Results for: nijjhar Search Results
Family Filter:
9:53
Jews already tried to rebuild the Temple. In 363 A.D., the opportunist Roman Emperor Julian the Apostate encouraged the Jews to rebuild their Temple and the Jews tore down every remaining stone from the old temple to begin rebuilding it again. But God miraculously halted this work. Jesus predicted that not one stone of the Jewish Temple would remain atop of another. The Romans utterly destroyed the Temple in 70 A.D. What many people don't know is that in 363 A.D. the Jews tried to rebuild it, but God would have none of this. In doing so, Jews themselves took the remaining stones from the Temple Mount. In hindsight, the extraordinary act of Moshe Dayan handing over the Temple Mount to the Mohammedans can actually be seen as an Act of God. This is because, according to the New Testament, as Lightening strikes in the East and flashes towards the West, so shall be the Second coming of Christ called Satguru in Punjabi. This happened in 1469 when Satguru Nanak Dev Ji appeared in the Punjab among the people of Khatri tribe, the most spiritually sick people needing the Spiritual Doctor the most. Whereas the people of Judah tribe were just the Princes of Darkness, in the Punjab we have the Khatris of the Punjab as Kings of Darkness whilst those of the Kashmir, the Emperors of Darkness or Emperor hypocrites, who propagate all sorts of stories that Christ Jesus lived in Kashmir, etc. So, this Jewish Temple would not be re-built forever in this Age, which is ending soon through an Atomic War expected in 2012 when Mayan Calendar touches Zero. Matt.13.24-30 is being fulfilled in the establishment of Israel where the Tares are bundled up for Final Burning. The dual destruction of the two temples, five hundred years apart, marks two central eras in Jewish history: the first marks the beginning of the Babylonian Exile; the second marks the beginning of the Jewish Diaspora. For the last 1900 years, Jews have prayed that God would allow for the rebuilding of the Temple. This prayer is a formal part of the thrice-daily Jewish prayer services. A few, very small, Jewish groups support constructing a Third Temple today, but most Jews oppose this, for a variety of reasons. Most religious Jews feel that the Temple should only be rebuilt in the messianic era, and that it would be presumptuous of people to force God's hand, as it were. Christ Jesus was the Messiah and the hypocrite Temple Priests knew this fact as Jesus stated in the Parable of Winepress, the Jerusalem Temple and the fruit was Scriptures. And these people are right! Conservative Judaism has modified the prayers; their prayer books call for the restoration of Temple, but they do not ask for resumption of animal sacrifices. Most of the passages relating to sacrifices are replaced with the Talmudic teaching that deeds of loving-kindness now atone for sin. The Jewish religion was a temporary dispensation, intended by its divine author, God himself, to prefigure one more complete and perfect, and prepare men to embrace it. That is, morality is the base for spirituality or John, the Baptist came to pave the way for Christ Jesus, who came to preach Gospel. It not only essentially required bloody sacrifices, known as the korbanot, but enjoined a fixed and certain place for them to be performed in; this was the temple at Jerusalem. Hence the final destruction of this temple was the abolition of the sacrifices, which annihilated the whole system of this religious institution. Jesus Himself was made the innocent sacrificial Lamb by the Temple blasphemers or hypocrites and he made the perfect sacrifice for us when He died on that cross atop Calvary. That is, they killed the very Son of the Owner of the Vineyard, God, and that is why the Temple was destroyed for ever and given to the people of the Punjab where the Second anointed Christ Nanak appeared among the people of Khatri tribe, who got the Temple gilded with gold to fleece the simpletons, the stones much more than what the Temple Priests were doing in Jerusalem. The Pool in which this Golden Temple is built is the same as the Bethesda Pool of Mercy in Jerusalem where the sick people waited for the Angel to stir the water. Whosoever jumped first was cured of sickness. Any attempts by the Jews to sacrifice animals again in the Temple can be and was seen by God as a mockery of the Jesus' death. God would not allow this in 363 A.D., and He won't allow it now. They may succeed in rebuilding the Temple by 2012 when the Atomic War is expected to end this era of Dark Age.
19 Sep 2008
1523
Share Video

9:59
St. Chrysostom shows that the destruction of Jerusalem is to be ascribed, not to the power of the Romans, for God had often delivered it from no less dangers; but to His special providence. God was pleased to put these hypocrites out of His Vineyard for fleecing His devotees such as the widow who gave the mite through these now useless ceremonial observances out of business. Today, a much greater hypocrite is the Pope who adopted many useless rituals and ceremonies to create a blind following in the name of Jesus. No wonder Popes started to sell tickets to the non-existent heaven after one's death when it is the living Royal Kingdom of God within our hearts that counts in living Christ Jesus. Further, Chrysostom says As a physician by breaking the cup, prevents his patient from indulging his appetite in a noxious draught; so God withheld the hypocrite Jews from their sacrifices by destroying the whole city itself, and making the place inaccessible to all of them for being unfaithful to Abraham in whose property the Temple was built and they became unfaithful also to God. Further, St.Gregory Nazianzen, Socrates, Theodoret, and other Christian writers of the Book lacking spirit, are unanimous in what they say of Julian's motive, ascribing to him the intention already mentioned, of falsifying the scripture prophecies, those of Daniel and Christ, which his actions sufficiently bear evidence. Julian was not a devout worshipper of God but an opportunist as most politicians are today. Thus, the historians of Julian, The Apostate, indeed, say, that he undertook this work out of a desire of rendering the glory of his reign immortal by so great an achievement: but this was only an after-thought or secondary motive; and his real motive was political. Julian acted not out of love for the Jewish people, but because he was a pagan who - despite its ascendancy - despised Christianity. Brought up as a Christian, Julian rejected the religion and turned back to the paganism of Greek and Roman days. He argued that Christianity would weaken and ultimately destroy the Roman Empire. As a result, he attempted to restore Hellenism, which earned him everlasting Christian disdain. Known to Christians as Julian the Apostate, the emperor restored pagan temples and the cult of the old Roman gods. These were to be served by a reform-minded pagan clergy with high moral character, who would compete with the Christian clergy in meeting the religious needs of the people. Julian remains famous for having declared absolute freedom for all religious beliefs - making him perhaps the first leader to extend toleration of religion to all Romans. Thus, Julian himself wrote a letter to the body or community of the Jews informing them of his intentions. In it he declares them free from all exactions and taxes, and orders Julus or Illus, probably Hillel, their most reverend patriarch, to abolish the taxes; begs their prayers, such was his hypocrisy, and promises, after his Persian expedition, when their temple should be rebuilt, to make Jerusalem his residence, and to offer up his joint prayers together with them. On July 19th, 362 A.D., Julian left Constantinople and arrived in Antioch to prepare for the invasion of Persia. However busy he must have been, he met with the chiefs of the Jews. He assembled the chief among the Jews, and asked them why they offered no blood sacrifices, since they were prescribed by their law. They replied, that they could not offer any but in the temple, which then lay in ruins. He promised: I shall endeavour with the utmost zeal to set up the Temple of the Most High God. Whereupon he commanded them to repair to Jerusalem, rebuild their temple, and re-establish their ancient worship, promising them his concurrence towards carrying on the work. The restoration of the Jewish Temple in Jerusalem would, in Julian's opinion, defeat the Christian argument of replacement theology - that the Church was the true Israel, and that the Temple's destruction and the subsequent exile was the just punishment suffered by the Jewish people for the Crucifixion. In Moses, we had brick built temple, the Synagogues whilst in Christ Jesus, our Temple is the living Temple, our physical body not built by human hands but Nature. The Temple's restoration, Julian figured, would persuade Christian converts that God still favoured the Jewish people. Also, As an army commander, embarking on a war against a formidable Persian enemy, Julian could also expect that the Jews of Mesopotamia would assist his legions. The Jews received this warrant to rebuild their Temple with inexpressible joy, and were so elated with it, that, flocking from all parts to Jerusalem, they began insolently to scorn and triumph over the Christians, threatening to make them feel as fatal effects of their severity, as they themselves had heretofore from the Roman powers.
19 Sep 2008
1041
Share Video

9:55
In his Four Letters addressed to the Jewish people, Julian recognized their dire situation and appealed to them to join him in his campaign. That's a vast difference from the Persian ruler Cyrus, who had only allowed the Jews to rebuild the Temple; Julian virtually ordered them to do so, and perhaps, upset by their initial hesitation, appointed Alypius, a pagan native of Antioch and his best friend, to supervise the work. The news was, no sooner spread abroad than contributions came in from all hands. The Jewish women stripped themselves of their most costly ornaments to contribute towards the expense of the building. The emperor also, who was no less impatient to see it finished, in order to encourage them in the undertaking, told them he had found in their mysterious sacred books that this was the time in which they were to return to their country, and that their temple and legal observances were to be restored. He gave orders to his treasurers to furnish money and every thing necessary for the building, which would require immense sums: he drew together the most able workmen from all quarters, and appointed for overseers persons of the highest rank, placing at their head his intimate friend Alypius, who had formerly been Pro-prefect of Britain; charging him to make them labour in this great work without ceasing, and to spare no expense. The Jews were doubtless divided between those who believed that Julian was a saviour and those who remembered Rabbi Simon Ben Eliezer's warning against the youthful enthusiasm of the second generation after the Bar Kochba disaster: If children tell you: Go, build the Temple - do not listen to them. All things were In readiness, workmen were assembled from all quarters; stone, brick, timber, and other materials, in immense quantities, were laid in. The Jews of both sexes and of all degrees bore a share in the labour; the very women helping to dig the ground and carry out the rubbish in their aprons and skirts of their gowns. It its even said that the Jews appointed some pickaxes, spades, and baskets to be made of silver for the honour of the work. But the good bishop St. Cyril, lately returned from exile, beheld all these mighty preparations without any concern, relying on the infallible truth of the scripture prophecies: as, that the desolation of the Jewish temple should last till the end; and that one stone should not be left on another; And being full of the spirit of God, Cyril foretold, with the greatest confidence, that the Jews, so far from being able to rebuild their ruined temple, would be the instruments whereby that prophecy of Christ would be still more fully accomplished than it had been hitherto, and that they would not be able to put one stone upon another, and the event justified the prediction. Till then the foundations and some ruins of the walls of the temple subsisted, as appears from St. Cyril: and Eusebius says, the inhabitants still carried away the stones for their private buildings. These ruins the Jews first demolished with their own hands, thus concurring to the accomplishment of our Saviour's prediction. Then they began to dig the new foundation, in which work many thousands were employed. But what they had thrown up in the day was, by repeated earthquakes, the night following cast back again into the trench. And when Alypius the next day earnestly pressed on the work, with the assistance of the governor of the province, there issued, says Ammianus, such horrible balls of fire out of the earth near the foundations, which rendered the place, from time to time, inaccessible to the scorched and blasted workmen. And the victorious element continuing in this manner obstinately and resolutely bent as it were to drive them to a distance, Alypius thought proper to give over the enterprise. This is also recorded by the Christian authors, who, besides the earthquake and fiery eruption, mention storms, tempests, and whirlwinds, lightning, crosses impressed on the bodies and garments of the assistants, and a flaming cross in the heavens, surrounded with a luminous circle. The order whereof seems to have been as follows. This judgment of the Almighty was ushered in by storms and whirlwinds, by which prodigious heaps of lime and sand and other loose materials were carried away. After these followed lightning, the usual consequence of collision of clouds in tempests. Its effects were, first the destroying the more solid materials, and melting down the iron instruments; and secondly, the impressing shining crosses on the bodies and garments of the assistants without distinction, in which there was something that in art and elegance exceeded all painting or embroidery; which when the infidels perceived, they endeavoured, but in vain, to wash them out. In the third place came the earthquake which cast out the stones of the old foundations, and shook the earth into the trench or cavity dug for the new
2 Oct 2010
1163
Share Video

9:55
The number of the killed or hurt was increased by the fiery eruption in the fourth place, attended both with storms and tempests above, and with an earthquake below. From this eruption, many fled to a neighbouring church for shelter, but could not obtain entrance; whether on account of its being closed by a secret invisible hand, as the fathers state the case, or at least by a special providence, through the entrance into the oratory being choked up by a freighted crowd, all pressing to be foremost. This, however, says St. Gregory Nazianzen, is invariably affirmed and believed by all, that as they strove to force their way in by violence, the Fire, which burst from the foundations of the temple, met and stopped them, and one part it burnt and destroyed, and another it desperately maimed, leaving them a living monument of God's wrath against sinners. This eruption was frequently renewed till it overcame the rashness of the most obdurate, to use the words of Socrates; for it continued to be repeated as often as the projectors ventured to renew their attempt, till it had fairly tired them out. Lastly, on the same evening, there appeared over Jerusalem a lucid cross, shining very bright, as large as that in the reign of Constantine, encompassed with a circle of light. And what could be so proper to close this tremendous scene, or to celebrate this decisive victory, as the Cross triumphant, encircled with the Heroic symbol of conquest? This miraculous event, with all its circumstances, is related by the writers of that age; by St. Gregory Nazianzen in the year immediately following it; by St. Chrysostom, in several parts of his works, who says that it happened not twenty years before, appeals to eye-witnesses still living and young, and to the present condition of those foundations, of which, says he, we are all witnesses; by St. Ambrose in his fortieth epistle written in 388; Rufinus, who had long lived upon the spot; Theodoret, who lived in the neighbourhood in Syria; Philostorgius, the Arian; Sozomen, who says many were alive when he wrote who had it from eye-witnesses, and mentions the visible marks still subsisting; Socrates, &c. The testimony of the heathens corroborates this evidence; as that of Ammianus Marcellinus above quoted, a nobleman of the first rank, who then lived in the court of Julian at Antioch and in an office of distinction, and who probably wrote his account from the letter of Alypius to his master at the time when the miracle happened. Libanius, another pagan friend and admirer of Julian, both in the history of his own life, and in his funeral oration on Julian's death, mentions these earthquakes in Palestine, but with a shyness which discovers the disgrace of his hero and superstition. Julian himself speaks of this event in the same covert manner. With Julian's death came the Emperor Jovian, a faithful Christian, and a Church-led assault on Jews and Judaism. The early church historian Socrates testifies, that at the sight of the miracles, the Jews at first cried out that Christ is God; yet returned home as hardened as ever. St. Gregory Nazianzen says, that many Gentiles were converted upon it, and went over to the Church. Theodoret and Sozomen say many were converted; but as to the Jews, they evidently mean a sudden flash of conviction, not a real and lasting conversion. The incredulous blinded themselves by various presences: but the evidence of the miracle leaves no room for the least cavil or suspicion. The Christian writers of that age are unanimous in relating it with its complicated circumstances, yet with a diversity which shows their agreement, though perfect, could not have been concerted. The same is confirmed by the testimony of the most obstinate adversaries. They who, when the temple at Daphne was consumed about the same time, by lightning, pretended that it was set on fire by Christians, were not able to suspect any possibility of contrivance in this case: nor could the event have been natural. Every such suspicion is removed by the conformity of the event with the prophecies: the importance of the occasion, the extreme eagerness of Jews and Gentiles in the enterprise, the attention of the whole empire fixed on it, and the circumstances of the fact. The eruption, contrary to its usual nature, was confined to one small spot; it obstinately broke out by fits, and ceased with the project, and this in such a manner, that Ammianus himself ascribes it to an intelligent cause. The phenomena of the cross in the air, and on the garments, were admirably fitted, as moral emblems, to proclaim the triumph of Christ over Julian, who had taken the cross out of the military ensigns, which Constantine had put there to be a lasting memorial of that cross which he had seen in the air that presaged his victories. The same was again erected in the heavens to confound the vanity of its impotent persecutor.
19 Sep 2008
778
Share Video

9:59
This great event happened in the beginning of the year 363. St. Chrysostom admires the wonderful conduct of divine Providence in this prodigy, and observes, that had not the Jews set about to rebuild their temple, they might have pretended they could have done it: therefore did God permit them thrice to attempt it; once under Adrian, when they brought a greater desolation upon themselves; a second time under Constantine the Great, who dispersed them, cut off their ears, and branded their bodies with the marks of rebellion. He then relates this third attempt, in our own time, as he says, not above twenty years ago, in which God himself visibly baffled their endeavours, to show that no human power could reverse His Decree; and this at a time when Christianity was still oppressed, lay under the axes, and had not the liberty even to speak; that impudence itself might not have the least shadow of presence. So, today both the Temple and the Bethesda Pool are in the Punjab, in Amritsar known as Golden Temple. Our Punjabi Khatris are top quality sons of Satan and 99 per cent Khatris did not accept Sikhism. I bet a much greater people of Judah tribe accepted Christianity. Today, the Khatris are bent upon twisting the historical facts by writing Books to misguide the devotees of Christ Nanak Dev Ji. Again, the people of Judah tribe are much better than our Khatris. Admission of the Temple Priests or their Rabbis that from now on you will have Temple of God from heaven which means the physical body not made by human hands but by nature does reflect a sensible hint to the twice born people that the time of the brick built temples is gone and it is the Time for the living Temple of God that each one of us carry with us. As no two Temples of God can exist in this world, so this Jerusalem Temple cannot be re-built so far the Second Temple in honour of Second anointed Christ Nanak Dev Ji exists. Now, why the Second Temple was built in the Punjab, a legend goes that a rich man had a few daughters and he bought them presents. They all admired their father for bringing to them nice presents but one said, it was with the grace of God that we are getting these presents and not our father. Their father over heard it and he was angry. To test her faith in God, he married her to a leper. She accepted him as her husband with pleasure and she would take him in a basket from town to town. She looked after him, bathed him regularly and one day she left him near a water pool whilst she went to find some food in the village. On her return she found her husband hale and healthy waiting for her. She inquired from him how it happened and he narrated how he saw a black bird dipping in the water and coming out white. Seeing this miracle, he made the way to pool and he was cured of leprosy. The couple went to see Satguru Ram Dass Ji and narrated their story. Although Satguru Ram Dass Ji knew this Pool yet this Miracle left no doubts in the minds of devotees as well. So, they started to work on the Pool and made it larger. Later on Satguru Arjan Dev Ji got the Temple of God, Harmandir Sahib built in the Middle of this water Pool, Bethesda and this Complex is today corrupted through gilding it. Holy Book has been corrupted and so this Harmandir by gilding was turned into Harimandir for fleecing people. That is why today you will hardly find a Sikh who addresses Nanak as a Satguru or Christ. Thus, Christ or Satguru Nanak Dev Ji have a simple looking Harmandir Sahib whilst the Brahmin Guru when Satguru Nanak Dev Ji is addressed as Guru have a Harimandir Sahib dominated by the world's greediest Khatris who did not allow the last on earth Christ in the name of Satguru Tegh Bahadur Ji to enter into His very House, Harmandir Sahib. A most foolish devoted Jatt King Ranjit Sandhu, who was given 40 years of kingship in the name of forty once born Khalsas who earned their Salvation by giving their sacrifices fighting the oppressors. Today, the Temple of God is so corrupt that the Jews of Middle East would be astonished to watch the malpractices. The most corrupt politicians dominate the place whilst the people of holy ghost or Gurmukh keep away from it as the spiritual Gentiles kept them away from the Jerusalem Temple. When the most honoured Ambassador of Satguru Nanak Dev Ji in the name of the Sixth Satguru Tegh Bahadur Ji was barred from this Second Temple of God, then who the hell are we today to be welcomed over there? Remember that this Complex in Amritsar is for the Bhagatan Sikhs who turn their other cheek and the Nirmallae Santan who ply the Double-edged Sword of His Word that the Royal King Sachae Patshah Gobind Singh Ji or His Tatt Khalsas never visited this Complex as their religion was to exercise sword power or Shiv Shakti to sort out the stubborn sons of Satan.
19 Sep 2008
929
Share Video