games #2 - Most Linked (Today) - Gadgets & Games [[User:Metacafe Affiliate User Metacafe Affiliate User]] #1 - Top Favorites (This Week) - Gadgets & Games #7 - Most Viewed (This Week) - Gadgets & Games #2 - Top Rated (This Week) - Gadgets & Games #2 - Most Discussed (This Week) - Gadgets & Games #13 - Most Linked (This Week) - Gadgets & Games [[User:Metacafe Affiliate User Metacafe Affiliate User]] #1 - Top Rated (This Month) - Gadgets & Games #3 - Top Favorites (This Month) - Gadgets & Games #5 - Most Discussed (This Month) - Gadgets & Games #26 - Most Viewed (This Month) - Gadgets & Games ***A Few Days of Glory*** #16 - Most Viewed (All Time) - Gadgets & Games #4 - Top Rated (All Time) - Gadgets & Games #5 - Most Discussed (All Time) - Gadgets & Games #5 - Top Favorites (All Time) - Gadgets & Games #15 - Most Linked (All Time) - Gadgets & Games (From when all categories reset to 'Entertainment') Resident Evil Musicals™ ©LeggyProductions Resident Evil is Property of CAPCOM
13 Jul 2009
18531
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3:03
The new Maxtor Central Axis network attached drive by Seagate is a back up and storage device for your entire network. A concept once only reserved for the small business and enterprise space, networked storage is increasingly becoming a viable option for multiple-computer homes. According to Yankee Group's 2008 Device Survey, of those who purchased network routers for the home, 75.9% did so with the intent of providing multiple computers with access to the Internet. The challenge of these multi-computer households is the ability to share and back up files from each computer. Maxtor Central Axis network drive allows for each computer in the home to be automatically backed up, so important files and precious memories are sheltered from virus infections or disc drive failures. Produced for Seagate
26 Jul 2008
828
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2:10
Here I pick a Kwikset Key-in-Knob lock with the help of a LockAid Tool. I intentionally pick it in the wrong direction and then use a Plug Spinner to spin the plug to the unlocked position.
12 Nov 2008
3378
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5:55
Translation of Sahih Bukhari, Book 44: Partnership -------------------------------------------------------------------------------- Volume 3, Book 44, Number 663: Narrated Jabir bin 'Abdullah: "Allah's Apostle sent an army towards the east coast and appointed Abu 'Ubaida bin Al-Jarrah as their chief, and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu- 'Ubaida ordered us to collect all the journey food and it was collected. My (our) journey food was dates. Abu 'Ubaida kept on giving us our daily ration in small amounts from it, till it was exhausted. The share of everyone of us used to be one date only." I said, "How could one date benefit you?" Jabir replied, "We came to know its value when even that too finished." Jabir added, "When we reached the sea-shore, we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu 'Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a she-camel be ridden and it passed under the two ribs (forming an arch) without touching them." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 664: Narrated Salama: Once the journey food diminished and the people were reduced to poverty. They went to the Prophet and asked his permission to slaughter their camels, and he agreed. 'Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet and said, "O Allah's Apostle! How would they survive after slaughtering their camels?" Allah's Apostle ordered 'Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and al I the journey food was collected and heaped over it. Allah's Apostle stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Apostle. " -------------------------------------------------------------------------------- Volume 3, Book 44, Number 665: Narrated Rafi bin Khadij: We used to offer the 'Asr prayer with the Prophet and slaughter a camel, the meat of which would be divided in ten parts. We would eat the cooked meat before sunset. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 666: Narrated Abu Musa: The Prophet said, "When the people of Ash'ari tribe ran short of food during the holy battles, or the food of their families in Medina ran short, they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So, these people are from me, and I am from them." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 667: Narrated Anas: that Abu Bakr As-Siddiq wrote to him the law of Zakat which was made obligatory by Allah's Apostle. He wrote: 'Partners possessing joint property (sheep) have to pay its Zakat equally. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 668: Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij: My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels)." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 669: Narrated Ibn 'Umar: The Prophet decreed that one should not eat two dates together at a time unless he gets the permission from his companions (sharing the meal with him). -------------------------------------------------------------------------------- Volume 3, Book 44, Number 670: Narrated Jabala: "While at Medina we were struck with famine. Ibn Az-Zubair used to provide us with dates as our food. Ibn 'Umar used to pass by us and say, "Don't eat two dates together at a time as the Prophet has forbidden eating two dates together at a time (in a gathering) unless one takes the permission of one's companion brother." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 671: Narrated Nafi: Ibn 'Umar said, "Allah's Apostle said, 'If one manumits his share of a jointly possessed slave, and can afford the price of the other shares according to the adequate price of the slave, the slave will be completely manumitted; otherwise he will be partially manumitted.' " (Aiyub, a sub-narrator is not sure whether the saying " ... otherwise he will be partially manumitted" was said by Nafi' or the Prophet.) -------------------------------------------------------------------------------- Volume 3, Book 44, Number 672: Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)". -------------------------------------------------------------------------------- Volume 3, Book 44, Number 673: Narrated An-Nu'man bin Bashir: The Prophet said, "The example of the person abiding by Allah's order and restrictions in comparison to those who violate them is like the example of those persons who drew lots for their seats in a boat. Some of them got seats in the upper part, and the others in the lower. When the latter needed water, they had to go up to bring water (and that troubled the others), so they said, 'Let us make a hole in our share of the ship (and get water) saving those who are above us from troubling them. So, if the people in the upper part left the others do what they had suggested, all the people of the ship would be destroyed, but if they prevented them, both parties would be safe." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 674: Narrated 'Urwa bin Az-Zubair: That he had asked 'Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." 'Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) 'Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy)." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 675: Narrated Jabir bin 'Abdullah: The Prophet established the right of Shu'fa (i.e. Pre-emption) in joint properties; but when the land is divided and the ways are demarcated, then there is no pre-emption. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 676: Narrated Jabir bin 'Abdullah: The Prophet said, "The right of pre-emption is valid in every joint property, but when the land is divided and the way is demarcated, then there is no right of pre-emption." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 677: Narrated Sulaiman bin Abu Muslim: I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin 'Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' " -------------------------------------------------------------------------------- Volume 3, Book 44, Number 678: Narrated Abdullah: Allah's Apostle rented the land of Khaibar to the Jews on the condition that they would work on it and cultivate it and take half of its yield. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 679: Narrated 'Uqba bin 'Amir: that Allah's Apostle gave him some sheep to distribute among his companions in order to sacrifice them and a kid was left. He told the Prophet about it and the Prophet said to him, "Sacrifice it on your behalf." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 680: Narrated 'Abdullah bin Hisham: that his mother Zainab bint Humaid took him to the Prophet and said, "O Allah's Apostle! Take the pledge of allegiance from him." But he said, "He is still too young for the pledge," and passed his hand on his (i.e. 'Abdullah's) head and invoked for Allah's blessing for him. Zuhra bin Ma'bad stated that he used to go with his grandfather, 'Abdullah bin Hisham, to the market to buy foodstuff. Ibn 'Umar and Ibn Az-Zubair would meet him and say to him, "Be our partner, as the Prophet invoked Allah to bless you." So, he would be their partner, and very often he would win a camel's load and send it home. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 681: Narrated Ibn 'Umar: The Prophet said, "Whoever manumits his share o a jointly possessed slave, it is imperative on him to manumit the slave completely if he has sufficient money to pay the rest of its price which is to be estimated justly. He should pay his partners their shares and release him (the freed one). -------------------------------------------------------------------------------- Volume 3, Book 44, Number 682: Narrated Abu Huraira: The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is essential for him to manumit the slave completely if he has sufficient money. Otherwise he should look for some work for the slave (to earn what would enable him to emancipate himself), without overburdening him with work." -------------------------------------------------------------------------------- Volume 3, Book 44, Number 683: Narrated Ibn 'Abbas: The Prophet (along with his companions) reached Mecca in the morning of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when we arrived at Mecca, the Prophet ordered us to change our intentions of the Ihram for'Umra and that we could finish our Ihram after performing the 'Umra and could go to our wives (for sexual intercourse). The people began talking about that. Jabir said surprisingly, "Shall we go to Mina while semen is dribbling from our male organs?" Jabir moved his hand while saying so. When this news reached the Prophet he delivered a sermon and said, "I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do, and am more obedient to Him than you. If I had known what I know now, I would not have brought the Hadi (sacrifice) with me and had the Hadi not been with me, I would have finished the Ihram." At that Suraqa bin Malik stood up and asked "O Allah's Apostle! Is this permission for us only or is it forever?" The Prophet replied, "It is forever." In the meantime 'Ali bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet has intended. (According to another man, 'Ali was saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet told him to keep on the Ihram and let him share the Hadi with him. -------------------------------------------------------------------------------- Volume 3, Book 44, Number 684: Narrated Abaya bin Rifaa: My grandfather, Rafi bin Khadij said, "We were in the valley of Dhul-Hulaifa of Tuhama in the company of the Prophet and had some camels and sheep (of the booty). The people hurried (in slaughtering the animals) and put their meat in the pots and started cooking. Allah's Apostle came and ordered them to upset the pots, and distributed the booty considering one camel as equal to ten sheep. One of the camels fled and the people had only a few horses, so they got worried. (The camel was chased and) a man slopped the camel by throwing an arrow at it. Allah's Apostle said, 'Some of these animals are untamed like wild animals, so if anyone of them went out of your control, then you should treat it as you have done now.' " My grandfather said, "O Allah's Apostle! We fear that we may meet our enemy tomorrow and we have no knives, could we slaughter the animals with reeds?" The Prophet said, "Yes, or you can use what would make blood flow (slaughter) and you can eat what is slaughtered and the Name of Allah is mentioned at the time of slaughtering. But don't use teeth or fingernails (in slaughtering). I will tell you why, as for teeth, they are bones, and fingernails are used by Ethiopians for slaughtering. (See Hadith 668) --------------------------------------------------------------------------------
22 Sep 2010
1260
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6:14
Wishes -------------------------------------------------------------------------------- Volume 9, Book 90, Number 332: Narrated Abu Huraira: I heard Allah's Apostle saying, "By Him in Whose Hands my life is! Were it not for some men who dislike to be left behind and for whom I do not have means of conveyance, I would not stay away (from any Holy Battle). I would love to be martyred in Allah's Cause and come to life and then get, martyred and then come to life and then get martyred and then get resurrected and then get martyred. -------------------------------------------------------------------------------- Volume 9, Book 90, Number 333: Narrated Al-A'rai: Abu Huraira said, Allah's Apostle said, "By Him in Whose Hand my life is, I would love to fight in Allah's Cause and then get martyred and then resurrected (come to life) and then get martyred and then resurrected (come to life) and then get martyred, and then resurrected (come to life) and then get martyred and then resurrected (come to life)." Abu Huraira used to repeat those words three times and I testify to it with Allah's Oath. -------------------------------------------------------------------------------- Volume 9, Book 90, Number 334: Narrated Abu Huraira: The Prophet said, "If I had gold equal to the mountain of Uhud, I would love that, before three days had passed, not a single Dinar thereof remained with me if I found somebody to accept it excluding some amount that I would keep for the payment of my debts.'' -------------------------------------------------------------------------------- Volume 9, Book 90, Number 335: Narrated 'Aisha: Allah's Apostle said, "If I had formerly known hat I came to know lately, I would not have driven the Hadi with me and would have finished the state of Ihram along with the people when they finished it -------------------------------------------------------------------------------- Volume 9, Book 90, Number 336: Narrated Jabir bin Abdullah: We were in the company of Allah's Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka'ba and (Sa'i) between As-Safa and Al-Marwa and use our lhram just for 'Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. 1AIj came from Yemen and brought the Hadi with him. 'Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Apostle had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Apostle said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-al-'Aqaba, and asked, "O Allah's Apostle! Is this (permitted) for us only?" The Prophet replied. "No, it is forever" 'Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka'ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, 'Aisha said, "O Allah's Apostle! You are proceeding after performing both Hajj and 'Umra while I am proceeding with Hajj only?" So the Prophet ordered 'Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to At-Tan'im, and so she performed the 'Umra in Dhul-Hijja after the days of the Hajj. -------------------------------------------------------------------------------- Volume 9, Book 90, Number 337: Narrated Aisha: One night the Prophet was unable to sleep and said, "Would that a righteous man from my companions guarded me tonight." Suddenly we heard the clatter of arms, whereupon the Prophet said, "Who is it?" It was said, "I am Sa'd, O Allah's Apostle! I have come to guard you." The Prophet then slept so soundly that we heard him snoring. Abu 'Abdullah said: 'Aisha said: Bilal said, "Would that I but stayed overnight in a valley with Idhkhir and Jalil (two kinds of grass) around me (i.e., in Mecca)." Then I told that to the Prophet . -------------------------------------------------------------------------------- Volume 9, Book 90, Number 338: Narrated Abu Huraira: Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the (knowledge of the) Qur'an and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this (man) has been given, I would do what he does, and a man whom Allah has given wealth and he spends it in the just and right way, in which case the one who wishes says, 'If I were given the same as he has been given, I would do what he does.' " (See Hadith No. 543 and 544, Vol 6) -------------------------------------------------------------------------------- Volume 9, Book 90, Number 339: Narrated Anas: If I had not heard the Prophet saying, "You should not long for death," I would have longed (for it). -------------------------------------------------------------------------------- Volume 9, Book 90, Number 340: Narrated Qais: We went to pay a visit to Khabbab bin Al-Art and he had got himself branded at seven spots over his body. He said, "If Allah's Apostle had not forbidden us to invoke Allah for death, I would have invoked for it." -------------------------------------------------------------------------------- Volume 9, Book 90, Number 341: Narrated Sa'd bin Ubaid: (the Maula of 'Abdur-Rahman bin Azhar) Allah's Apostle said, "None of you should long for death, for if he is a good man, he may increase his good deeds, and if he is an evil-doer, he may stop the evil deeds and repent." -------------------------------------------------------------------------------- Volume 9, Book 90, Number 342: Narrated Al-Bara' bin 'Azib: The Prophet was carrying earth with us on the day of the battle of Al-Ahzab (confederates) and I saw that the dust was covering the whiteness of his abdomen, and he (the Prophet ) was saying, "(O Allah) ! Without You, we would not have been guided, nor would we have given in charity, nor would we have prayed. So (O Allah!) please send tranquility (Sakina) upon us as they, (the chiefs of the enemy tribes) have rebelled against us. And if they intend affliction (i.e. want to frighten us and fight against us) then we would not (flee but withstand them). And the Prophet used to raise his voice with it. (See Hadith No. 430 and 432, Vol. 5) -------------------------------------------------------------------------------- Volume 9, Book 90, Number 343: Narrated 'Abdullah bin Abi Aufa: Allah's Apostle said, "Do not long for meeting your enemy, and ask Allah for safety (from all sorts of evil)." (See Hadith No. 266, Vol. 4) -------------------------------------------------------------------------------- Volume 9, Book 90, Number 344: Narrated Al-Qasim bin Muhammad: Ibn 'Abbas mentioned the case of a couple on whom the judgment of Lian has been passed. 'Abdullah bin Shaddad said, "Was that the lady in whose case the Prophet said, "If I were to stone a lady to death without a proof (against her)?' "Ibn 'Abbas said, "No! That was concerned with a woman who though being a Muslim used to arouse suspicion by her outright misbehavior." (See Hadith No. 230, Vol.7) -------------------------------------------------------------------------------- Volume 9, Book 90, Number 345: Narrated 'Ata: One night the Prophet delayed the Isha' prayer whereupon 'Umar went to him and said, "The prayer, O Allah's Apostle! The women and children had slept." The Prophet came out with water dropping from his head, and said, "Were I not afraid that it would be hard for my followers (or for the people), I would order them to pray Isha prayer at this time." (Various versions of this Hadith are given by the narrators with slight differences in expression but not in content). -------------------------------------------------------------------------------- Volume 9, Book 90, Number 346: Narrated Abu Huraira: Allah's Apostle said, "Were I not afraid that it would be hard on my followers, I would order them to use the siwak (as obligatory, for cleaning the teeth) -------------------------------------------------------------------------------- Volume 9, Book 90, Number 347: Narrated Anas: The Prophet fasted Al-Wisal on the last days of the month. Some people did the same, and when the news reached the Prophet he said, "If the month had been prolonged for me, then I would have fasted Wisal for such a long time that the most exaggerating ones among you would have given up their exaggeration. I am not like you; my Lord always makes me eat and drink." -------------------------------------------------------------------------------- Volume 9, Book 90, Number 348: Narrated Abu Huraira: Allah's Apostle forbade Al-Wisal. The people said (to him), "But you fast Al-'Wisal," He said, "Who among you is like me? When I sleep (at night), my Lord makes me eat and drink. But when the people refused to give up Al-Wisal, he fasted Al-Wisal along with them for two days and then they saw the crescent whereupon the Prophet said, "If the crescent had not appeared I would have fasted for a longer period," as if he intended to punish them herewith. -------------------------------------------------------------------------------- Volume 9, Book 90, Number 349: Narrated 'Aisha: I asked the Prophet about the wall (outside the Ka'ba). "Is it regarded as part of the Ka'ba?" He replied, "Yes." I said, "Then why didn't the people include it in the Ka'ba?" He said, "(Because) your people ran short of money." I asked, "Then why is its gate so high?" He replied, ''Your people did so in order to admit to it whom they would and forbid whom they would. Were your people not still close to the period of ignorance, and were I not afraid that their hearts might deny my action, then surely I would include the wall in the Ka'ba and make its gate touch the ground." -------------------------------------------------------------------------------- Volume 9, Book 90, Number 350: Narrated Abu Huraira: Allah's Apostle said, "But for the emigration, I would have been one of the Ansar: and if the people took their way in a valley (or a mountain pass), I would take the Ansar's valley or the mountain pass." -------------------------------------------------------------------------------- Volume 9, Book 90, Number 351: Narrated 'Abdullah bin Zaid: The Prophet said, "But for the emigration, I would have been one of the Ansar; and if the people took their way in a valley (or a mountain pass), I would take Ansar's valley or their mountain pass."
28 Oct 2008
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Translation of Sahih Bukhari, Book 86: Tricks -------------------------------------------------------------------------------- Volume 9, Book 86, Number 85: Narrated 'Umar bin Al-Khattab: The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle, and whoever emigrated to take worldly benefit or for a woman to marry, then his emigration was for what he emigrated for." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 86: Narrated Abu Huraira: The Prophet said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew)." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 87: Narrated Anas: That Abu Bakr wrote for him, Zakat regulations which Allah's Apostle had made compulsory, and wrote that one should neither collect various portions (of the property) nor divide the property into various portions in order to avoid paying Zakat. -------------------------------------------------------------------------------- Volume 9, Book 86, Number 88: Narrated Talha bin 'Ubaidullah: A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him. -------------------------------------------------------------------------------- Volume 9, Book 86, Number 89: Narrated Abu Huraira: Allah's Apostle said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'" The Prophet added, "By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it." Allah's Apostle added, "If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves." Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! "He has not to pay anything." The same scholar said, "If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 90t: Narrated Ibn Abbas: Sa'd bin 'Ubada Al-Ansari sought the verdict of Allah's Apostle regarding a vow made by his mother who had died before fulfilling it. Allah's Apostle said, "Fulfill it on her behalf." Some people said, "If the number of camels reaches twenty, then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year, then he is not to pay anything, and if he slaughters them and then dies, then no Zakat is to be taken from his property." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 90: Narrated 'Abdullah: Nafi narrated to me that 'Abdullah said that Allah's Apostle forbade the Shighar. I asked Nafi', "What is the Shighar?" He said, "It is to marry the daughter of a man and marry one's daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one's own sister to that man without Mahr." Some people said, "If one, by a trick, marries on the basis of Shighar, the marriage is valid but its condition is illegal." The same scholar said regarding Al-Mut'a, "The marriage is invalid and its condition is illegal." Some others said, "The Mut'a and the Shighar are permissible but the condition is illegal." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 91: Narrated Muhammad bin 'Ali: 'Ali was told that Ibn 'Abbas did not see any harm in the Mut'a marriage. 'Ali said, "Allah's Apostle forbade the Mut'a marriage on the Day of the battle of Khaibar and he forbade the eating of donkey's meat." Some people said, "If one, by a tricky way, marries temporarily, his marriage is illegal." Others said, "The marriage is valid but its condition is illegal." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 92: Narrated Abu Huraira: Allah's Apostle said, "One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 93: Narrated Ibn 'Umar: Allah's Apostle forbade the practice of An-Najsh. -------------------------------------------------------------------------------- Volume 9, Book 86, Number 94: Narrated 'Abdullah bin 'Umar: A man mentioned to the Prophet that he had always been cheated in bargains. The Prophet said, "Whenever you do bargain, say, 'No cheating.'" -------------------------------------------------------------------------------- Volume 9, Book 86, Number 95: Narrated 'Urwa: That he asked 'Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphan girls, marry (other) women of your choice.' (4.3) 'Aisha said, "It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah's Apostle for such cases, whereupon Allah revealed: 'They ask your instruction concerning women..' (4.127) (The sub-narrator then mentioned the Hadith.) -------------------------------------------------------------------------------- Volume 9, Book 86, Number 96: Narrated 'Abdullah bin 'Umar: The Prophet said, "For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection. " -------------------------------------------------------------------------------- Volume 9, Book 86, Number 97: Narrated Um Salama: The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3) -------------------------------------------------------------------------------- Volume 9, Book 86, Number 98: Narrated Abu Huraira: The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she(the virgin) express her consent?" He said, "By keeping silent." Some people said, "If a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 99: Narrated Al-Qasim: A woman from the offspring of Ja'far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Ansar, 'AbdurRahman and Mujammi', the two sons of Jariya, and they said to her, "Don't be afraid, for Khansa' bint Khidam was given by her father in marriage against her will, then the Prophet cancelled that marriage." (See Hadith No. 78) -------------------------------------------------------------------------------- Volume 9, Book 86, Number 100: Narrated Abu Haraira: Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 101: Narrated 'Aisha: Allah's Apostle said, "It is essential to have the consent of a virgin (for the marriage). I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 102: Narrated 'Aisha: Allah's Apostle used to like sweets and also used to like honey, and whenever he finished the 'Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Apostle to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Apostle! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Apostle that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-'Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Apostle! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-'Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Apostle! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet!" -------------------------------------------------------------------------------- Volume 9, Book 86, Number 103: Narrated 'Abdullah bin 'Amir bin Rabi'a: 'Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Sham. Then 'AbdurRahman bin 'Auf told him that Allah's Apostle said, "If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do not leave that place to escape from the epidemic." So 'Umar returned from Sargh. -------------------------------------------------------------------------------- Volume 9, Book 86, Number 104: Narrated 'Amir bin Sa'd bin Abi Waqqas: That he heard Usama bin Zaid speaking to Sa'd, saying, "Allah's Apostle mentioned the plague and said, 'It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not run away from that land, escaping from the plague." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 105: Narrated Ibn 'Abbas: The Prophet said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 106: Narrated Jabir bin 'Abdullah: The Prophet has decreed that preemption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no preemption. A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed. He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 107: Narrated 'Amr bin Ash-Sharid: Al-Miswar bin Makhrama came and put his hand on my shoulder and I accompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you order this (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "I will not offer more than four hundred in installments over a fixed period." Abu Rafi said, "I was offered five hundred cash but I refused. Had I not heard the Prophet saying, 'A neighbor is more entitled to receive the care of his neighbor,' I would not have sold it to you." The narrator said, to Sufyan: Ma'mar did not say so. Sufyan said, "But he did say so to me." Some people said, "If someone wants to sell a house and deprived somebody of the right of preemption, he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption." Narrated 'Amr bin Ash-Sharid: Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Apostle saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 108: Narrated Abu Humaid As-Sa'idi: Allah's Apostle appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim's tribe. When he returned, the Prophet called him to account. He said (to the Prophet, 'This is your money, and this has been given to me as a gift." On that, Allah's Apostle said, "Why didn't you stay in your father's and mother's house to see whether you will be given gifts or not if you are telling the truth?" Then the Prophet addressed us, and after praising and glorifying Allah, he said: "Amma Ba'du", I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, 'This is your money and this has been given to me as a gift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till the whiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (Your Message)?" The narrator added: My eyes witnessed and my ears heard (that Hadith). -------------------------------------------------------------------------------- Volume 9, Book 86, Number 109: Narrated Abu Rafi': The Prophet said, "The neighbor has more right to be taken care of by his neighbor (than anyone else)." Some men said, "If one wants to buy a house for 20,000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it (just on paper) with 20,000 Dirhams but paying to the seller only 9,999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price (i.e. 10,001 Dirhams). If the preemptor offers 20,000 Dirhams for the house, he can buy it otherwise he has no right to buy it (by this trick he got out of preemption). If the house proves to belong to somebody else other than the seller, the buyer should take back from the seller what he has paid, i.e., 9,999 Dirhams and one Dinar, because if the house proves to belong to somebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirhams (instead of 9999 Dirham plus one Dinar) which he actually paid.' Abu 'Abdullah said, "So that man allows (some people) the playing of tricks amongst the Muslims (although) the Prophet said, 'In dealing with Muslims one should not sell them sick (animals) or bad things or stolen things." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 110: Narrated 'Amr bin Ash-Sharid: Abu Rafi' sold a house to Sa'd bin Malik for four-hundred Mithqal of gold, and said, "If I had not heard the Prophet saying, 'The neighbor has more right to be taken care of by his neighbor (than anyone else),' then I would not have sold it to you." --------------------------------------------------------------------------------
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Translation of Sahih Bukhari, Book 86: Tricks -------------------------------------------------------------------------------- Volume 9, Book 86, Number 85: Narrated 'Umar bin Al-Khattab: The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle, and whoever emigrated to take worldly benefit or for a woman to marry, then his emigration was for what he emigrated for." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 86: Narrated Abu Huraira: The Prophet said, "Allah does not accept prayer of anyone of you if he does Hadath (passes wind) till he performs the ablution (anew)." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 87: Narrated Anas: That Abu Bakr wrote for him, Zakat regulations which Allah's Apostle had made compulsory, and wrote that one should neither collect various portions (of the property) nor divide the property into various portions in order to avoid paying Zakat. -------------------------------------------------------------------------------- Volume 9, Book 86, Number 88: Narrated Talha bin 'Ubaidullah: A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him. -------------------------------------------------------------------------------- Volume 9, Book 86, Number 89: Narrated Abu Huraira: Allah's Apostle said, "On the Day of Resurrection the Kanz (Treasure or wealth of which, Zakat has not been paid) of anyone of you will appear in the shape of a huge bald headed poisonous male snake and its owner will run away from it, but it will follow him and say, 'I am your Kanz.'" The Prophet added, "By Allah, that snake will keep on following him until he stretches out his hand and let the snake swallow it." Allah's Apostle added, "If the owner of camels does not pay their Zakat, then, on the Day of Resurrection those camels will come to him and will strike his face with their hooves." Some people said: Concerning a man who has camels, and is afraid that Zakat will be due so he sells those camels for similar camels or for sheep or cows or money one day before Zakat becomes due in order to avoid payment of their Zakat cunningly! "He has not to pay anything." The same scholar said, "If one pays Zakat of his camels one day or one year prior to the end of the year (by the end of which Zakat becomes due), his Zakat will be valid." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 90t: Narrated Ibn Abbas: Sa'd bin 'Ubada Al-Ansari sought the verdict of Allah's Apostle regarding a vow made by his mother who had died before fulfilling it. Allah's Apostle said, "Fulfill it on her behalf." Some people said, "If the number of camels reaches twenty, then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year, then he is not to pay anything, and if he slaughters them and then dies, then no Zakat is to be taken from his property." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 90: Narrated 'Abdullah: Nafi narrated to me that 'Abdullah said that Allah's Apostle forbade the Shighar. I asked Nafi', "What is the Shighar?" He said, "It is to marry the daughter of a man and marry one's daughter to that man (at the same time) without Mahr (in both cases); or to marry the sister of a man and marry one's own sister to that man without Mahr." Some people said, "If one, by a trick, marries on the basis of Shighar, the marriage is valid but its condition is illegal." The same scholar said regarding Al-Mut'a, "The marriage is invalid and its condition is illegal." Some others said, "The Mut'a and the Shighar are permissible but the condition is illegal." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 91: Narrated Muhammad bin 'Ali: 'Ali was told that Ibn 'Abbas did not see any harm in the Mut'a marriage. 'Ali said, "Allah's Apostle forbade the Mut'a marriage on the Day of the battle of Khaibar and he forbade the eating of donkey's meat." Some people said, "If one, by a tricky way, marries temporarily, his marriage is illegal." Others said, "The marriage is valid but its condition is illegal." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 92: Narrated Abu Huraira: Allah's Apostle said, "One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 93: Narrated Ibn 'Umar: Allah's Apostle forbade the practice of An-Najsh. -------------------------------------------------------------------------------- Volume 9, Book 86, Number 94: Narrated 'Abdullah bin 'Umar: A man mentioned to the Prophet that he had always been cheated in bargains. The Prophet said, "Whenever you do bargain, say, 'No cheating.'" -------------------------------------------------------------------------------- Volume 9, Book 86, Number 95: Narrated 'Urwa: That he asked 'Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphan girls, marry (other) women of your choice.' (4.3) 'Aisha said, "It is about an orphan girl under the custody of her guardian who being attracted by her wealth and beauty wants to marry her with Mahr less than other women of her status. So such guardians were forbidden to marry them unless they treat them justly by giving them their full Mahr. Then the people sought the verdict of Allah's Apostle for such cases, whereupon Allah revealed: 'They ask your instruction concerning women..' (4.127) (The sub-narrator then mentioned the Hadith.) -------------------------------------------------------------------------------- Volume 9, Book 86, Number 96: Narrated 'Abdullah bin 'Umar: The Prophet said, "For every betrayer there will be a flag by which he will be recognized on the Day of Resurrection. " -------------------------------------------------------------------------------- Volume 9, Book 86, Number 97: Narrated Um Salama: The Prophet said, "I am only a human being, and you people have disputes. May be some one amongst you can present his case in a more eloquent and convincing manner than the other, and I give my judgment in his favor according to what I hear. Beware! If ever I give (by error) somebody something of his brother's right then he should not take it as I have only, given him a piece of Fire." (See Hadith No. 638. Vol. 3) -------------------------------------------------------------------------------- Volume 9, Book 86, Number 98: Narrated Abu Huraira: The Prophet said, "A virgin should not be married till she is asked for her consent; and the matron should not be married till she is asked whether she agrees to marry or not." It was asked, "O Allah's Apostle! How will she(the virgin) express her consent?" He said, "By keeping silent." Some people said, "If a virgin is not asked for her consent and she is not married, and then a man, by playing a trick presents two false witnesses that he has married her with her consent and the judge confirms his marriage as a true one, and the husband knows that the witnesses were false ones, then there is no harm for him to consummate his marriage with her and the marriage is regarded as valid." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 99: Narrated Al-Qasim: A woman from the offspring of Ja'far was afraid lest her guardian marry her (to somebody) against her will. So she sent for two elderly men from the Ansar, 'AbdurRahman and Mujammi', the two sons of Jariya, and they said to her, "Don't be afraid, for Khansa' bint Khidam was given by her father in marriage against her will, then the Prophet cancelled that marriage." (See Hadith No. 78) -------------------------------------------------------------------------------- Volume 9, Book 86, Number 100: Narrated Abu Haraira: Allah's Apostle said, "A lady slave should not be given in marriage until she is consulted, and a virgin should not be given in marriage until her permission is granted." The people said, "How will she express her permission?" The Prophet said, "By keeping silent (when asked her consent)." Some people said, "If a man, by playing a trick, presents two false witnesses before the judge to testify that he has married a matron with her consent and the judge confirms his marriage, and the husband is sure that he has never married her (before), then such a marriage will be considered as a legal one and he may live with her as husband." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 101: Narrated 'Aisha: Allah's Apostle said, "It is essential to have the consent of a virgin (for the marriage). I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 102: Narrated 'Aisha: Allah's Apostle used to like sweets and also used to like honey, and whenever he finished the 'Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Apostle to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Apostle! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Apostle that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-'Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Apostle! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-'Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Apostle! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet!" -------------------------------------------------------------------------------- Volume 9, Book 86, Number 103: Narrated 'Abdullah bin 'Amir bin Rabi'a: 'Umar bin Al-Khattab left for Sham, and when he reached a placed called Sargh, he came to know that there was an outbreak of an epidemic (of plague) in Sham. Then 'AbdurRahman bin 'Auf told him that Allah's Apostle said, "If you hear the news of an outbreak of an epidemic (plague) in a certain place, do not enter that place: and if the epidemic falls in a place while you are present in it, do not leave that place to escape from the epidemic." So 'Umar returned from Sargh. -------------------------------------------------------------------------------- Volume 9, Book 86, Number 104: Narrated 'Amir bin Sa'd bin Abi Waqqas: That he heard Usama bin Zaid speaking to Sa'd, saying, "Allah's Apostle mentioned the plague and said, 'It is a means of punishment with which some nations were punished and some of it has remained, and it appears now and then. So whoever hears that there is an outbreak of plague in some land, he should not go to that land, and if the plague breaks out in the land where one is already present, one should not run away from that land, escaping from the plague." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 105: Narrated Ibn 'Abbas: The Prophet said, "The one who takes back his gift is like a dog swallowing its own vomit, and we (believers) should not act according to this bad example." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 106: Narrated Jabir bin 'Abdullah: The Prophet has decreed that preemption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no preemption. A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed. He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 107: Narrated 'Amr bin Ash-Sharid: Al-Miswar bin Makhrama came and put his hand on my shoulder and I accompanied him to Sa'd. Abu Rafi' said to Al-Miswar, "Won't you order this (i.e. Sa'd) to buy my house which is in my yard?" Sa'd said, "I will not offer more than four hundred in installments over a fixed period." Abu Rafi said, "I was offered five hundred cash but I refused. Had I not heard the Prophet saying, 'A neighbor is more entitled to receive the care of his neighbor,' I would not have sold it to you." The narrator said, to Sufyan: Ma'mar did not say so. Sufyan said, "But he did say so to me." Some people said, "If someone wants to sell a house and deprived somebody of the right of preemption, he has the right to play a trick to render the preemption invalid. And that is by giving the house to the buyer as a present and marking its boundaries and giving it to him. The buyer then gives the seller one-thousand Dirham as compensation in which case the preemptor loses his right of preemption." Narrated 'Amr bin Ash-Sharid: Abu Rafi' said that Sa'd offered him four hundred Mithqal of gold for a house. Abu Rafi ' said, "If I had not heard Allah's Apostle saying, 'A neighbor has more right to be taken care of by his neighbor,' then I would not have given it to you." Some people said, "If one has bought a portion of a house and wants to cancel the right of preemption, he may give it as a present to his little son and he will not be obliged to take an oath." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 108: Narrated Abu Humaid As-Sa'idi: Allah's Apostle appointed a man called Ibn Al-Lutabiyya to collect the Zakat from Bani Sulaim's tribe. When he returned, the Prophet called him to account. He said (to the Prophet, 'This is your money, and this has been given to me as a gift." On that, Allah's Apostle said, "Why didn't you stay in your father's and mother's house to see whether you will be given gifts or not if you are telling the truth?" Then the Prophet addressed us, and after praising and glorifying Allah, he said: "Amma Ba'du", I employ a man from among you to manage some affair of what Allah has put under my custody, and then he comes to me and says, 'This is your money and this has been given to me as a gift. Why didn't he stay in his father's and mother's home to see whether he will be given gifts or not? By Allah, not anyone of you takes a thing unlawfully but he will meet Allah on the Day of Resurrection, carrying that thing. I do not want to see any of you carrying a grunting camel or a mooing cow or a bleating sheep on meeting Allah." Then the Prophet raised both his hands till the whiteness of his armpits became visible, and he said, "O Allah! Haven't I have conveyed (Your Message)?" The narrator added: My eyes witnessed and my ears heard (that Hadith). -------------------------------------------------------------------------------- Volume 9, Book 86, Number 109: Narrated Abu Rafi': The Prophet said, "The neighbor has more right to be taken care of by his neighbor (than anyone else)." Some men said, "If one wants to buy a house for 20,000 Dirhams then there is no harm to play a trick to deprive somebody of preemption by buying it (just on paper) with 20,000 Dirhams but paying to the seller only 9,999 Dirhams in cash and then agree with the seller to pay only one Dinar in cash for the rest of the price (i.e. 10,001 Dirhams). If the preemptor offers 20,000 Dirhams for the house, he can buy it otherwise he has no right to buy it (by this trick he got out of preemption). If the house proves to belong to somebody else other than the seller, the buyer should take back from the seller what he has paid, i.e., 9,999 Dirhams and one Dinar, because if the house proves to belong to somebody else, so the whole bargain (deal) is unlawful. If the buyer finds a defect in the house and it does not belong to somebody other than the seller, the buyer may return it and receive 20,000 Dirhams (instead of 9999 Dirham plus one Dinar) which he actually paid.' Abu 'Abdullah said, "So that man allows (some people) the playing of tricks amongst the Muslims (although) the Prophet said, 'In dealing with Muslims one should not sell them sick (animals) or bad things or stolen things." -------------------------------------------------------------------------------- Volume 9, Book 86, Number 110: Narrated 'Amr bin Ash-Sharid: Abu Rafi' sold a house to Sa'd bin Malik for four-hundred Mithqal of gold, and said, "If I had not heard the Prophet saying, 'The neighbor has more right to be taken care of by his neighbor (than anyone else),' then I would not have sold it to you." --------------------------------------------------------------------------------
10 Oct 2011
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In “Harry Potter and the Half-Blood Prince,” Lord Voldemort is tightening his grip on both the Muggle and Wizard worlds and Hogwarts is no longer the safe haven it once was. Harry suspects that dangers may even lie within the castle, but Dumbledore is more intent upon preparing him for the final battle that he knows is fast approaching.
12 Aug 2008
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Menstrual Periods -------------------------------------------------------------------------------- Volume 1, Book 6, Number 293: Narrated Al-Qasim: 'Aisha said, "We set out with the sole intention of performing Hajj and when we reached Sarif, (a place six miles from Mecca) I got my menses. Allah's Apostle came to me while I was weeping. He said 'What is the matter with you? Have you got your menses?' I replied, 'Yes.' He said, 'This is a thing which Allah has ordained for the daughters of Adam. So do what all the pilgrims do with the exception of the Taw-af (Circumambulation) round the Ka'ba." 'Aisha added, "Allah's Apostle sacrificed cows on behalf of his wives." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 294: Narrated 'Aisha: While in menses, I used to comb the hair of Allah's Apostle . -------------------------------------------------------------------------------- Volume 1, Book 6, Number 295: Narrated 'Urwa: A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. 'Aisha told me that she used to comb the hair of Allah's Apostle while she was in her menses, and he was in Itikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 296: Narrated 'Aisha: The Prophet used to lean on my lap and recite Qur'an while I was in menses. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 297: Narrated Um Salama: While I was laying with the Prophet under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" (menses)?" I replied, "Yes." He then called me and made me lie with him under the same sheet. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 298: Narrated 'Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses). -------------------------------------------------------------------------------- Volume 1, Book 6, Number 299: Narrated 'Abdur-Rahman bin Al-Aswad: (on the authority of his father) 'Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." 'Aisha added, "None of you could control his sexual desires as the Prophet could." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 300: Narrated Maimuna: When ever Allah's Apostle wanted to fondle any of his wives during the periods (menses), he used to ask her to wear an Izar. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 301: Narrated Abu Said Al-Khudri: Once Allah's Apostle went out to the Musalla (to offer the prayer) o 'Id-al-Adha or Al-Fitr prayer. Then he passed by the women and said, "O women! Give alms, as I have seen that the majority of the dwellers of Hell-fire were you (women)." They asked, "Why is it so, O Allah's Apostle ?" He replied, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religion than you. A cautious sensible man could be led astray by some of you." The women asked, "O Allah's Apostle! What is deficient in our intelligence and religion?" He said, "Is not the evidence of two women equal to the witness of one man?" They replied in the affirmative. He said, "This is the deficiency in her intelligence. Isn't it true that a woman can neither pray nor fast during her menses?" The women replied in the affirmative. He said, "This is the deficiency in her religion." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 302: Narrated 'Aisha: We set out with the Prophet for Hajj and when we reached Sarif I got my menses. When the Prophet came to me, I was weeping. He asked, "Why are you weeping?" I said, "I wish if I had not performed Hajj this year." He asked, "May be that you got your menses?" I replied, "Yes." He then said, "This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Ka'ba till you are clean." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 303: Narrated 'Aisha: Fatima bint Abi Hubaish said to Allah's Apostle, "O Allah's Apostle! I do not become clean (from bleeding). Shall I give up my prayers?" Allah's Apostle replied: "No, because it is from a blood vessel and not the menses. So when the real menses begins give up your prayers and when it (the period) has finished wash the blood off your body (take a bath) and offer your prayers." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 304: Narrated Asma' bint Abi Bakr: A woman asked Allah's Apostle, "O Allah's Apostle! What should we do, if the blood of menses falls on our clothes?" Allah's Apostle replied, "If the blood of menses falls on the garment of anyone of you, she must take hold of the blood spot, rub it, and wash it with water and then pray in (with it)." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 305: Narrated 'Aisha: Whenever anyone of us got her menses, she, on becoming clean, used to take hold of the blood spot and rub the blood off her garment, and pour water over it and wash that portion thoroughly and sprinkle water over the rest of the garment. After that she would pray in (with) it. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 306: Narrated 'Aisha: Once one of the wives of the Prophet did Itikaf along with him and she was getting bleeding in between her periods. She used to see the blood (from her private parts) and she would perhaps put a dish under her for the blood. (The sub-narrator 'Ikrima added, 'Aisha once saw the liquid of safflower and said, "It looks like what so and so used to have.") -------------------------------------------------------------------------------- Volume 1, Book 6, Number 307: Narrated 'Aisha: "One of the wives of Allah's Apostle joined him in l'tikaf and she noticed blood and yellowish discharge (from her private parts) and put a dish under her when she prayed." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 308: Narrated 'Aisha: One of the mothers of the faithful believers (i.e. the wives of the Prophet ) did l'tikaf while she was having bleeding in between her periods. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 309: Narrated 'Aisha: None of us had more than a single garment and we used to have our menses while wearing it. Whenever it got soiled with blood of menses we used to apply saliva to the blood spot and rub off the blood with our nails. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 310: Narrated Um-'Atiya: We were forbidden to mourn for a dead person for more than three days except in the case of a husband for whom mourning was allowed for four months and ten days. (During that time) we were not allowed to put ko,hl (Antimony eye power) in our eyes or to use perfumes or to put on colored clothes except a dress made of 'Asb (a kind of Yemen cloth, very coarse and rough). We were allowed very light perfumes at the time of taking a bath after menses and also we were forbidden to go with the funeral procession . -------------------------------------------------------------------------------- Volume 1, Book 6, Number 311: Narrated 'Aisha: A woman asked the Prophet about the bath which is take after finishing from the menses. The Prophet told her what to do and said, "Purify yourself with a piece of cloth scented with musk." The woman asked, "How shall I purify myself with it" He said, "Subhan Allah! Purify yourself (with it)." I pulled her to myself and said, "Rub the place soiled with blood with it." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 312: Narrated 'Aisha: An Ansari woman asked the Prophet how to take a bath after finishing from the menses. He replied, "Take a piece a cloth perfumed with musk and clean the private parts with it thrice." The Prophet felt shy and turned his face. So pulled her to me and told her what the Prophet meant. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 313: Narrated 'Aisha: In the last Hajj of Allah's Apostle I assume the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu' (to perform Hajj an 'Umra) and did not take the Hadi (animal for sacrifice) with me. I got my menses and was not clean till the night of 'Arafa I said, "O Allah's Apostle! It is the night of the day of 'Arafat and I intended to perform the Hajj Tamattu' with 'Umra Allah's Apostle told me to undo my hair and comb it and to postpone the 'Umra. I did the same and completed the Hajj. On the night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after finishing all the ceremonies Hajj at Mina) he (the Prophet ordered 'Abdur Rahman ('Aisha's brother) to take me to At-Tan'im to assume the lhram for'Umra in lieu of that of Hajj-atTamattu' which I had intended to perform. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 314: Narrated 'Aisha: On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for 'Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for 'Umra. "Some of us assumed the Ihram for 'Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for 'Umra. I got menses and kept on menstruating until the day of 'Arafat and complained of that to the Prophet . He told me to postpone my 'Umra, undo and comb my hair, and to assure the Ihram of Hajj and I did so. On the right of Hasba, he sent my brother 'Abdur-Rahman bin Abi Bakr with me to At-Tah'im, where I assumed the Ihram for'Umra in lieu of the previous one. Hisham said, "For that ('Umra) no Hadi, fasting or alms were required. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 315: Narrated Anas bin Malik: The Prophet said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 316: Narrated 'Urwa: 'Aisha said, "We set out with the Prophet in his last Hajj. Some of us intended to perform 'Umra while others Hajj. When we reached Mecca, Allah's Apostle said, 'Those who had assumed the lhram for'Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for 'Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." 'Aisha further said, "I got my periods (menses) and kept on menstruating till the day of 'Arafat, and I had assumed the Ihram for 'Umra only (Tamattu'). The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the 'Umra. I did the same till I completed the Hajj. Then the Prophet sent 'Abdur Rahman bin Abi Bakr with me and ordered me to perform 'Umra from At-Tan'im in lieu of the missed 'Umra." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 317: Narrated 'Aisha: Fatima bint Abi Hubaish used to have bleeding in between the periods, so she asked the Prophet about it . He replied, "The bleeding is from a blood vessel and not the menses. So give up the prayers when the (real) menses begin and when it has finished, take a bath and start praying." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 318: Narrated Mu'adha: A woman asked 'Aisha, "Should I offer the prayers that which I did not offer because of menses" 'Aisha said, "Are you from the Huraura' (a town in Iraq?) We were with the Prophet and used to get our periods but he never ordered us to offer them (the Prayers missed during menses)." 'Aisha perhaps said, "We did not offer them." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 319: Narrated Zainab bint Abi Salama: Um-Salama said, "I got my menses while I was lying with the Prophet under a woolen sheet. So I slipped away, took the clothes for menses and put them on. Allah's Apostle said, 'Have you got your menses?' I replied, 'Yes.' Then he called me and took me with him under the woolen sheet." Um Salama further said, "The Prophet used to kiss me while he was fasting. The Prophet and I used to take the bath of Janaba from a single pot." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 320: Narrated Um Salama: While I was lying with the Prophet under a woolen sheet, I got my menses. I slipped away and put on the clothes for menses. The Prophet said, "Have you got your menses?" I replied, "Yes." He called me and I slept with him under the woolen sheet. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 321: Narrated Aiyub: Hafsa said, 'We used to forbid our young women to go out for the two 'Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet and her sister was with her husband in six (out of these twelve). She (the woman's sister) said, "We used to treat the wounded, look after the patients and once I asked the Prophet, 'Is there any harm for any of us to stay at home if she doesn't have a veil?' He said, 'She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.' When Um 'Atiya came I asked her whether she had heard it from the Prophet. She replied, "Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet she used to say, 'May my father be sacrificed for him) I have heard the Prophet saying, 'The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).' " Hafsa asked Um 'Atiya surprisingly, "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend 'Arafat (Hajj) and such and such (other deeds)?" -------------------------------------------------------------------------------- Volume 1, Book 6, Number 322: Narrated 'Aisha: Fatima bint Abi Hubaish asked the Prophet, "I got persistent bleeding (in between the periods) and do not become clean. Shall I give up prayers?" He replied, "No, this is from a blood vessel. Give up the prayers only for the days on which you usually get the menses and then take a bath and offer your prayers." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 323: Narrated Um 'Atiya: We never considered yellowish discharge as a thing of importance (as menses). -------------------------------------------------------------------------------- Volume 1, Book 6, Number 324: Narrated 'Aisha: (the wife of the Prophet) Um Habiba got bleeding in between the periods for seven years. She asked Allah's Apostle about it. He ordered her to take a bath (after the termination of actual periods) and added that it was (from) a blood vessel. So she used to take a bath for every prayer. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 325: Narrated 'Aisha: (the wife of the Prophet) I told Allah's Apostle that Safiya bint Huyai had got her menses. He said, "She will probably delay us. Did she perform Tawaf (Al-Ifada) with you?" We replied, "Yes." On that the Prophet told her to depart. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 326: Narrated Ibn 'Abbas: A woman is al lowed to leave (go back home) if she gets menses (after Tawaf-AlIfada). Ibn 'Umar formerly used to say that she should not leave but later on I heard him saying, "She may leave, since Allah's Apostle gave them the permission to leave (after Tawaf-AlIfada." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 327: Narrated 'Aisha: The Prophet said to me, "Give up the prayer when your menses begin and when it has finished, wash the blood off your body (take a bath) and start praying." -------------------------------------------------------------------------------- Volume 1, Book 6, Number 328: Narrated Samura bin Jundab: The Prophet offered the funeral prayer for the dead body of a woman who died of (during) delivery (i.e. child birth) and he stood by the middle of her body. -------------------------------------------------------------------------------- Volume 1, Book 6, Number 329: Narrated Maimuna: (the wife of the Prophet) During my menses, I never prayed, but used to sit on the mat beside the mosque of Allah's Apostle. He used to offer the prayer on his sheet and in prostration some of his clothes used to touch me."
28 Oct 2008
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The prophet that is most frequently employed as an example in the Qur'an is the Prophet Musa (Moses) (as). Musa's name is referred to in 34 different suras (chapters). We can find extensive information about the life of Musa in three of the largest suras (al-A'raf, Ta Ha, and al-Qasas). All these suras and verses offer detailed accounts of his difficulties with Pharaoh, beginning in his childhood, the evil conduct of his people and his struggle in communicating the message to them. His unyielding courage under the most stringent circumstances is presented with the intention of being an example to people. In this film we will examine the life of Musa as it is depicted in the Qur'an. We will explore the events he has lived through as it is described. Essentially, the events in the Prophet Musa's life should not be regarded merely as events of the ancient past, but rather as events and examples to shed light to our own lives today.
24 Aug 2009
532
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The prophet that is most frequently employed as an example in the Qur'an is the Prophet Musa (Moses) (as). Musa's name is referred to in 34 different suras (chapters). We can find extensive information about the life of Musa in three of the largest suras (al-A'raf, Ta Ha, and al-Qasas). All these suras and verses offer detailed accounts of his difficulties with Pharaoh, beginning in his childhood, the evil conduct of his people and his struggle in communicating the message to them. His unyielding courage under the most stringent circumstances is presented with the intention of being an example to people. In this film we will examine the life of Musa as it is depicted in the Qur'an. We will explore the events he has lived through as it is described. Essentially, the events in the Prophet Musa's life should not be regarded merely as events of the ancient past, but rather as events and examples to shed light to our own lives today.
12 Jun 2009
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