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This is the very first issue of this rare & private Live video of The Lord’s Prayer, originally composed by Albert Hay Malotte and rendered quite famous through Mario Lanza, who offered a wonderful & magic unforgettable interpretation of this aria in his movie “Because you’re mine”. This new current version you’re listening shows an original musical arrangement for symphonic orchestra, piano, male chorus & solo voice. It was specially composed for and sung during the celebration of a marriage in Switzerland on July 31, 1999. The Lord's Prayer, also known as the Our Father or Pater noster, is probably the best-known prayer in Christianity. On Easter Sunday 2007 it was estimated that 2 billion Protestant, Catholic, and Eastern Orthodox Christians read, recited, or sang the short prayer in hundreds of languages in houses of worship of all shapes and sizes. Although many theological differences and various modes and manners of worship divide Christians, according to Fuller Seminary professor Clayton Schmit "there is a sense of solidarity in knowing that Christians around the globe are praying together, and these words always unite us. Two versions of it occur in the New Testament, one in the Gospel of Matthew 6:9–13 as part of the discourse on ostentation, a section of the Sermon on the Mount, and the other in the Gospel of Luke 11:2–4. The prayer's absence from the Gospel of Mark (cf. the Prayer for forgiveness of 11:25–26), taken together with its presence in both Luke and Matthew, has caused many scholars who accept the Q hypothesis (as opposed to Proto-Matthean theory) to conclude that it is a quotation from the Q document, especially because of the context in Luke's presentation of the prayer, where many phrases show similarity to the Q-like Gospel of Thomas. The context of the prayer in Matthew is as part of a discourse attacking people who pray simply for the purpose of being seen to pray. Matthew describes Jesus as instructing people to pray after the manner of this prayer. Taking into account the prayer's structure, flow of subject matter and emphases, many interpret the Lord's Prayer as a guideline on how to pray rather than something to be learned and repeated by rote. Some disagree, suggesting that the prayer was intended as a specific prayer to be used. The New Testament reports Jesus and the disciples praying on several occasions; but as it never describes them actually using this prayer, it is uncertain how important it was originally viewed as being. There are several different translations of the Lord's Prayer. One of the first texts in English is the Northumbrian translation from around 650. The three best-known in English speaking groups are The English translation in the 1662 Anglican Book of Common Prayer (BCP) The translation of the English Language Liturgical Consultation (ELLC), an ecumenical body The Latin version used in the Roman Catholic Church In three of the texts given below, the square brackets indicate the doxology with which the prayer is often concluded. This is not included in critical editions of the New Testament, such as that of the United Bible Societies, as not belonging to the original text of Matthew 6:9–13, nor is it always part of the Book of Common Prayer text. The Roman Catholic form of the Lord's Prayer never ends with it. Our Father, which art in Heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done, in earth as it is in Heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. For thine is the Kingdom, and The power, and the Glory, For ever. Amen. Variants of the 1662 BCP version (first column) are also in use. In the 1928 edition of the Church of England Prayer Book, "which" was changed to "who," "in earth" to "on earth," and "them that" to "those who" and this version is widely known. The Eastern Orthodox Churches also use a modified version of this form of the Our Father in their English services. Some non-Christian groups, such as religious science sometimes use the prayer also, often with modified wording, such as replacing the word "evil" with "error." Though Matthew 6:12 uses the term debts, the 1662 version of the Lord's Prayer uses the term trespasses, while ecumenical versions often use the term sins. The latter choice may be due to Luke 11:4, which uses the word sins, while the former may be due to Matthew 6:12 (immediately after the text of the prayer), where Jesus speaks of trespasses. As early as the third century, Origen used the word trespasses (παραπτώματα) in the prayer. Though the Latin form that was traditionally used in Western Europe has debita (debts), most English-speaking Christians (except Presbyterians and others of the Reformed tradition), use trespasses. The Established Presbyterian Church of Scotland follows the version found in Matthew 6 in the Authorized Version (known also as the King James Version), which in the prayer uses the words "debts" and "debtors." Roman Catholics usually do not add the doxology "For Thine is the kingdom, power, and glory, forever and ever." However, this doxology, in the form "For the kingdom, the power, and the glory are yours, now and for ever," is used in the Catholic Mass, separated from the Lord's Prayer by a prayer, spoken or sung by the priest, that elaborates on the final petition, "Deliver us from evil." In the 1975 ICEL translation, this prayer reads: "Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ." All these versions are based on the text in Matthew, rather than Luke, of the prayer given by Jesus: Matthew 6:9–13 (KJV) After this manner therefore pray ye: Our Father which art in Heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in Heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. Luke 11:2–4 (KJV) And he said unto them, When ye pray, say, Our Father which art in Heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in Heaven, so in earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. "Our Father, which art in Heaven" The opening pronoun of Matthew's version of the prayer—our—is plural, which is viewed by many as a strong indication that the prayer was intended for communal, rather than private, worship. Together, the first two words—Our Father—are a title used elsewhere in the New Testament, as well as in Jewish literature, to refer to God. This is most likely the intent of the prayer. "Hallowed be thy Name" Having opened, the prayer begins in the same manner as the Kaddish, hallowing the name of God, and then going on to express hope that God's will and kingdom will happen. In Judaism the name of God is of extreme importance, and honouring the name central to piety. In that era names were not simply labels, but were seen as true reflections of objects' nature. Therefore, when the prayer seeks to hallow God's name, it was seen as equivalent to actually hallowing God. Hallowed is the passive voice and future tense, which to some makes it unclear how this hallowing is meant to occur. One interpretation is that this is a call for all believers to honour God's name. Those who see the prayer as primarily eschatological understand the prayer to be an expression of desire for end times when God's name, in the eyes of those carrying out the prayer, would be universally honoured. "Thy kingdom come" The request for God's kingdom to come is usually interpreted as a reference to the belief, common at the time, that a Messiah figure would bring about a Kingdom of God. Some scholars have argued that this prayer is pre-Christian and was not designed for specifically Christian interpretation. Many evangelicals see it as quite the opposite—a command to spread Christianity. "Thy will be done, in earth as it is in Heaven" The prayer follows with an expression of hope for God's will to be done. This expressing of hope can be interpreted in different ways. Some see it as an addendum to assert a request for Earth to be under direct and manifest divine command. Others see it as a call on people to submit to God and his teachings. In the Gospels, these requests have the added clarification in earth, as it is in Heaven, an ambiguous phrase in Greek which can either be a simile (i.e., make earth like Heaven), or a couple (i.e., both in Heaven and earth), though simile is the most common interpretation. "Give us this day our daily bread" The more personal requests break from the similarity to the Kaddish. The first concerns daily bread. What this means is slightly obscure, since the word that is normally translated as daily—ἐπιούσιος epiousios—is almost a hapax legomenon, occurring only in Luke and Matthew's versions of the Lord's Prayer, and in an Egyptian accounting book, with no other surviving written citations. Daily bread appears to be a reference to the way God provided manna to the Israelites each day while they were in the wilderness, as in Exodus 16:15–21. Since they could not keep any manna overnight, they had to depend on God to provide anew each morning. Etymologically epiousios seems to be related to the Greek word ousia, meaning substance. Early heterodox writers connected this to Eucharistic transubstantiation. Modern scholars tend to reject this connection on the presumption that Eucharistic practise and the doctrine of transubstantiation both developed later than Matthew was written. Protestants concur since they reject belief in transubstantiation. Epiousios can also be understood as existence, i.e., bread that was fundamental to survival. In the era, bread was the most important food for survival. However, scholars of linguistics consider this rendering unlikely since it would violate standard rules of word formation. Koine Greek had several far more common terms for the same idea. The usage of epiousios in the Egyptian papyrus is in the sense of for tomorrow. That is more clearly stated in the wording used by the Gospel of the Nazoraeans for the prayer. Therefore, the common translation is daily, a translation conveniently close in meaning to the other two possibilities as well. Those Christians who read the Lord's Prayer as eschatological view epiousios as referring to the second coming—reading for tomorrow (and bread) in a metaphorical sense. Most scholars disagree, particularly since Jesus is portrayed throughout Luke and Matthew as caring for everyday needs for his followers, particularly in the bread-related miracles that are recounted. "And forgive us our trespasses, as we forgive them that trespass against us" After the request for bread, Matthew and Luke diverge slightly. Matthew continues with a request for debts to be forgiven in the same manner as people forgive those who have debts against them. Luke, on the other hand, makes a similar request about sins being forgiven in the manner of debts being forgiven between people. According to literal translation of the Greek, the debts are financial debts. However, in Aramaic, the word for debt can also mean sin. The difference between Luke and Matthew's wording could be explained by the prayer about which they were writing was originally written in Aramaic. It is generally accepted that the request is talking about forgiveness of sin, rather than merely loans. This is the traditional interpretation, although some groups read it literally as a condemnation of all forms of lending. Asking for forgiveness from God was a staple of Jewish prayers. It was also considered proper for individuals to be forgiving of others, thus requiring the sentiment expressed in the prayer would have been a common one of the time. "And lead us not into temptation" Interpretations of the penultimate petition of the prayer—not to be led by God into peirasmos—vary considerably. Peirasmos can mean temptation, or just test of character. Traditionally it has been translated temptation. Since this would seem to imply that God leads people to sin, individuals uncomfortable with that implication read it as test of character. There are generally two arguments for this reading. First, it may be an eschatological appeal against unfavourable last judgement, though nowhere in literature of the time, not even in the New Testament, is the term peirasmos connected to such an event. The other argument is that it acts as a plea against hard tests described elsewhere in scripture, such as those of Job. Yet, this would depart heavily from Jewish practice of the time when pleas were typically made, during prayer, to be put through such tests. "But deliver us from evil" Translations and scholars are divided over whether the evil mentioned in the final petition refers to evil in general or the devil in particular. The original Greek is quite vague. In earlier parts of the Sermon on the Mount, in which Matthew's version of the prayer appears, the term is used to refer to general evil. Later parts of Matthew refer to the devil when discussing similar issues. However, the devil is never referred to as the evil in any Aramaic sources. While John Calvin accepted the vagueness of the term's meaning, he considered there to be little real difference between the two interpretations, and therefore of no real consequence. "For thine is the kingdom, and the power, and the glory, for ever. Amen" The doxology of the prayer is not contained in Luke's version, nor is it present in the earliest manuscripts of Matthew. The first known use of the doxology (in a less lengthy form) as a conclusion for the Lord's Prayer is in the Didache. In it are at least ten different versions among the early manuscripts before it seems to have standardized. Jewish prayers at the time had doxological endings. The doxology may have been originally appended for use during congregational worship. If so, it could be based on 1 Chronicles 29:11. Most scholars and many modern translations do not include the doxology except in footnotes. Nevertheless, it remains in use liturgically in Eastern Christianity and among Protestants. A minority, generally fundamentalists, posit that the doxology was so important that early editions neglected it due to its obviousness, though several other quite obvious things are mentioned in the Gospels. A map of European languages (1741) had the first verse of the Lord's Prayer put in every language. Since the publication of the Mithridates books, translations of the prayer have often been used for a quick comparison of languages, primarily because most earlier philologists were Christians, and very often priests. Due to missionary activity, one of the first texts to be translated between many languages has historically been the Bible, and so to early scholars the most readily available text in any particular language would most likely be a partial or total translation of the Bible. For example, the only extant text in Gothic, a language crucial in the history of Indo-European languages, is Codex Argenteus, the incomplete Bible translated by Wulfila. This tradition has been opposed recently from both the angle of religious neutrality and of practicality: the forms used in the Lord's Prayer (many commands) are not very representative of common discourse. Philologists and language enthusiasts have proposed other texts such as the Babel text (also part of the Bible) or the story of the North Wind and the Sun. In Soviet language sciences the complete works of Lenin were often used for comparison, as they were translated to most languages in the 20th century. Latin version The Latin version of this prayer has had cultural and historical importance for most regions where English is spoken. The text used in the liturgy (Mass, Liturgy of the Hours, etc.) differs slightly from that found in the Vulgate and probably pre-dates it. The doxology associated with the Lord's Prayer is found in four Vetus Latina manuscripts, only two of which give it in its entirety. The other surviving manuscripts of the Vetus Latina Gospels do not have the doxology. The Vulgate translation also does not include it, thus agreeing with critical editions of the Greek text. In the Latin Rite liturgies, this doxology is never attached to the Lord's Prayer. Its only use in the Roman Rite liturgy is in the Mass as revised after the Second Vatican Council. It is there placed not immediately after the Lord's Prayer, but instead after the priest's prayer, Libera nos, quaesumus..., elaborating on the final petition, Libera nos a malo (Deliver us from evil). Relation to Jewish prayer There are similarities between the Lord's Prayer and both Biblical and post-Biblical material in Jewish prayer. "Hallowed be thy name" is reflected in the Kaddish. "Lead us not into sin" is echoed in the "morning blessings" of Jewish prayer. A blessing said by some Jewish communities after the evening Shema includes a phrase quite similar to the opening of the Lord's Prayer: "Our God in heaven, hallow thy name, and establish thy kingdom forever, and rule over us for ever and ever". Malotte graduated from Tioga High School and sang at Saint James Episcopal Church in Philadelphia as a choir boy. He studied with Victor Herbert, W. S. Stansfield, and later in Paris with Gordon Jacob. His career as an organist began in Chicago where he played for silent pictures and later concertized throughout the US and Europe. During World War II he held the rank of Captain in the Special Services for two years while he toured with the USO and entertained troops in New Guinea, Australia and Europe. At one point he sponsored his own troup of entertainers that included Judith Anderson, Ann Triola and Helen McClure Preister. Malotte was an amateur pilot, avid golfer and even boxed with Jack Dempsey in Memphis, Tennessee. He spent most of his career as a composer in Hollywood. Malotte composed a number of film scores, including mostly uncredited music for animations from the Disney studios. Although two movies for which he composed scores won best Short Subject Academy Awards (Ferdinand the Bull in 1939 and The Ugly Duckling in 1940), he is best remembered for a setting of the Lord's Prayer. Written in 1935, it was recorded by the baritone John Charles Thomas, and remained highly popular for use as a solo in churches and at weddings in the US for some decades. He composed a number of other religious pieces, including settings of the Beatitudes and of the Twenty-third Psalm which have also remained popular as solos. His secular songs, such as "Ferdinand the bull" (from the Disney animated short of the same name), "For my mother" (a setting of a poem by 12-year-old Bobby Sutherland) and "I am proud to be an American" are less well remembered. Some of his works are collected in the library of the University of California Los Angeles and the Library of Congress. In addition, Malotte wrote uncredited stock music for many other films in the 1930s and early 1940s, including twenty-two of the Disney Silly Symphonies and other shorts such Little Hiawatha as well as Ferdinand the Bull. He also composed cantatas, oratorios, musicals and ballets. Malotte owned Apple Valley Music. Tags: Almighty God pray praying religion religious Christian Christians Christianity love hereafter paradise theology theological Jesus spiritual spirituality faith catholic Catholicism Anglican belief believe believing croyance croire Jesus Christ spiritual spirituality Theology Mario Lanza song vocal Gospel praise the Lord Albert Hay Malotte The Lord's Prayer Christian God Jesus pray theology religious Mario Lanza Syr Maestro Sir Reginald Mother Teresa Vatican Pope popes Benedict XVI Benoît XVI Benedictus XVI John Paul II Jean-Paul II Jean Paul II missionary missionaries of Charity missionaire missionnaire de la charité chrétien chrétiens chrétienne chrétiennes chrétienté résurrection âme soul Seele Seele élévation de l’âme Padre nostro fede religione religioso Vaticano God Lord Jesus Christ pray religion religious Christian Christians theology theological spiritual spirituality faithCatholic Prayer God Lord Christians Power Mother Teresa Mère Teresa Theresa Calcutta music musical opera operatic chant cantique cantical lyrique recueillement adoration choeur chorus vocal voce bel canto melody melodie melodia Saint ST holy holiness blessing blessings bless blessed benediction benedictions benedetto benedetta benedizione heilig Heiligkeit transcend transcendance
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*******HousesForSaleDenver**** | We’re Not Kristal Kraft Denver CO We’re Not Kristal Kraft Denver CO but we certainly admire her outstanding reputation in the Denver real estate community. We were asked wants enough Kristal Kraft of Denver CO was one of our active agents and a clear that up the answer is definitely no. Our particular personal expertise surrounding real estate and home buying and selling in the Denver metro market here in Colorado is one of the unique consulting approach. There’s a distinct difference between simply buying a house that a family may or may not live and for more than 3 to 5 years and a house that mysteriously turns into a home that they love. Not to compare the home buying process with a dating service but we have to admit there are similarities. There is actually a scale enlightening families with homes over simply houses. We believe when it comes to real estate and buying and selling homes in the Denver metro market that we’re conclusively to foremost expert in that one angle of this business. We invite you to click or call today to set up a time that’s convenient for you to talk one-on-one.
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*******HousesForSaleDenver**** | We’re Not Kristal Kraft Denver CO We’re Not Kristal Kraft Denver CO | *******HouseForSalesDenver**** We’re Not Kristal Kraft Denver CO but we certainly admire her outstanding reputation in the Denver real estate community. We were asked if Kristal Kraft of Denver CO was one of our active agents, to clear that up the answer is definitely no. Our particular personal expertise surrounding real estate and home buying and selling in the Denver metro market here in Colorado is one of the unique consulting approach. There's a distinct difference between simply buying a house that a family may or may not live and for more than 3 to 5 years and a house that mysteriously turns into a home that they love. Not to compare the home buying process with a dating service but we have to admit there are similarities. There is actually a scale enlightening families with homes over simply houses. We believe when it comes to real estate and buying and selling homes in the Denver metro market that we're conclusively to foremost expert in that one angle of this business. We invite you to click or call today to set up a time that's convenient for you to talk one-on-one. We’re Not Kristal Kraft Denver CO | *******HouseForSalesDenver****
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Sign Up Now *******wazzub.sixfigureformula**** Have you heard of Wazzub? 1. What is Wazzub?? Wazzub claims to be a global community which pays us i.e. the users to transform our existing searching engines like Google and Yahoo to Wazzub. It is a known phenomenon that companies like Google, Yahoo and Ask earn billions of dollars just because average people like us use their services. 2. What is this review all about? In this review, I'm going to clarify that Wazzub is not a multi level marketing (MLM) or a Matrix program. It is a company which is being funded by first class investors since 2007 and they have a vision to dominate Google in the future. The new search engine has offered to share 50% profit with all their FREE members who join and remain as FREE members since there is no obligation to spend any fees or upgrade your account. It is 100% free for everyone who joins before 1st of April 2012. 3. Is this some sort of a joke or a scam? Probably not, Wazzub is really a multi billion dollar project in the making. It is fairly distinct from Google since it will share 50% of their profit with all the FREE members who join before 1st of April,2012. Unlike similar programs that has been launched earlier like homepagepays**** and viradyne****, joining this search engine does not include any upfront, admin or monthly fees. You do not require to buy or make a sale to earn money with Wazzub. 4. If we never buy or sell, how does this new search engine generate income? Good question! Let's take Yahoo or google as a case study. Both these search engines has 1 billion unique users every month who use their services without paying for it. These popular search engines make millions of dollars just by displaying ads on their website which implies with an average they earn about $1 per every unique user a month. Wazzub uses a similar technology as Google and Yahoo nevertheless it also offers some additional stream of income. 5. How do Wazzub distribute 50% profit with FREE members? Wazzub is already making money from advertisement. 50% of this profit is given to the shareholders and investors who have invested in their project, the remaining 50% will be shared with all the FREE members who use their search engine as homepage. 6. What is Wazzub Secret Backdoor? Wazzub is currently in the pre-registration stage that will last till December 31st,2011. The Secret Backdoor is the method to sign up for the program that is limited through invitation. If you choose to register and grab your referral link then immediately get one. The joining is limited and therefore the invitation may not work later so pre-register because this is a good time. 7. When is the search engine scheduled to launch? If you pre-register now then you could access the web site between January 1st till 31st March,2012. You can check the latest member area and observe your network grow provided you invite other members utilizing your referral link. The referrals at Wazzub is referred to as Factor Dollars. It indicates, the more people you refer in the course of the pre-launch, the more you earn once the program is launched. 8. When will the search engine actually launch? On April 1st 2012, the search engine goes live and the FREE members who join now will quickly earn income. Detail by detail tutorials and webinars is going to be added to make Wazzub the perfect homepage. Several of the new developments will include a personalized search engine, news updates, best online deals, entertainment, videos and skill games. Based on the feedback and comment received from users, new strategies is going to be made. When each of the features are operational without the bugs or errors, the Wazzub team will launch the ultimate version of Wazzub search engine on July 1st,2012 to concentrate more on monetizing the project having a goal to serve millions of users. 9. How will the brand new search engine succeed against the likes of Google and Yahoo? I'd like you to definitely browse through Wazzub Frequently Asked Question (FAQ). The search engine is here to remain for decades due to the following reasons: a. No Matrix Concept - Most business plans are attached to a set matrix like 3x5 which can be restricted to 243 members mathematically. At Wazzub, there isn't any limitations. Invite as many members as you want. b. No Micro Jobs - There are similar search engines who would ask you to fill forms, post ads, share links or click on ads. At Wazzub, you only need to set it up as homepage and you really are done. c. No Downloads - At any point of time, you will not be asked to download software, games or toolbar which often contains harmful malware. Here there isn't any such thing i.e. no downloads. d. No Regular Activity - Generally in most strategic business plans, you need to remain active despite having a huge network. At Wazzub, you'll be compensated for lifetime for all the members that are referred up until the closure of pre-launch on March 31st 2012. e. No Fee - Some business often have you join for nothing as soon as it is done, you're prompted to upgrade. Wazzub remains free forever! f. No Single Line or Pyramid Schemes - Many programs are structured in route to benefit the members who participate in the initial stages however Wazzub is all about building this business together. Wazzub doesn't just pays for the personal network but in addition for the whole profit it earns from all of the the members. The project is made to remain sustainable. 10. Simply how much do we earn at Wazzub as FREE members? Wazzub is going to be paying $1 Factor Dollars for everyone referred by you. So if you end up referring 500 or 1000 or 3000 members, you can be earning $500, $1000 or $3000 month after month as passive recurring income. What you got to loose when everything offered to you is FREE? Those who seize this opportunity will be handsomely rewarded! Sign Up Now *******wazzub.sixfigureformula**** The WAZZUB Business Model or How to Earn Money on the Internet Dear WAZZUB Family, There are some people out there who are not convinced that WAZZUB’s business model is able to earn enough money to pay hundreds of thousands or even millions of members. Some of them claim that they understand exactly what we are planning to do (or not to do) and now they proclaim why we MUST fail. This article will tell you exactly how WAZZUB will earn money after launch and why it will be enough money to pay ALL pre-launch members. You will find the answers to the following questions: 1. Why is WAZZUB able to promise a profit share for every pre-launch member without asking for any money and with no job to do after launch? 2. Why would it be no problem even if 10 million pre-launch members would join WAZZUB? 3. Is there a fair chance for members who join the WAZZUB Family right at the end of pre-launch to earn money with WAZZUB? 4. How realistic is it to earn $1 per $FACTOR per month after launch? 5. How will WAZZUB handle millions of payments per month? 6. Why should members join WAZZUB after launch if they won’t earn any money? So, here we go! 1. Why is WAZZUB able to promise a profit share for every pre-launch member without asking for any money and with no job to do after launch? WAZZUB is the world’s first free PROFIT SHARING PHENOMENON. Instead of investing millions of $$$ to promote their website after launch, they share their profits with all members that joined WAZZUB for free, even before launch. There are only 2 obligations to be qualified for payments: you need at least 3 members in your personal WAZZUB Family and you have to set up their page as your home page (after launch) as long as you want to receive payments. WAZZUB will pay 50% of their profits to their qualified pre-launch members. If there would be just a small profit there would be just small payments; and if there is a bigger profit the payments will be bigger, too. There is never a risk that WAZZUB has to pay more money than they have earned to their pre-launch members. In most other business opportunities, members are forced to pay a membership fee or to pay auto-ships to be qualified for payments. Often the money that the top people earn is not from “real” business but their percentage from what their down line paid out of their pockets. WAZZUB is different! At WAZZUB no member has to pay any fees to be qualified for payments or any fees to use the WAZZUB page as their home page (just like nobody has to pay Google for using their search engine or Facebook for opening an account). The money that WAZZUB is going to pay to their members is money that they earned for doing “real” business: There will be ads displayed on the members’ home page and there will be special offers exclusively for WAZZUB members in partnership with some well-known brands on this planet. Simply said, WAZZUB is doing the same business like hundreds of thousands of other websites: they offer free services and they earn money through advertising, retail and affiliate programs. The pre-launch members are highly interested that more and more users will use the free services of WAZZUB because the profits will be higher; so they won’t stop to spread the word about WAZZUB after launch. The more pre-launch members that are qualified for payments, the more people will promote WAZZUB. 2. Why would it be no problem even if 10 million pre-launch members would join WAZZUB? There are more than 2 billion users connected to the Internet. The global players like Google or Facebook attract up to 1 billion unique users per month to their websites. WAZZUB’s basic calculation ($1 profit share per $FACTOR) is based on 10 x more unique users than pre-launch members. If we would have 10 million pre-launch members our goal would be to reach 100 million unique users per month. That would be just 5 % of all Internet users and far less than the global players and many other websites; in other words, all this is possible even if 95% of all Internet users never heard of WAZZUB. For sure, these numbers are not easy to reach, but it is possible and - with an army of 10 million pre-launch members - very realistic. 3. Is there a fair chance for members who join the WAZZUB Family right at the end of pre-launch to earn money with WAZZUB? There are some people out there shouting “Unfair!” or even “It’s a Pyramid!” when they hear about our pre-launch. Their argument: “If you need 3 members in your personal WAZZUB Family to be qualified for payments, there will be only a few qualified members and hordes of unqualified members, especially those who join at the end of pre-launch. They will never have a chance to qualify!” Well, none of those shouters asked us how we will handle this situation... Nevertheless, here is our answer: Every single pre-launch member will be able to qualify for payments and here is the reason why: At the end of pre-launch the gates are closing and the opportunity to join our Profit Sharing Phenomenon will be gone. BUT...FOR 3 MORE WEEKS, all the new members that are joining after launch will still raise the $FACTORS of their inviters. Got it? Every pre-launch member will be able to be qualified for payments by inviting his/her 3 members without “producing” new members without a $FACTOR because after launch, for new members there is no $FACTOR anymore! And now imagine how our membership numbers will grow when millions of pre-launch members are promoting our “perfect home page” during this 3-week period. Remember, it is their last chance to raise their $FACTOR to receive higher payments... Now it is up to you to decide: Unfair? - Fair? - Or the fairest system you have ever heard of? 4. How realistic is it to earn $1 per $FACTOR per month after launch? To be honest, it is very unrealistic for the month of April. We will launch our beta version on April 9 and there will be bugs and glitches that need to be corrected; that is why we call it “beta launch”. May and June, as well, will be two important months needed to improve our system and to add more and more functions that our users like. So we expect July to be the first month to reach at least $1 per $FACTOR. Let us do a glance into the future: Could it happen that more and more members use our website as their home page if it is really useful to them? Yes, for sure! But...where is the limit? - 100 million? - 200 million? - 500 million? 1 billion? Let us do an example: Let’s say WAZZUB has 5 Million pre-launch members and in 5 years 500 million members are using our services. That would lead to a payout of $10 per $FACTOR. Even a pre-launch member with a super-tiny $FACTOR of 3 would receive $30 per month - for what exactly? Oh, yes, he invited 1, 2 or 3 free members to join WAZZUB - 5 years ago! It may be that we never reach these numbers but, who knows...Google started as a small startup, Facebook started as a small startup and so did all the other global players. And one thing is for sure, none of them attracted millions of users BEFORE launch. 5. How will WAZZUB handle millions of payments per month? WAZZUB will use established, automated methods of payments to pay their members. For an automatic system it makes no difference if there are one hundred, one thousand or one million payments to process. 6. Why should members join WAZZUB after launch if they won’t earn any money? You could ask the same question about Facebook. Why should more and more people join Facebook? Facebook already has 800 million users and they gain to reach 1 billion sometime later this year. None of those members receive money from Facebook but they join. Why? Because Facebook is useful to them. WAZZUB will be useful to their users, too. Imagine this: You start your Internet browser and find yourself on the perfect home page. There is a powerful search engine, the latest news exactly on those topics you are interested in, messages from your friends and family, the best deals on the Internet and useful links to your favorite websites. Imagine receiving valuable gifts and bonuses, just for using this powerful tool as your personal home page. On April 9, 2012 we will launch our state-of-the-art and patent-pending website and we KNOW that our members will love it! If you are not convinced or if you know a better opportunity, we wish you all the best with your future businesses. To all the others, we would like to say: Welcome to the WAZZUB Family - Let’s activate the Power of “We”! With Your Success in Mind, Your WAZZUB Team www.sixfigureformula****
25 Dec 2011
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1:02
*******www.leathergeek****/page/467485584 This is a DOT Ladies waterproof leopard fabric Shorty Series DOT Motorcycle Helmet which is the lightest and smallest in the market. The Boneyard has been one of our best selling helmets at the rallies and shows.Three different shell sizes are used to make different sizes. There are similar looking helmets available which are heavier and bulkier. Why pay $200 for a real DOT Carbon Fiber Motorcycle Helmet when it is not any safer, smaller or lighter then this one. Infact, this motorcycle helmet looks better then the real ones. Advanced DOT Approved Polycarbonate Half Helmet Shell. Lightweight Helmet around 2lbs (32 ounces). Unique Polycarbonate materials allow for snug sleek fit on head; less bulky then normal helmets with maximum protection.
14 Nov 2012
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2:02
The main objective of this game is to create stacks of cards with similarly suite from Ace to King within the stacks. Sounds simple right? However, don't get fooled because it's not as simple as it looks! Though there are similarities in all the three versions, yet the complexity levels are different.
7 Feb 2013
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