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Patients -------------------------------------------------------------------------------- Volume 7, Book 70, Number 544: Narrated 'Aisha: (the wife of the Prophet) Allah's Apostle said, "No calamity befalls a Muslim but that Allah expiates some of his sins because of it, even though it were the prick he receives from a thorn." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 545: Narrated Abu Sa'id Al-Khudri and Abu Huraira: The Prophet said, "No fatigue, nor disease, nor sorrow, nor sadness, nor hurt, nor distress befalls a Muslim, even if it were the prick he receives from a thorn, but that Allah expiates some of his sins for that." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 546: Narrated Kab: The Prophet said, "The example of a believer is that of a fresh tender plant, which the wind bends lt sometimes and some other time it makes it straight. And the example of a hypocrite is that of a pine tree which keeps straight till once it is uprooted suddenly. -------------------------------------------------------------------------------- Volume 7, Book 70, Number 547: Narrated Abu Huraira: Allah's Apostle said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol. 9.) -------------------------------------------------------------------------------- Volume 7, Book 70, Number 548: Narrated Abu Huraira: Allah's Apostle said, "If Allah wants to do good to somebody, He afflicts him with trials." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 549: Narrated Aisha: I never saw anybody suffering so much from sickness as Allah's Apostle -------------------------------------------------------------------------------- Volume 7, Book 70, Number 550: Narrated 'Abdullah: I visited the Prophet during his ailments and he was suffering from a high fever. I said, "You have a high fever. Is it because you will have a double reward for it?" He said, "Yes, for no Muslim is afflicted with any harm but that Allah will remove his sins as the leaves of a tree fall down." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 551: Narrated 'Abdullah: I visited Allah's Apostle while he was suffering from a high fever. I said, "O Allah's Apostle! You have a high fever." He said, "Yes, I have as much fever as two men of you." I said, "Is it because you will have a double reward?" He said, "Yes, it is so. No Muslim is afflicted with any harm, even if it were the prick of a thorn, but that Allah expiates his sins because of that, as a tree sheds its leaves." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 552: Narrated Abu Muisa Al-Ash'ari: The Prophet said, "Feed the hungry, visit the sick, and set free the captives." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 553: Narrated Al-Bara bin Azib: Allah's Apostle ordered us to do seven things and forbade us to do seven other things. He forbade us to wear gold rings, silk, Dibaj, Istabriq, Qissy, and Maithara; and ordered us to accompany funeral processions, visit the sick and greet everybody. (See Hadith No. 104) -------------------------------------------------------------------------------- Volume 7, Book 70, Number 554: Narrated Jabir bin 'Abdullah: Once I fell ill. The Prophet and Abu Bakr came walking to pay me a visit and found me unconscious. The Prophet performed ablution and then poured the remaining water on me, and I came to my senses to see the Prophet. I said, "O Allah's Apostle! What shall I do with my property? How shall I dispose of (distribute) my property?" He did not reply till the Verse of inheritance was revealed. -------------------------------------------------------------------------------- Volume 7, Book 70, Number 555: Narrated 'Ata bin Abi Rabah: Ibn 'Abbas said to me, "Shall I show you a woman of the people of Paradise?" I said, "Yes." He said, "This black lady came to the Prophet and said, 'I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet said (to her), 'If you wish, be patient and you will have (enter) Paradise; and if you wish, I will invoke Allah to cure you.' She said, 'I will remain patient,' and added, 'but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So he invoked Allah for her." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 556: Narrated 'Ata: That he had seen Um Zafar, the tall black lady, at (holding) the curtain of the Ka'ba. -------------------------------------------------------------------------------- Volume 7, Book 70, Number 557: Narrated Anas bin Malik: I heard Allah's Apostle saying, "Allah said, 'If I deprive my slave of his two beloved things (i.e., his eyes) and he remains patient, I will let him enter Paradise in compensation for them.'" -------------------------------------------------------------------------------- Volume 7, Book 70, Number 558: Narrated 'Aisha: When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal got a fever. I entered upon them and asked, "O my father! How are you? O Bilal! How are you?" Whenever fever attacked Abu Bakr, he would recite the following poetic verses: 'Everybody is staying alive among his people, yet death is nearer to him than his shoe laces." And whenever the fever deserted Bilal, he would recite (two poetic lines): 'Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (two kinds of good smelling grass). Would that one day I would drink of the water of Majinna and would that Shama and Tafil (two mountains at Mecca) would appear to me.' Then I came and informed Allah's Apostle about that, whereupon he said, "O Allah! Make us love Medina as much or more than we love Mecca. O Allah! Make it healthy and bless its Mudd and Sa for us, and take away its fever and put it in Al'Juhfa." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 559: Narrated Abu 'Uthman: Usama bin Zaid said that while he. Sad and Ubai bin Ka'b were with the Prophet a daughter of the Prophet sent a message to him, saying. 'My daughter is dying; please come to us." The Prophet sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sad said to him, "What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2) -------------------------------------------------------------------------------- Volume 7, Book 70, Number 560: Narrated Ibn Abbas: The Prophet went to visit a sick bedouin. Whenever the Prophet went to a patient, he used to say to him, "Don't worry, if Allah will, it will be expiation (for your sins):" The bedouin said, "You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will." The Prophet said, "Then, yes, it is so." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 561: Narrated Anas: A Jewish boy used to serve the Prophet and became ill. The Prophet went to pay him a visit and said to him, "Embrace Islam," and he did embrace Islam. Al-Musaiyab said: When Abu Talib was on his deathbed, the Prophet visited him. -------------------------------------------------------------------------------- Volume 7, Book 70, Number 562: Narrated 'Aisha: During the ailment of the Prophet some people came to visits him. He led them in prayer while sitting. but they prayed standing, so he waved to them to sit down. When he had finished the prayer, he said, "An Imam is to be followed, so when he bows, you should bow. and when he raises his head, you should raise yours, and if he prays sitting. you should pray sitting." Abu Abdullah said Al-Humaidi said, (The order of ) "This narration has been abrogated by the last action of the Prophet as he led the prayer sitting, while the people prayed standing behind him' -------------------------------------------------------------------------------- Volume 7, Book 70, Number 563: Narrated Sad: I became seriously ill at Mecca and the Prophet came to visit me. I said, "O Allah's Apostle! I shall leave behind me a good fortune, but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third (for my heir)?" He said, "No." I said, "Shall I bequeath half and leave half?" He said, "No." I said, "Shall I bequeath one third and leave two thirds?" He said, "One third is alright, though even one third is too much." Then he placed his hand on his forehead and passed it over my face and abdomen and said, "O Allah! Cure Sad and complete his emigration." I feel as if I have been feeling the coldness of his hand on my liver ever since. -------------------------------------------------------------------------------- Volume 7, Book 70, Number 564: Narrated 'Abdullah bin Mas'ud: I visited Allah's Apostle while he was suffering from a high fever. I touched him with my hand and said, "O Allah's Apostle! You have a high fever." Allah's Apostle said, "Yes, I have as much fever as two men of you have." I said, "Is it because you will get a double reward?" Allah's Apostle said, "Yes, no Muslim is afflicted with harm because of sickness or some other inconvenience, but that Allah will remove his sins for him as a tree sheds its leaves." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 565: Narrated 'Abdullah: I visited the Prophet during his illness and touched him while he was having a fever. I said to him, "You have a high fever; is it because you will get a double reward?" He said, "Yes. No Muslim is afflicted with any harm, but that his sins will be annulled as the leave of a tree fall down." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 566: Narrated Ibn 'Abbas: Allah's Apostle entered upon sick man to pay him a visit, and said to him, "Don't worry, Allah willing, (your sickness will be) an expiation for your sins." The man said, "No, it is but a fever that is boiling within an old man and will send him to his grave." On that, the Prophet said, "Then yes, it is so." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 567: Narrated Usama bin Zaid: The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sad bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which 'Abdullah bin Ubai bin Salul was present, and that had been before 'Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., isolators and Jews. 'Abdullah bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering, 'Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, 'Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there." On that 'Abdullah bin Rawaha said, Yes, O Allah's Apostle! Bring your teachings to our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Sad bin Ubada. He said to him "O Sad! Have you not heard what Abu Hubab (i.e., 'Abdullah bin Ubai) said?" Sad said, 'O Allah's Apostle! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he ('Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 568: Narrated Jabir: The Prophet came to visit me (while I was sick) and he was riding neither a mule, nor a horse. -------------------------------------------------------------------------------- Volume 7, Book 70, Number 569: Narrated Ka'b bin 'Ujara: The Prophet passed by me while I was kindling a fire under a (cooking) pot. He said, "Do the lice of your head trouble you?" I said, "Yes." So he called a barber to shave my head and ordered me to make expiation for that." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 570: Narrated Al-Qasim bin Muhammad: 'Aisha, (complaining of headache) said, "Oh, my head"! Allah's Apostle said, "I wish that had happened while I was still living, for then I would ask Allah's Forgiveness for you and invoke Allah for you." Aisha said, "Wa thuklayah! By Allah, I think you want me to die; and If this should happen, you would spend the last part of the day sleeping with one of your wives!" The Prophet said, "Nay, I should say, 'Oh my head!' I felt like sending for Abu Bakr and his son, and appoint him as my successor lest some people claimed something or some others wished something, but then I said (to myself), 'Allah would not allow it to be otherwise, and the Muslims would prevent it to be otherwise". -------------------------------------------------------------------------------- Volume 7, Book 70, Number 571: Narrated Ibn Mas'ud: I visited the Prophet while he was having a high fever. I touched him an said, "You have a very high fever" He said, "Yes, as much fever as two me of you may have." I said. "you will have a double reward?" He said, "Yes No Muslim is afflicted with hurt caused by disease or some other inconvenience, but that Allah will remove his sins as a tree sheds its leaves." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 572: Narrated Sad: Allah's Apostle came to visit me during my ailment which had been aggravated during Hajjat-al-Wada'. I said to him, "You see how sick I am. I have much property but have no heir except my only daughter May I give two thirds of my property in charity?"! He said, "No." I said, "Half of it?" He said, "No." I said "One third?" He said, "One third is too much, for to leave your heirs rich is better than to leave them poor, begging of others. Nothing you spend seeking Allah's pleasure but you shall get a reward for it, even for what you put in the mouth of your wife." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 573: Narrated Ibn 'Abbas: When Allah's Apostle was on his death-bed and in the house there were some people among whom was 'Umar bin Al-Khattab, the Prophet said, "Come, let me write for you a statement after which you will not go astray." 'Umar said, "The Prophet is seriously ill and you have the Qur'an; so the Book of Allah is enough for us." The people present in the house differed and quarrelled. Some said "Go near so that the Prophet may write for you a statement after which you will not go astray," while the others said as Umar said. When they caused a hue and cry before the Prophet, Allah's Apostle said, "Go away!" Narrated 'Ubaidullah: Ibn 'Abbas used to say, "It was very unfortunate that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 574: Narrated As-Sa'ib: My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My nephew is- ill." The Prophet touched my head with his hand and invoked Allah to bless me. He then performed ablution and I drank of the remaining water of his ablution and then stood behind his back and saw "Khatam An-Nubuwwa" (The Seal of Prophethood) between his shoulders like a button of a tent. -------------------------------------------------------------------------------- Volume 7, Book 70, Number 575: Narrated Anas bin Malik: The Prophet said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.' " -------------------------------------------------------------------------------- Volume 7, Book 70, Number 576: Narrated Qais bin Abi Hazim: We went to pay a visit to Khabbab (who was sick) and he had been branded (cauterized) at seven places in his body. He said, "Our companions who died (during the lifetime of the Prophet) left (this world) without having their rewards reduced through enjoying the pleasures of this life, but we have got (so much) wealth that we find no way to spend It except on the construction of buildings Had the Prophet not forbidden us to wish for death, I would have wished for it.' We visited him for the second time while he was building a wall. He said, A Muslim is rewarded (in the Hereafter) for whatever he spends except for something that he spends on building." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 577: Narrated Abu Huraira: I heard Allah's Apostle saying, "The good deeds of any person will not make him enter Paradise." (i.e., None can enter Paradise through his good deeds.) They (the Prophet's companions) said, 'Not even you, O Allah's Apostle?' He said, "Not even myself, unless Allah bestows His favor and mercy on me." So be moderate in your religious deeds and do the deeds that are within your ability: and none of you should wish for death, for if he is a good doer, he may increase his good deeds, and if he is an evil doer, he may repent to Allah." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 578: Narrated 'Aisha: I heard the Prophet , who was resting against me, saying, "O Allah! Excuse me and bestow Your Mercy on me and let me join with the highest companions (in Paradise)." See Qur'an (4.69) -------------------------------------------------------------------------------- Volume 7, Book 70, Number 579: Narrated 'Aisha: Whenever Allah's Apostle paid a visit to a patient, or a patient was brought to him, he used to invoke Allah, saying, "Take away the disease, O the Lord of the people! Cure him as You are the One Who cures. There is no cure but Yours, a cure that leaves no disease." -------------------------------------------------------------------------------- Volume 7, Book 70, Number 580: Narrated Jabir bin Abdullah: The Prophet came to me while I was ill. He performed ablution and threw the remaining water on me (or said, "Pour it on him) " When I came to my senses I said, "O Allah's Apostle! I have no son or father to be my heir, so how will be my inheritance?" Then the Verse of inheritance was revealed. -------------------------------------------------------------------------------- Volume 7, Book 70, Number 581: Narrated 'Aisha: When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal had a fever. I entered upon them and said, "O my father! How are you? O Bilal! How are you?" Whenever Abu Bakr got the fever he used to say, "Everybody is staying alive with his people, yet death is nearer to him than his shoe laces." And when fever deserted Bilal, he would recite (two poetic verses): "Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (two kinds of good smelling grass). Would that one day I could drink of the water of Majinna, and would that Shama and Tafil (two mountains at Mecca) would appear to me!" I went to Allah's Apostle and informed him about that. He said, "O Allah! Make us love Medina as much or more than we love Mecca, and make it healthy, and bless its Sa and its Mudd, and take away its fever and put it in Al-Juhfa." (See Hadith No 558) .
14 Jan 2009
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*******tinyurl****/qmpower NOW is your chance to transform your entire life for the better without using any of your willpower. With quantum mind power, you can discover how to master your mind. Miracles will start happening for and around you. Seize the moment now! :) *******tinyurl****/qmpower 5 part quantum mind power ecourse comments affirmations alpha mind power amazing laws of cosmic mind power audio sample of quantum mind power with ttm body mind awareness body mind dynamics body mind life books on meditation brain mind brain power brain powers brainpower clear mind consciousness cosmic mind power creative visualization dr robert anthony energy healing free mind power genevieve behrend guided meditation guided meditations harnessing the power of the mind healing dynamics healing meditation healing power of mind healing power of the mind how to increase brain power http quantum mind power com special3 htm human mind power improve brain power improve mind powers increase brain power instruction of telepathy invisible energy invisible power by genevieve behrend invisible powers john kehoe mind power law of attraction law of attraction quantum physics manifesting meditation meditation books meditation mind meditation music meditation techniques meditation visualization mind mind awakening mind body healing mind chakra mind consciousness mind control devices mind energy mind healer mind healing mind life mind mastery mind methods mind over matter mind physics mind power mind power institute mind power into the 21st century mind power news mind power rx mind power secret mind power secrets mind power techniques mind powers mind pwer quantum mind therapy mind training mind visualization mindpower mindpower institute minds powers money making secrets of mind power masters morry method morry zelcovitch new age mind peaceful mind personal growth personality development phenomenal power of the human mind power energy power of mind power of mind over body power of subconcious mind power of subconscious mind power of the mind power of the mind quantum physics power of the mind to heal power of the subconscious power of the subconscious mind power of the unconscious mind psychic mind power quantum quantum awakening quantum brain quantum brain power quantum computing quantum conscious quantum consciousness quantum energy quantum healing quantum information quantum information processing quantum life quantum meditation quantum metaphysics quantum mind quantum mind power quantum mind power coffee recordings quantum mind power com quantum mind power discount code quantum mind power forum quantum mind power interview quantum mind power morrie reviews quantum mind power mp3 quantum mind power reviews quantum mind power stocks quantum mind power system quantum mind power vs holosunc quantum mind review quantum mindpower quantum minds quantum physicist quantum physics quantum physics afterlife quantum physics and the mind quantum physics books quantum physics christian quantum physics explained quantum physics god quantum physics reality quantum physics spirituality quantum physics thoughts quantum science quantum secret quantum self quantum spirituality quantum states quantum teleportation quantum theory quantum thoughts quantum universe quantum-mind-power quantum-mind-power**** quantummind power quantummindpower quantummindpower**** raj bapna mind power reiki meditation review quantum mind power secrets of mind power secrets of subconscious mind self improvement song chengxiang songchengxiang soul dynamics spiritual spiritual abundance spiritual awakening spiritual awareness spiritual books spiritual dynamics spiritual enlightenment spiritual healing spiritual journey spiritual meditation spiritual mind spiritual teacher spirituality subconcious mind power subconscious subconscious mind subconscious mind control subconscious mind power subconscious power technology quantum the healing power of the mind the morry method the phenomenal power of the human mind the power of self mind the power of self mind control the power of the brain the power of the human mind the power of the mind the power of the mind to heal the power of the unconscious mind the power of your mind the power of your subconscious mind using the power of your mind what is quantum physics winning girls through psychic mind control www.quantum-mind-power**** yoga mind your invisible power genevieve behrend
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Loans, Payment of Loans, Freezing of Property, Bankruptcy -------------------------------------------------------------------------------- Volume 3, Book 41, Number 570: Narrated Jabir bin 'Abdullah: While I was in the company of the Prophet in one of his Ghazawat, he asked, "What is wrong with your camel? Will you sell it?" I replied in the affirmative and sold it to him. When he reached Medina, I took the camel to him in the morning and he paid me its price. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 571: Narrated Al-Amash: When we were with Ibrahim, we talked about mortgaging in deals of Salam. Ibrahim narrated from Aswad that 'Aisha had said, "The Prophet bought some foodstuff on credit from a Jew and mortgaged an iron armor to him." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 572: Narrated Abu Huraira: The Prophet said, "Whoever takes the money of the people with the intention of repaying it, Allah will repay it on his behalf, and whoever takes it in order to spoil it, then Allah will spoil him." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 573: Narrated Abu Dhar: Once, while I was in the company of the Prophet, he saw the mountain of Uhud and said, "I would not like to have this mountain turned into gold for me unless nothing of it, not even a single Dinar remains of it with me for more than three days (i.e. I will spend all of it in Allah's Cause), except that Dinar which I will keep for repaying debts." Then he said, "Those who are rich in this world would have little reward in the Hereafter except those who spend their money here and there (in Allah's Cause), and they are few in number." Then he ordered me to stay at my place and went not far away. I heard a voice and intended to go to him but I remembered his order, "Stay at your place till I return." On his return I said, "O Allah's Apostle! (What was) that noise which I heard?" He said, "Did you hear anything?" I said, "Yes." He said, "Gabriel came and said to me, 'Whoever amongst your followers dies, worshipping none along with Allah, will enter Paradise.' " I said, "Even if he did such-and-such things (i.e. even if he stole or committed illegal sexual intercourse)" He said, "Yes." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 574: Narrated Abu Huraira: Allah's Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that it should remain with me for more than three days, except an amount which I would keep for repaying debts." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 575: Narrated Abu Huraira: A man demanded his debts from Allah's Apostle in such a rude manner that the companions of the Prophet intended to harm him, but the Prophet said, "Leave him, no doubt, for he (the creditor) has the right to demand it (harshly). Buy a camel and give it to him." They said, "The camel that is available is older than the camel he demands. "The Prophet said, "Buy it and give it to him, for the best among you are those who repay their debts handsomely. " -------------------------------------------------------------------------------- Volume 3, Book 41, Number 576: Narrated Hudhaifa: I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a business-man and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Masud said, "I heard the same (Hadith) from the Prophet." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 577: Narrated Abu Huraira: A man came to the Prophet and demanded a camel (the Prophet owed him). Allah's Apostle told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Apostle said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 578: Narrated Abu Huraira: The Prophet owed a camel of a certain age to a man who came to demand it back. The Prophet ordered his companions to give him. They looked for a camel of the same age but found nothing but a camel one year older. The Prophet told them to give it to him. The man said, "You have paid me in full, and may Allah pay you in full." The Prophet said, "The best amongst you is he who pays his debts in the most handsome manner." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 579: Narrated Jabir bin Abdullah: I went to the Prophet while he was in the Mosque. (Mis'ar thinks, that Jabir went in the forenoon.) After the Prophet told me to pray two Rakat, he repayed me the debt he owed me and gave me an extra amount. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 580: Narrated Jabir bin 'Abdullah: My father was martyred on the day (of the battle) of Uhud, and he was in debt. His creditors demanded their rights persistently. I went to the Prophet (and informed him about it). He told them to take the fruits of my garden and exempt my father from the debts but they refused to do so. So, the Prophet did not give them my garden and told me that he would come to me the next morning. He came to us early in the morning and wandered among the datepalms and invoked Allah to bless their fruits. I then plucked the dates and paid the creditors, and there remained some of the dates for us. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 581: Narrated Jabir bin 'Abdullah: When my father died he owed a Jew thirty Awsuq (of dates). I requested him to give me respite for repaying but he refused. I requested Allah's Apostle to intercede with the Jew. Allah's Apostle went to the Jew and asked him to accept the fruits of my trees in place of the debt but the Jew refused. Allah's Apostle entered the garden of the date-palms, wandering among the trees and ordered me (saying), "Pluck (the fruits) and give him his due." So, I plucked the fruits for him after the departure of Allah's Apostle and gave his thirty Awsuq, and still had seventeen Awsuq extra for myself. Jabir said: I went to Allah's Apostle to inform of what had happened, but found him praying the 'Asr prayer. After the prayer I told him about the extra fruits which remained. Allah's Apostle told me to inform (Umar) Ibn Al-Khatab about it. When I went to 'Umar and told him about it, 'Umar said, "When Allah's Apostle walked in your garden, I was sure that Allah would definitely bless it." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 582: Narrated 'Aisha: Allah's Apostle used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Apostle! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 583: Narrated Abu Huraira: The Prophet said, "If someone leaves some property, it will be for the inheritors, and if he leaves some weak offspring, it will be for us to support them." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 584: Narrated Abu Huraira: The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 585: Narrated Abu Huraira: Allah's Apostle said, "Procrastination (delay) in repaying debts by a wealthy person is injustice." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 586: Narrated Abu Huraira: A man came to the Prophet and demanded his debts and used harsh words. The companions of the Prophet wanted to harm him, but the Prophet said, "Leave him, as the creditor (owner of the right) has the right to speak." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 587: Narrated Abu Huraira: Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 588: Narrated Jabir bin 'Abdullah: A man pledged that his slave would be manumitted after his death. The Prophet asked, "Who will buy the slave from me?" No'aim bin 'Abdullah bought the slave and the Prophet took its price and gave it to the owner. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 589: Narrated Jabir: When 'Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adhq bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them. (On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as 'Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 590: Narrated Ibn 'Umar: A man came to the Prophet and said, "I am often betrayed in bargaining." The Prophet advised him, "When you buy something, say (to the seller), 'No deception." The man used to say so afterwards. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 591: Narrated Al-Mughira bin Shu'ba: The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance). -------------------------------------------------------------------------------- Volume 3, Book 41, Number 592: Narrated Abdullah bin 'Umar: I heard Allah's Apostle saying, "Everyone of you is a guardian, and responsible for what is in his custody. The ruler is a guardian of his subjects and responsible for them; a husband is a guardian of his family and is responsible for it; a lady is a guardian of her husband's house and is responsible for it, and a servant is a guardian of his master's property and is responsible for it." I heard that from Allah's Apostle and I think that the Prophet also said, "A man is a guardian of is father's property and is responsible for it, so all of you are guardians and responsible for your wards and things under your care." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 593: Narrated 'Abdullah: I heard a man reciting a verse (of the Holy Qur'an) but I had heard the Prophet reciting it differently. So, I caught hold of the man by the hand and took him to Allah's Apostle who said, "Both of you are right." Shu'ba, the sub-narrator said, "I think he said to them, "Don't differ, for the nations before you differed and perished (because of their differences). " -------------------------------------------------------------------------------- Volume 3, Book 41, Number 594: Narrated Abu Huraira: Two persons, a Muslim and a Jew, quarrelled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 595: Narrated Abu Said Al-Khudri: While Allah's Apostle was sitting, a Jew came and said, "O Abul Qasim! One of your companions has slapped me on my face." The Prophet asked who that was. He replied that he was one of the Ansar. The Prophet sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, "I heard him taking an oath in the market saying, 'By Him Who gave Moses superiority over all the human beings.' I said, 'O wicked man! (Has Allah given Moses superiority) even over Muhammad I became furious and slapped him over his face." The Prophet said, "Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Moses standing and holding one of the legs of the Throne. I will not know whether Moses has fallen unconscious or the first unconsciousness was sufficient for him." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 596: Narrated Anas: A Jew crushed the head of a girl between two stones. The girl was asked who had crushed her head, and some names were mentioned before her, and when the name of the Jew was mentioned, she nodded agreeing. The Jew was captured and when he confessed, the Prophet ordered that his head be crushed between two stones. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 597: Narrated Ibn 'Umar: A man was often cheated in buying. The Prophet said to him, "When you buy something, say (to the seller), No cheating." The man used to say so thenceforward . -------------------------------------------------------------------------------- Volume 3, Book 41, Number 598: Narrated Jabir: A man manumitted a slave and he had no other property than that, so the Prophet cancelled the manumission (and sold the slave for him). No'aim bin Al-Nahham bought the slave from him. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 599: Narrated 'Abdullah bin Mas'ud: Allah's Apostle said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Apostle! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths." (3.77) -------------------------------------------------------------------------------- Volume 3, Book 41, Number 600: Narrated 'Abdullah bin Ka'b bin Malik: Ka'b demanded his debt back from Ibn Abi Hadrad in the Mosque and their voices grew louder till Allah's Apostle heard them while he was in his house. He came out to them raising the curtain of his room and addressed Ka'b, "O Ka'b!" Ka'b replied, "Labaik, O Allah's Apostle." (He said to him), "Reduce your debt to one half," gesturing with his hand. Kab said, "I have done so, O Allah's Apostle!" On that the Prophet said to Ibn Abi Hadrad, "Get up and repay the debt, to him." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 601: Narrated 'Umar bin Al-Khattab: I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a way different to that of mine. Allah's Apostle had taught it to me (in a different way). So, I was about to quarrel with him (during the prayer) but I waited till he finished, then I tied his garment round his neck and seized him by it and brought him to Allah's Apostle and said, "I have heard him reciting Surat-al-Furqan in a way different to the way you taught it to me." The Prophet ordered me to release him and asked Hisham to recite it. When he recited it, Allah s Apostle said, "It was revealed in this way." He then asked me to recite it. When I recited it, he said, "It was revealed in this way. The Qur'an has been revealed in seven different ways, so recite it in the way that is easier for you." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 602: Narrated Abu Huraira: The Prophet said, "No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses over them." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 603: Narrated Aisha: Abu bin Zam'a and Sad bin Abi Waqqas carried the case of their claim of the (ownership) of the son of a slave-qirl of Zam'a before the Prophet. Sad said, "O Allah's Apostle! My brother, before his death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of Zam'a and take him into my custody as he was his son." 'Abu bin Zam'a said, 'the is my brother and the son of the slave-girl of my father, and was born or my father's bed." The Prophet noticed a resemblance between Utba and the boy but he said, "O 'Abu bin Zam'a! You will get this boy, as the son goes to the owner of the bed. You, Sauda, screen yourself from the boy." -------------------------------------------------------------------------------- Volume 3, Book 41, Number 604: Narrated Abu Huraira: Allah's Apostle sent horsemen to Najd and they arrested and brought a man called Thumama bin Uthal, the chief of Yamama, and they fastened him to one of the pillars of the Mosque. When Allah's Apostle came up to him; he asked, "What have you to say, O Thumama?" He replied, "I have good news, O Muhammad!" Abu Huraira narrated the whole narration which ended with the order of the Prophet "Release him!" -------------------------------------------------------------------------------- Volume 3, Book 41, Number 605: Narrated Abu Huraira: The Prophet sent some horsemen to Najd and they arrested and brought a man called Thumama bin Uthal from the tribe of Bani Hanifa, and they fastened him to one of the pillars of the Mosque. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 606: Narrated 'Abdullah bin Ka'b bin Malik Al-Ansari from Ka'b bin Malik: That 'Abdullah bin Abi Hadrad Al-Aslami owed him some debt. Ka'b met him and caught hold of him and they started talking and their voices grew loudest. The Prophet passed by them and addressed Ka'b, pointing out to him to reduce the debt to one half. So, Ka'b got one half of the debt and exempted the debtor from the other half. -------------------------------------------------------------------------------- Volume 3, Book 41, Number 607: Narrated Khabbab: I was a blacksmith In the Pre-lslamic period of ignorance, and 'Asi bin Wail owed me some money. I went to him to demand it, but he said to me, "I will not pay you unless you reject faith in Muhammad." I replied, "By Allah, I will never disbelieve Muhammad till Allah let you die and then resurrect you." He said, "Then wait till I die and come to life again, for then I will be given property and offspring and will pay your right." So, thus revelation came: "Have you seen him who disbelieved in Our signs and yet says, 'I will be given property and offspring?' " (19.77)
30 Aug 2008
533
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20:18
MEDIA ADVISORY September, 4, 2008 For Immediate Release: Contingent of Lawyers, Activists, and Media Take Concerns of Police Brutality at RNC to Mayor Coleman's Office Contact: Kris Hermes 510-681-6361 - WHAT: Attempt to meet with Mayor Chris Coleman about escalation of police brutality in St. Paul - WHO: Lawyers, activists, and members of the media - WHEN: September 4, 2008 4:00 p.m. - WHERE: St. Paul Mayor’s Office, 15 W. Kellogg Blvd. Police violence has not been limited to the streets. The Coldsnap Legal Collective, providing support to people arrested at the RNC, has received numerous reports of abuse in the jails. In addition to widespread denial of medical attention, multiple people have been brutalized by Sheriff’s Deputies inside their cells. At a press conference earlier today, recently released activist Elliot Hughes made statements that while in jail he had a bag placed over his head, a gag in his mouth, and was beaten to unconsciousness by multiple correctional officers.
6 Sep 2008
410
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1:53
Compilation of the best referree knockouts. KO's, refs knocked unconscious and getting back. All sports, soccer, boxing - refs getting hit in the face hard and fights breaking out.
14 Sep 2008
2108
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4:34
The movie is directed by Sebastien Durand , Aurélien Peis, Julien Limon and Cédric Trezeguet at ESMA in Montpellier (France), the pre-production took approx. 7 months (not at full time) and 10 months for the production (full time and more). Pilot: In a world where stone slowly overruns people and transforms them into statues, Sai, a twelve years old little boy, has the power to cure this disease with his blood. Since he is a child, his older brother, Vlad, martyrs him and preys on his gift by hiting him. One day Vlad lends Sai to his thug friends, who profit to cure their wounds and hit him, letting Sai sink into unconsciousness. In his dream, Sai discovers that he also has inside him, deeply buried, stone… Credits: Sebastien Durand Julien Limon Aurélien Peis Cédric Trezeguet
4 Oct 2008
3387
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9:48
& [Saint] means... First test is that he is unflinching, without any deviation. Api cet sudura..., bhajate mam ananya-bhak. Ananya-bhak means he does not know anything except the service of the Lord. That is the qualification of sadhu. So similarly, in other places also, the definition of sadhu is there. Sadhu means titiksavah: he's very tolerant because a sadhu has to face so many opposing elements and sometimes very offensive, but he has to tolerate. Titiksavah. At the same time, karunikah, very merciful. The same man who is torturing him, torturing him, he is trying to convince him about Krsna. That means very merciful. He's not rejecting. Although he's torturing him, but he's trying to convince him, Krsna. Therefore karunikah. And he is not friend of any particular society or man. Suhrdah sarva-dehinam. He is well-wisher of all living entities. It doesn't matter whether he's Indian, American, or black and white. No, no conception. Or even human being or animal. He is kind to everyone, friend, well-wisher of everyone. Ajata-satravah. He does not create any enemies. Such... These are the qualifications of sadhu. [Srila Prabhupada from a Room Conversation with Malcolm, July 18, 1973, London] Note: So although Tamal and co. were torturing Prabhupada, His Divine Grace was trying to convince them about Krishna. The very thing that Prabhupada describes about a sadhu [himself] above, is revealed very clearly in the super excellent work of Dhanesvara prabhu. In chapter five of "When a Man is Poisoned It Is Said Like That", Prabhupada's tolerance and mercy is clearly manifested. If you wish to purchase this awesome PC DVD then please contact me for more information. Before we take a look at chapter five of Dhanesvara prabhu's work, let us have a look at chapter three: Chapter Three -- An Introduction to The Phenomena of Reverse Speech Much of this chapter is taken from a paper I had written for my Reverse Speech training class. David Oates liked it and has posted it on his web site under the "Student Papers" section. It provides an introduction to the phenomena, but it is not exhaustive. The reader is encouraged to expand his or her understanding of Reverse Speech by visiting the Reverse Speech web site and by practicing locating their own speech reversals using the wave editing software included on this CD. The Discovery and History of Reverse Speech The discovery of Reverse Speech, like so many important discoveries in this world, came as an accident, or perhaps we should say, serendipity. Its discovery came about as a result of an intentional act, a marketing ploy by entertainers who led a generation with their creative endeavors—the Beatles. Perhaps as a means to turn around their failing popularity as a result of a serious faux pax, saying that they were more popular than Christ, the Beatles intentionally dubbed a soundtrack in reverse onto one of their recordings. The idea was to challenge fans to see if they could find hidden verbal messages. It worked. All over the world people were buying Beatles albums and recordingsof other performers and manually rotating their turntables backwards to see if they could hear the messages. The surprise however, was that along with the messages that were intentionally placed in reverse, other messages, references to Satan, were also found—messages which seemed to confirm what some had believed all along—rock and roll music was inspired by the devil! Messages intentionally recorded in reverse came to be known as "backward masking" and when the recording was played in reverse they were as intelligible and clear as any forward recording was. When the record was played in regular forward mode the backward masking was usually "buried" among the guitar riffs so as to be "masked," and not meant to be heard well. These messages varied among performers from straightforward communications to cryptic and mysterious messages which may have had no factual meaning. The search for backward masked messages led to the surprise findings of other intelligible sounds, and many references to Satan. The morality of people in the '70's was still such that this was shocking to many people (Good thing it wasn't discovered in the '90's—it might just have been written off as "normal"). Such findings led to the thorough examination of hundreds of rock music recordings in reverse, and the findings of many references to Satan and hell. Parents became concerned that their children were being unwittingly subjected to satanic programming, ministers railed against the decadence of rock and roll music, and legislation was even introduced in California to require record publishers to warn listeners of any records which intentionally had backward sounds recorded. One Person Listened Further While the sensation of backward masking and satanic messages was tormenting the more righteous among us, no one it seems had the curiosity of looking at the phenomena further—except for one inspired individual in Australia, David John Oates, a former insurance broker. Working at the time as a youth counselor, those in his charge had come to him with the shocking news. David, in an effort to dispel the idea, rigged a tape player to play in reverse, and found out that it was indeed true—intelligible messages were found when recording were played in reverse. He also had the initiative to see if the phenomena was limited to music, or if such messages were also present in other forms of communication. He began to play all types of recordings backwards—speeches, conversation, arguments, infants cooing and babbling—and made what will surely come to be known as one of the most significant discoveries of all time: all human verbal communication has not just a public face, the one meant to be shown, but it also has a hidden side, one that is covert but which communicates nonetheless, additional information which is just as, or perhaps even more important than, the sounds which we consciously hear. David became very involved in the study of speech reversals and eventually labeled this form of communication "Reverse Speech," a very descriptive moniker. His study became very thorough. He documented a variety of forms and structures of reversals and categorized them, and connected the voices of the reversals with the understanding of the subconscious and collective unconscious as put forward by Carl Jung. The study became quite deep and detailed, and gradually evolved to a general theory of verbal human communication. The theory, developed over a decade of research, contributes immensely to our understanding of the communication process, and brings to humanity a new and bright horizon in communication to see and explore. The Theory of Reverse Speech and Speech Complimentarity Oates' called his general theory of verbal human communication The Theory of Reverse Speech and Speech Complimentarity and it addresses the significant features of Reverse Speech. It states that 1) Human speech has two distinctive and complementary functions and modes, and 2) these two modes of speech are dependent upon each other. The Overt, or Conscious, Mode is spoken forwards and is constructed by conscious cognitive processes. The Covert, or Unconscious, Mode, spoken simultaneously with the Overt Mode, is a reversal of forward speech sounds constructed by subconscious processes. Together they form an integral part of communication, and both modes of speech together communicate the total psyche of a person—conscious as well as unconscious. But How Does It Happen? How does Reverse Speech happen? How does the human mind construct cognitive, meaningful communication in reverse while speech goes on forward? Oates' research has shown that speech reversals occur with greater frequency when the speaker is more emotionally charged. Formal speeches have very few reversals, perhaps one every two to three minutes. As a person speaks in a more informal and relaxed environment the reversals increase in number. And when a person is highly emotionally aroused the reversals will occur with a frequency of every 2-3 seconds. These findings show that emotions play an important role in Reverse Speech. Emotions have been shown to be a function of the right hemisphere of the brain. Hence, Reverse Speech Theory suggests that while the left side of the brain generates the overt, forward speech, it is the right side of the brain which contributes the covert, reverse speech. The right side of the brain then must work in conjunction with the left side of the brain so that the words chosen in overt communication will create sounds which form the intelligible sounds of the covert communication. An amazing feat! This can account for a speaker's pauses, stammerings, and fumbling over the choice of words as he speaks. The words are we choose to express our conscious mind are in part selected by the unconscious mind to communicate our unconscious thoughts. The Many Parts of Reverse Speech Reverse Speech is as universal a language as forward speech—everyone speaks it, and we all hear it. However, Reverse Speech differs in many ways from normal forward speech. Thousands of hours of studying many tens of thousands of speech reversals by Oates has revealed significant variety in: * the information content of reversals spoken, * the language of Reverse Speech, * the syntax of reversals, * the tense, * and the intended audience for the reversals. It should be noted that this work has been pioneered largely by David Oates but has subsequently been confirmed by dozens of Reverse Speech investigators over the years. This report adds nothing original to Oates' work, but reports what he has learned through years of tedious research. Chapter Five: Conversations in Reverse Speech Reverse Speech Conversation Four Prabhupada Appeals to Tamal Prabhupada wants Tamal to save him and in this exchange repeatedly appeals to him in a number of ways, such as challenging his ego and even offering a bribe. He is aware that Tamal is not listening to him however. Tamal is resolute and rebuffs Prabhupada by telling him flatly that he cannot be saved. This section is taken from BBT tape T38B Counter 263 forward. The locations of speech reversals are noted by square brackets [ ]. So far I am thinking, I'm not improving in strength. And how can I improve [by drinking little] [barley and milk] and little fruit juice? I have no appetite for anything else. [In case] I... [Most probably], I am diminishing my strength. So... Tamal Krishna: [Most probably diminish your strength]? Prabhupada: [Yes, because...] Tamal Krishna: [How]? I don't see that you're diminishing in your strength. Prabhupada: Yes, I cannot sit. Tamal Krishna: But you haven't been able to sit for a long time. You mean you cannot si[t up now even.] Prabhupada: [In that also, I am diminished.] Tamal Krishna: That's a fact. Now when you try and sit up, you always fall over to the side. Prabhupada: So in case... ["In case," no]. From the fact I can see that I have no appetite. [Then how I can increase] strength? Tamal Krishna: Well, I can only repeat the words of the Kaviraj. Prabhupada: No, that is not... Tamal Krishna: He states that you can't expect to eat as long as the liver and the kidneys are not functioning properly. Prabhupada: So that is not functioning. Tamal Krishna: Well, he says that he can get it to function properly. Prabhupada: [He says], but I practically see. Tamal Krishna: But his medicine cannot... He also says that his medicine [cannot be judged] over a period of five or six days. Srila Prabhupada: He will not listen [and drinking little] Prabhupada comments that Tamal will not listen to any argument, and he therefore offers him a bribe in the next speech reversal. This bribe may refer to money or anything else that Prabhupada can offer. Srila Prabhupada: Name thy number [from barley and milk] Prabhupada instructed his disciples in diplomatic ways of dealing with others, bribery sometimes working where other appeals will not. Here is is following his own advice by offering Tamal whatever he would like if he will save him. Srila Prabhupada: Save ya { }you remember some? [in case], I [most probably] Prabhupada here reminds Tamal that he saved Tamal by bringing him to Krishna Consciousness, and asks him if he can remember what he has done for him. This is an appeal to his sense of indebtedness to Prabhupada. Tamal Krishna: That's a shame, b-but your life's up [Most probably diminish your strength?] Tamal declines the offer by simply telling him that his life is finished. Tamal already had full control of the movement and its assets anyway so the bribe meant nothing to him. As we heard above Tamal was firmly of the opinion that everyone would follow him after it was all through. Link Reversal: Tamal: What Srila Prabhupada: love is this? [Yes, because... Tamal: How?] A link reversal. Link reversals indicate deep understanding, sympathy or congruity between the two speakers. Prabhupada and Tamal both knew the score here and what was transpiring. Given the circumstances they speak together as a single voice to ask what kind of love is this where the disciple neglects the order of the guru, and takes his money and his life. Notice that the quality of Tamal's voice is raspy and matches Prabhupada's here, as the tonal quality is shared in all Link Reversals. Srila Prabhupada: You sound like you failed [yes, I cannot sit] Prabhupada challenges Tamal's ego by this statement. Tamal replies in the next reversal totally undaunted. Tamal Krishna: Maybe I am glad You mean you cannot si[t up now even.] In a direct affront Tamal expresses possible joy at the way things have gone. He is not intimidated by Prabhupada's challenges. Srila Prabhupada: You're embarrassed I found ya [in that also I am diminished] Again Prabhupada challenges Tamal, and let's him know that his activities have been revealed. In this exchange Prabhupada uses various psychological manipulations to look for Tamal's weakness. A master of human psychology, Prabhupada is working Tamal from every angle. Tamal feels this as indicated in his next reversal "dodge the panic." He is skillfully acting to avoid losing his will to kill Prabhupada. Srila Prabhupada: Try 'n save me So in case... ["In case," no]. From the fact I can see that I have no appetite. Now Prabhupada challenges Tamal in a positive sense to save him. Prabhupada clearly would like to change the way things are going, but we have seen clearly that all the while he was surrendered to the will of the Lord. As he often quoted, man proposes, God disposes. By his actions and speech he was proposing to go on with his life and his mission. Another proof that this was no mercy killing. Srila Prabhupada: See if can make you wanna [Then how I can increase] strength? Is there any way Prabhupada can make Tamal want to save him? He's already offered to bribe him, made a direct appeal, and challenged him in several ways: his ego in failing, his sense of indebtedness and his love. Next he will attempt from a position of authority telling him that his work is not done until he saves his life. All of this of course is to no effect. Tamal Krishna: Dodge the panic [cannot be judg]ed Tamal is feeling the pressure of these appeals and challenges, and with this self-talk coaches himself to avoid panic. Srila Prabhupada: You can be done when ya save the (me) life [that in case I do not increase.] Prabhupada's next attempt and challenge. Tamal recognizes it as such and clearly rebuffs him with the next reversal. Tamal Krishna: You cannot be save All right. Okay. In [case you don't increase]. Because I don't think we can say... Unless we want to say that this Kaviraj is absolutely wrong. But if we accept... The arguments presented here by Prabhupada are so complete and thorough that this could well be a conversation in forward speech. He has attempted to gain Tamal's cooperation through every conceivable angle. Tamal cautions himself and flatly refuses to comply. Can anyone say these are coincidental sounds? Impossible. This conversation is completely consistent with and relevant to the drama that is being played out at the time.
28 Mar 2010
1263
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4:47
& Sadhu [Saint] means... First test is that he is unflinching, without any deviation. Api cet sudura..., bhajate mam ananya-bhak. Ananya-bhak means he does not know anything except the service of the Lord. That is the qualification of sadhu. So similarly, in other places also, the definition of sadhu is there. Sadhu means titiksavah: he's very tolerant because a sadhu has to face so many opposing elements and sometimes very offensive, but he has to tolerate. Titiksavah. At the same time, karunikah, very merciful. The same man who is torturing him, torturing him, he is trying to convince him about Krsna. That means very merciful. He's not rejecting. Although he's torturing him, but he's trying to convince him, Krsna. Therefore karunikah. And he is not friend of any particular society or man. Suhrdah sarva-dehinam. He is well-wisher of all living entities. It doesn't matter whether he's Indian, American, or black and white. No, no conception. Or even human being or animal. He is kind to everyone, friend, well-wisher of everyone. Ajata-satravah. He does not create any enemies. Such... These are the qualifications of sadhu. [Srila Prabhupada from a Room Conversation with Malcolm, July 18, 1973, London] Note: So although Tamal and co. were torturing Prabhupada, His Divine Grace was trying to convince them about Krishna. The very thing that Prabhupada describes about a sadhu [himself] above, is revealed very clearly in the super excellent work of Dhanesvara prabhu. In chapter five of "When a Man is Poisoned It Is Said Like That", Prabhupada's tolerance and mercy is clearly manifested. If you wish to purchase this awesome PC DVD then please contact me for more information. Before we take a look at chapter five of Dhanesvara prabhu's work, let us have a look at chapter three: Chapter Three -- An Introduction to The Phenomena of Reverse Speech Much of this chapter is taken from a paper I had written for my Reverse Speech training class. David Oates liked it and has posted it on his web site under the "Student Papers" section. It provides an introduction to the phenomena, but it is not exhaustive. The reader is encouraged to expand his or her understanding of Reverse Speech by visiting the Reverse Speech web site and by practicing locating their own speech reversals using the wave editing software included on this CD. The Discovery and History of Reverse Speech The discovery of Reverse Speech, like so many important discoveries in this world, came as an accident, or perhaps we should say, serendipity. Its discovery came about as a result of an intentional act, a marketing ploy by entertainers who led a generation with their creative endeavors—the Beatles. Perhaps as a means to turn around their failing popularity as a result of a serious faux pax, saying that they were more popular than Christ, the Beatles intentionally dubbed a soundtrack in reverse onto one of their recordings. The idea was to challenge fans to see if they could find hidden verbal messages. It worked. All over the world people were buying Beatles albums and recordingsof other performers and manually rotating their turntables backwards to see if they could hear the messages. The surprise however, was that along with the messages that were intentionally placed in reverse, other messages, references to Satan, were also found—messages which seemed to confirm what some had believed all along—rock and roll music was inspired by the devil! Messages intentionally recorded in reverse came to be known as "backward masking" and when the recording was played in reverse they were as intelligible and clear as any forward recording was. When the record was played in regular forward mode the backward masking was usually "buried" among the guitar riffs so as to be "masked," and not meant to be heard well. These messages varied among performers from straightforward communications to cryptic and mysterious messages which may have had no factual meaning. The search for backward masked messages led to the surprise findings of other intelligible sounds, and many references to Satan. The morality of people in the '70's was still such that this was shocking to many people (Good thing it wasn't discovered in the '90's—it might just have been written off as "normal"). Such findings led to the thorough examination of hundreds of rock music recordings in reverse, and the findings of many references to Satan and hell. Parents became concerned that their children were being unwittingly subjected to satanic programming, ministers railed against the decadence of rock and roll music, and legislation was even introduced in California to require record publishers to warn listeners of any records which intentionally had backward sounds recorded. One Person Listened Further While the sensation of backward masking and satanic messages was tormenting the more righteous among us, no one it seems had the curiosity of looking at the phenomena further—except for one inspired individual in Australia, David John Oates, a former insurance broker. Working at the time as a youth counselor, those in his charge had come to him with the shocking news. David, in an effort to dispel the idea, rigged a tape player to play in reverse, and found out that it was indeed true—intelligible messages were found when recording were played in reverse. He also had the initiative to see if the phenomena was limited to music, or if such messages were also present in other forms of communication. He began to play all types of recordings backwards—speeches, conversation, arguments, infants cooing and babbling—and made what will surely come to be known as one of the most significant discoveries of all time: all human verbal communication has not just a public face, the one meant to be shown, but it also has a hidden side, one that is covert but which communicates nonetheless, additional information which is just as, or perhaps even more important than, the sounds which we consciously hear. David became very involved in the study of speech reversals and eventually labeled this form of communication "Reverse Speech," a very descriptive moniker. His study became very thorough. He documented a variety of forms and structures of reversals and categorized them, and connected the voices of the reversals with the understanding of the subconscious and collective unconscious as put forward by Carl Jung. The study became quite deep and detailed, and gradually evolved to a general theory of verbal human communication. The theory, developed over a decade of research, contributes immensely to our understanding of the communication process, and brings to humanity a new and bright horizon in communication to see and explore. The Theory of Reverse Speech and Speech Complimentarity Oates' called his general theory of verbal human communication The Theory of Reverse Speech and Speech Complimentarity and it addresses the significant features of Reverse Speech. It states that 1) Human speech has two distinctive and complementary functions and modes, and 2) these two modes of speech are dependent upon each other. The Overt, or Conscious, Mode is spoken forwards and is constructed by conscious cognitive processes. The Covert, or Unconscious, Mode, spoken simultaneously with the Overt Mode, is a reversal of forward speech sounds constructed by subconscious processes. Together they form an integral part of communication, and both modes of speech together communicate the total psyche of a person—conscious as well as unconscious. But How Does It Happen? How does Reverse Speech happen? How does the human mind construct cognitive, meaningful communication in reverse while speech goes on forward? Oates' research has shown that speech reversals occur with greater frequency when the speaker is more emotionally charged. Formal speeches have very few reversals, perhaps one every two to three minutes. As a person speaks in a more informal and relaxed environment the reversals increase in number. And when a person is highly emotionally aroused the reversals will occur with a frequency of every 2-3 seconds. These findings show that emotions play an important role in Reverse Speech. Emotions have been shown to be a function of the right hemisphere of the brain. Hence, Reverse Speech Theory suggests that while the left side of the brain generates the overt, forward speech, it is the right side of the brain which contributes the covert, reverse speech. The right side of the brain then must work in conjunction with the left side of the brain so that the words chosen in overt communication will create sounds which form the intelligible sounds of the covert communication. An amazing feat! This can account for a speaker's pauses, stammerings, and fumbling over the choice of words as he speaks. The words are we choose to express our conscious mind are in part selected by the unconscious mind to communicate our unconscious thoughts. The Many Parts of Reverse Speech Reverse Speech is as universal a language as forward speech—everyone speaks it, and we all hear it. However, Reverse Speech differs in many ways from normal forward speech. Thousands of hours of studying many tens of thousands of speech reversals by Oates has revealed significant variety in: * the information content of reversals spoken, * the language of Reverse Speech, * the syntax of reversals, * the tense, * and the intended audience for the reversals. It should be noted that this work has been pioneered largely by David Oates but has subsequently been confirmed by dozens of Reverse Speech investigators over the years. This report adds nothing original to Oates' work, but reports what he has learned through years of tedious research. Chapter Five: Conversations in Reverse Speech Reverse Speech Conversation Four Prabhupada Appeals to Tamal Prabhupada wants Tamal to save him and in this exchange repeatedly appeals to him in a number of ways, such as challenging his ego and even offering a bribe. He is aware that Tamal is not listening to him however. Tamal is resolute and rebuffs Prabhupada by telling him flatly that he cannot be saved. This section is taken from BBT tape T38B Counter 263 forward. The locations of speech reversals are noted by square brackets [ ]. So far I am thinking, I'm not improving in strength. And how can I improve [by drinking little] [barley and milk] and little fruit juice? I have no appetite for anything else. [In case] I... [Most probably], I am diminishing my strength. So... Tamal Krishna: [Most probably diminish your strength]? Prabhupada: [Yes, because...] Tamal Krishna: [How]? I don't see that you're diminishing in your strength. Prabhupada: Yes, I cannot sit. Tamal Krishna: But you haven't been able to sit for a long time. You mean you cannot si[t up now even.] Prabhupada: [In that also, I am diminished.] Tamal Krishna: That's a fact. Now when you try and sit up, you always fall over to the side. Prabhupada: So in case... ["In case," no]. From the fact I can see that I have no appetite. [Then how I can increase] strength? Tamal Krishna: Well, I can only repeat the words of the Kaviraj. Prabhupada: No, that is not... Tamal Krishna: He states that you can't expect to eat as long as the liver and the kidneys are not functioning properly. Prabhupada: So that is not functioning. Tamal Krishna: Well, he says that he can get it to function properly. Prabhupada: [He says], but I practically see. Tamal Krishna: But his medicine cannot... He also says that his medicine [cannot be judged] over a period of five or six days. Srila Prabhupada: He will not listen [and drinking little] Prabhupada comments that Tamal will not listen to any argument, and he therefore offers him a bribe in the next speech reversal. This bribe may refer to money or anything else that Prabhupada can offer. Srila Prabhupada: Name thy number [from barley and milk] Prabhupada instructed his disciples in diplomatic ways of dealing with others, bribery sometimes working where other appeals will not. Here is is following his own advice by offering Tamal whatever he would like if he will save him. Srila Prabhupada: Save ya { }you remember some? [in case], I [most probably] Prabhupada here reminds Tamal that he saved Tamal by bringing him to Krishna Consciousness, and asks him if he can remember what he has done for him. This is an appeal to his sense of indebtedness to Prabhupada. Tamal Krishna: That's a shame, b-but your life's up [Most probably diminish your strength?] Tamal declines the offer by simply telling him that his life is finished. Tamal already had full control of the movement and its assets anyway so the bribe meant nothing to him. As we heard above Tamal was firmly of the opinion that everyone would follow him after it was all through. Link Reversal: Tamal: What Srila Prabhupada: love is this? [Yes, because... Tamal: How?] A link reversal. Link reversals indicate deep understanding, sympathy or congruity between the two speakers. Prabhupada and Tamal both knew the score here and what was transpiring. Given the circumstances they speak together as a single voice to ask what kind of love is this where the disciple neglects the order of the guru, and takes his money and his life. Notice that the quality of Tamal's voice is raspy and matches Prabhupada's here, as the tonal quality is shared in all Link Reversals. Srila Prabhupada: You sound like you failed [yes, I cannot sit] Prabhupada challenges Tamal's ego by this statement. Tamal replies in the next reversal totally undaunted. Tamal Krishna: Maybe I am glad You mean you cannot si[t up now even.] In a direct affront Tamal expresses possible joy at the way things have gone. He is not intimidated by Prabhupada's challenges. Srila Prabhupada: You're embarrassed I found ya [in that also I am diminished] Again Prabhupada challenges Tamal, and let's him know that his activities have been revealed. In this exchange Prabhupada uses various psychological manipulations to look for Tamal's weakness. A master of human psychology, Prabhupada is working Tamal from every angle. Tamal feels this as indicated in his next reversal "dodge the panic." He is skillfully acting to avoid losing his will to kill Prabhupada. Srila Prabhupada: Try 'n save me So in case... ["In case," no]. From the fact I can see that I have no appetite. Now Prabhupada challenges Tamal in a positive sense to save him. Prabhupada clearly would like to change the way things are going, but we have seen clearly that all the while he was surrendered to the will of the Lord. As he often quoted, man proposes, God disposes. By his actions and speech he was proposing to go on with his life and his mission. Another proof that this was no mercy killing. Srila Prabhupada: See if can make you wanna [Then how I can increase] strength? Is there any way Prabhupada can make Tamal want to save him? He's already offered to bribe him, made a direct appeal, and challenged him in several ways: his ego in failing, his sense of indebtedness and his love. Next he will attempt from a position of authority telling him that his work is not done until he saves his life. All of this of course is to no effect. Tamal Krishna: Dodge the panic [cannot be judg]ed Tamal is feeling the pressure of these appeals and challenges, and with this self-talk coaches himself to avoid panic. Srila Prabhupada: You can be done when ya save the (me) life [that in case I do not increase.] Prabhupada's next attempt and challenge. Tamal recognizes it as such and clearly rebuffs him with the next reversal. Tamal Krishna: You cannot be save All right. Okay. In [case you don't increase]. Because I don't think we can say... Unless we want to say that this Kaviraj is absolutely wrong. But if we accept... The arguments presented here by Prabhupada are so complete and thorough that this could well be a conversation in forward speech. He has attempted to gain Tamal's cooperation through every conceivable angle. Tamal cautions himself and flatly refuses to comply. Can anyone say these are coincidental sounds? Impossible. This conversation is completely consistent with and relevant to the drama that is being played out at the time.
15 May 2010
1236
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9:46
& a Man is Poisoned It Is Said Like That A Reverse Speech Investigation Into the Death of His Divine Grace A. C. Bhaktivedanta Swami Prabhupada Researched and Written By a servant of the Servant Dhanesvara das "This is a tale of murder in its lowest, most despicable state, for who but the most heinous of characters could think even for a moment to kill a great soul whose only business was to relieve mankind of their material bondage by teaching that greatest of all life's blessings—love of God? Yet it happened, and you will hear the irrefutable proof directly spoken from the mouths of those who actually did it, and confirmed by those who were there at the time. It is these direct confessions heard in Reverse Speech that have convinced me that Bhaktivedanta Swami Prabhupada was indeed brought to death's door by poisoning, and I believe that after you hear the evidence and read the story that you will agree with me also." The Discovery and History of Reverse Speech The discovery of Reverse Speech, like so many important discoveries in this world, came as an accident, or perhaps we should say, serendipity. Its discovery came about as a result of an intentional act, a marketing ploy by entertainers who led a generation with their creative endeavors—the Beatles. Perhaps as a means to turn around their failing popularity as a result of a serious faux pax, saying that they were more popular than Christ, the Beatles intentionally dubbed a soundtrack in reverse onto one of their recordings. The idea was to challenge fans to see if they could find hidden verbal messages. It worked. All over the world people were buying Beatles albums and recordings of other performers and manually rotating their turntables backwards to see if they could hear the messages. The surprise however, was that along with the messages that were intentionally placed in reverse, other messages, references to Satan, were also found—messages which seemed to confirm what some had believed all along—rock and roll music was inspired by the devil! Messages intentionally recorded in reverse came to be known as "backward masking" and when the recording was played in reverse they were as intelligible and clear as any forward recording was. When the record was played in regular forward mode the backward masking was usually "buried" among the guitar riffs so as to be "masked," and not meant to be heard well. These messages varied among performers from straightforward communications to cryptic and mysterious messages which may have had no factual meaning. The search for backward masked messages led to the surprise findings of other intelligible sounds, and many references to Satan. The morality of people in the '70's was still such that this was shocking to many people (Good thing it wasn't discovered in the '90's—it might just have been written off as "normal"). Such findings led to the thorough examination of hundreds of rock music recordings in reverse, and the findings of many references to Satan and hell. Parents became concerned that their children were being unwittingly subjected to satanic programming, ministers railed against the decadence of rock and roll music, and legislation was even introduced in California to require record publishers to warn listeners of any records which intentionally had backward sounds recorded. One Person Listened Further While the sensation of backward masking and satanic messages was tormenting the more righteous among us, no one it seems had the curiosity of looking at the phenomena further—except for one inspired individual in Australia, David John Oates, a former insurance broker. Working at the time as a youth counselor, those in his charge had come to him with the shocking news. David, in an effort to dispel the idea, rigged a tape player to play in reverse, and found out that it was indeed true—intelligible messages were found when recording were played in reverse. He also had the initiative to see if the phenomena was limited to music, or if such messages were also present in other forms of communication. He began to play all types of recordings backwards—speeches, conversation, arguments, infants cooing and babbling—and made what will surely come to be known as one of the most significant discoveries of all time: all human verbal communication has not just a public face, the one meant to be shown, but it also has a hidden side, one that is covert but which communicates nonetheless, additional information which is just as, or perhaps even more important than, the sounds which we consciously hear. David became very involved in the study of speech reversals and eventually labeled this form of communication "Reverse Speech," a very descriptive moniker. His study became very thorough. He documented a variety of forms and structures of reversals and categorized them, and connected the voices of the reversals with the understanding of the subconscious and collective unconscious as put forward by Carl Jung. The study became quite deep and detailed, and gradually evolved to a general theory of verbal human communication. The theory, developed over a decade of research, contributes immensely to our understanding of the communication process, and brings to humanity a new and bright horizon in communication to see and explore. The Theory of Reverse Speech and Speech Complimentarity Oates' called his general theory of verbal human communication The Theory of Reverse Speech and Speech Complimentarity and it addresses the significant features of Reverse Speech. It states that 1) Human speech has two distinctive and complementary functions and modes, and 2) these two modes of speech are dependent upon each other. The Overt, or Conscious, Mode is spoken forwards and is constructed by conscious cognitive processes. The Covert, or Unconscious, Mode, spoken simultaneously with the Overt Mode, is a reversal of forward speech sounds constructed by subconscious processes. Together they form an integral part of communication, and both modes of speech together communicate the total psyche of a person—conscious as well as unconscious. But How Does It Happen? How does Reverse Speech happen? How does the human mind construct cognitive, meaningful communication in reverse while speech goes on forward? Oates' research has shown that speech reversals occur with greater frequency when the speaker is more emotionally charged. Formal speeches have very few reversals, perhaps one every two to three minutes. As a person speaks in a more informal and relaxed environment the reversals increase in number. And when a person is highly emotionally aroused the reversals will occur with a frequency of every 2-3 seconds. These findings show that emotions play an important role in Reverse Speech. Emotions have been shown to be a function of the right hemisphere of the brain. Hence, Reverse Speech Theory suggests that while the left side of the brain generates the overt, forward speech, it is the right side of the brain which contributes the covert, reverse speech. The right side of the brain then must work in conjunction with the left side of the brain so that the words chosen in overt communication will create sounds which form the intelligible sounds of the covert communication. An amazing feat! This can account for a speaker's pauses, stammerings, and fumbling over the choice of words as he speaks. The words are we choose to express our conscious mind are in part selected by the unconscious mind to communicate our unconscious thoughts. The Many Parts of Reverse Speech Reverse Speech is as universal a language as forward speech—everyone speaks it, and we all hear it. However, Reverse Speech differs in many ways from normal forward speech. Thousands of hours of studying many tens of thousands of speech reversals by Oates has revealed significant variety in: * the information content of reversals spoken, * the language of Reverse Speech, * the syntax of reversals, * the tense, * and the intended audience for the reversals. It should be noted that this work has been pioneered largely by David Oates but has subsequently been confirmed by dozens of Reverse Speech investigators over the years. This report adds nothing original to Oates' work, but reports what he has learned through years of tedious research. Information Content The information content of speech reversals may be similar or it may be quite different than the information conveyed in forward speech. Speech reversals are very direct in their content and language—there is no need for politeness, the need is to communicate. Consequently reversals are direct and to the point, frequently profane, and unabashed, communicating our psyche in the most direct and explicit way. Additionally, an amazing fact is that speech reversals are never deceptive or untrue. This bears repeating. The information content of speech reversals is always the truth, and as such are a most effective "truth detector." What is heard in Reverse Speech is always the truth. When forward speech contradicts Reverse Speech this indicates that the speaker knowingly spoke a lie. This has been confirmed by thousands of reversals analyzed by dozens of investigators of Reverse Speech. The information content of Reverse Speech has been shown to be what was on the person's mind (the conscious mind or the unconscious mind) when they spoke. This frequently, but not always, relates to or compliments what is being said in forward speech. It may also expand on, and add additional information to the conversation. Complementary relationships between forward and reverse speech can also appear in a number of ways. The reversals may be what has been termed "external dialogue" meaning that it is meant to be communicated to others, or may be "internal dialogue" or "self-talk" directed to one's own self. Amazingly, single reversals may even be constructed by two or more speakers who will each construct a portion of the reversal, this has been given the label of "Link Reversal" and there are several Link Reversals presented in this analysis. An important category for the topic at hand is that of comparative reversals, reversals which discuss events and/or emotions that are outside of the topic of the forward speech. They are not complimentary with the forward speech, but they compliment the emotional state of the speaker. Comparative Reversals will also often reveal an event or belief in a person's life (past or present) that has similar emotions attached to it. Given that all of the dialogue analyzed in this study was recorded in the immediate vicinity of Prabhupada as he lay emaciated and close to death there was intense emotions experienced by everyone. These emotions drew out many comparative speech reversals that spoke directly to the cause of Prabhupada's circumstance—the poisoning. When people first hear of the phenomena of Reverse Speech it seems so fantastic and beyond belief that there is a tendency to assign it to coincidence. The frequent challenge is that anyone saying a specific phrase forward will create the same speech reversals. Very brief experimentation shows this to be false, and a very notable example is found in the speech reversals on the words "Srila Prabhupada" herein. These same words said by the same person gives totally different reversals in some cases, and the same in others; just as two or more people saying the same words forwards will create very different words in reverse. This makes Reverse Speech even that much more phenomenal. There are many aspects to spoken sounds beyond the words we hear. Speech researchers have identified the various features of acoustic analysis of speech as frequency, amplitude, harmonic structure and resonance. Beyond that there are co-articulation effects, accents, and cadence. It is all of these rich features of speech which work together to produce in reverse either meaningless sounds, or meaningful words and sentences. The nature of speech is so extremely complex that creation of voice recognition systems have been one of the greatest challenges in the computer industry. The simple fact is that the subconscious mind assists in the way we produce sounds so that they will form meaningful, grammatically correct statements or words in reverse, and this action of the mind-brain connection is not something which is repeatable by others. There are certain words whose reversals generally do sound the same for everyone who speaks them, but those words are limited to about 40 in number, and they have no presence in the reversals presented here. The Language of Reverse Speech Reverse Speech uses very efficient, and often not polite, words and phrases. It is not uncommon for Reverse Speech to contain explicit sexual words rather than the innuendo appropriate to socially polite conversation. More significantly however, reverse speech makes great use of metaphors to communicate efficiently and effectively. Just as we use metaphors to convey concepts and ideas in forward speech we do so in Reverse Speech. Additionally, these metaphors are used in a universal manner making Reverse Speech a unique language unto itself. David Oates' twelve year study of many thousands of reversals have shown metaphors to be particularly significant in communicating messages from the individual's own subconscious, and even perhaps, from the "collective unconscious" described by Carl Jung, or what Prabhupada's followers understand as the Supersoul. Unlike the conscious mind with thinks in language, the unconscious mind "thinks" in pictures and communicates those pictures as the metaphors heard in Reverse Speech. Reverse Speech metaphors are verbal descriptions of pictures that are currently being viewed on an unconscious level, and an understanding of the metaphors of Reverse Speech gives us great insight to the workings of the unconscious mind. Because of their use of communicating the emotions it is found that the metaphoric content of speech reversals increases as the conversation becomes more emotionally charged.
12 Mar 2009
1706
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0:40
~~ WANNA SEE WHAT'S IN MINE ~~ -------------------------------- Archetypal Arrangements By Reid Baer Rummaging through my pants pockets And discovering deeply within An unconscious collective trend Of the usual loose change ... Pennies, nickles, dimes - And a surprise - a package of Russian M&M's! I'm left dreaming happily Of helping them regroup To their rightful places in the end. ------------------------------------ Dedicated to JoAnne - "GalinTheSunshineStat" ------------------------------------
13 Oct 2008
468
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7:59
This video describes in great detail some of my own personal challenges and the solutions for those challenges. The more that you believe in any of what I call "mind/being technology", such as your own UCD, the more possible & positive options you may have in life. UCD, or Unconscious Communication Device, is a very direct & practical way to communicate with anyone. UCD is beyond all known man made communications technology and it is the future of our world. As with all the videos I have placed on the internet, I only ask that you open your mind & heart to the possibilities around you. Only then could you possibiliy really understand what this video is about. Either way, UCD technology is being & will continue to be operated on a 24/7 basis by many good & even bad beings. If anything, by you being more aware of UCD technology you may be able to protect yourself from at least some of the bad UCD operators of lower frequency.
8 Nov 2008
321
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0:58
Mike Attempts His First And Last Backflip, Mike doesnt rotate enough and hits his head going unconscious. Today Mike Is Doing Fine
31 Dec 2011
1389
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4:03
Trick: How to grow muscle. I achieved massive gains in just one day using hypnosis. I am not a weightlifter nor bodybuilder, and I hate sports. I want to keep in shape at home with the minimum effort. This change was done after 20 mins hypnosis to send more blood and water, and after only one set of curls, one set of extensions, and one set of 20 pressups (pushups). No type of photo editing tricks, nor any type of cheating trick such as injecting crap, using someone else's arms, nor by doing a year of bodybuilding taking steroids, this is just a demonstration of how powerful is hypnosis. This is simply me at home amazed by this incredible way to change the body using only the mind. The mp3 was kindly provided by *******www.free-self-hypnosis****, which sent me into a deep trance with the mesmerizing shamanic drumming, the special sound effects and especially by the binaural beats that made me feel unconscious. The arms felt enormous, especially the bicep, so much that I've made a separate video demonstrating the power of hypnosis to send blood to the bicep. I don't understand why people use dangerous steroids, especially when sports and bodybuilding should be such a healthy way of life. With hypnosis one can achieve the aggression while training, and then become and remain calm and tranquil the rest of the day, unlike steroids which normally always make people aggressive most of the time for even the slightest cause.
24 Nov 2008
13016
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4:22
Inconsciente Colectivo („the collective unconscious) was founded by six artists in the Parador de Turismo de Benicarló (Castellón) in late summer of 2005. The group consists of Nicole Wynants Crutzen , Katrin Maeder , Julieta Sol Bengoa , Miguel Cavero , Jose Caldes and Jesus Maestro . The group of artists Inconsciente Colectivo ise exhibiting for the first time in the Casa del Dragón in Cervera del Maestre (Spain).Wynants Crutzen is originally from Belgium, she paints in oil. The Venezuelan Maeder (with German parents) works on silk. Sol Bengoa from Argentina paints in oil and uses mixed techniques. Cavero comes from Palencia and is a ceramist. Caldes lives in Benicarló and is known for his bronze sculptures in public space and for his large-sized paintings. Maestro is originally from Zaragoza and is, besides being a painter, also dedicated to writing and music. Thanks to André Rieu for letting me use his performance of the "Last Rose of Summer"
30 Nov 2008
563
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2:30
The Doors - The Crystal Ship Copyright - 1967 Elektra Records "The Crystal Ship" is a song by The Doors from their 1967 debut album The Doors. It was also the B-Side of the #1 hit single, "Light My Fire." It is regarded as a goodbye love song to Jim Morrison's first love, Mary Werbelo. Like much of The Doors' work, it sets up an eerie, dark flow. It's rumored to have been the band's first long song, especially for Ray Manzarek's and Robby Krieger's improvisations, but was changed by When The Music's Over. The inspiration for the "crystal ship" is an oil rig off of Sand's beach in Isla Vista, California. John Densmore "co-writer" states: "Jim wrote The Crystal Ship for Mary Werbelo in 1964, a girlfriend with whom he was breaking up, it was in his famous notebook of poetry he had when we formed. (sic),. . . . The song was a goodbye love song." The song was covered by Duran Duran for their 1995 covers album Thank You. It was also covered by pianist George Winston on his album Night Divides the Day - The Music of the Doors. The song also appears on The X-files Movie Soundtrack by X. The song has also appeared in television. An episode of Supernatural (TV series) -season two's Born Under a Bad Sign- uses the song in a particularly dark setting. Lyrics: Before you slip into unconsciousness I'd like to have another kiss Another flashing chance at bliss Another kiss, another kiss The days are bright and filled with pain Enclose me in your gentle rain The time you ran was too insane We'll meet again, we'll meet again Oh tell me where your freedom lies The streets are fields that never die Deliver me from reasons why You'd rather cry, I'd rather fly The crystal ship is being filled A thousand girls, a thousand thrills A million ways to spend your time When we get back, I'll drop a line
30 Dec 2008
5764
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3:07
*******CoastGuardNews**** HARBOR BEACH, Mich. — A Coast Guard Air Station Detroit HH-65C Dolphin helicopter airlifts an unconscious man from the 1,000-foot freighter, American Integrity near Harbor Beach, Michigan on December 25th.
8 May 2010
493
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